摘要
墨家在我国春秋战国时期十分流行,与儒家同为当时最重要的两大学派。秦始皇统一中国以后,尤其在汉武帝采纳董仲舒的“罢黜百家”、“独尊儒术”的建议以后,墨家虽然已经衰微,但是,作为小生产者利益代表的墨家的一些主张,迄今仍然有不少值得我们研究和探讨的地方。本文主要介绍了墨家学派的创始人墨翟在经济方面关于物质利益、发展生产、劳动是区分人与动物的标志、增进人口和勤俭节约的观点。
Mohism was a very popular academic achool during the Spring and Autumn and the Warring States period in China's history and, together with Confucianism, constituted the two most important schools then. After the First Emperor of Qin Dunasty unified China, especially following the adoption of Dong Zhongshu's proposal by Emperor wu of fhe Han Dynasty for'rejecting the hundred schools' and for'exclusively respecting Confucianism' , Mohism has declined. However, as the reflection of the interest of small producers, some of the Mohist propositions still leave much room for our study and disccussion.The essay is chiefly an introduction to the views held dy Mo Tzu, the founder of Mohism, that the material interest, development of production and labour are distinguishing marks between Man and animals,that the quality of the population shall be improved, and that industry and thrift shall ba practised.
出处
《深圳大学学报（人文社会科学版）》
1987年第2期7-14,共8页
Journal of Shenzhen University：Humanities & Social Sciences
