摘要
生态批评作为 90年代兴起于英美的批评浪潮 ,通过文学文本考察文明与自然的关系。本文试图论证生态批评是如何继承女性主义、后殖民主义批评对逻各斯中心主义的解构策略的。女性主义文论把逻各斯中心主义视为男权中心主义 ,批评要打垮的是男性至尊的堡垒。在后殖民主义批评看来 ,逻各斯中心主义披上了欧洲中心主义的面纱 ,因此它要拆除“西方的价值标准就是最完善的标准”这一预设。生态批评的矛头直指人类中心主义 ,其策略是消解形而上学的二元对立 ,使主客合一。生态批评在实践中还自觉地、自然地和其他同盟军结合在一起。
As a new upsurge in critical theory since the 90's, ecocriticism studies, via textual analysis, the relationship between culture and nature. This essay is to expound the deconstructive strategy that ecocriticism adopts from feminism and post-colonialism. While the feminist literary theory identifies logocentrism with male supremacy, aiming at pulling down its stronghold, the post-colonial critics, regarding logocentrism as eurocentrism, take the responsibility of questioning the presupposition that the occidental norm is the universal. Allied with them,ecocriticism is directed against anthropocentrism by erasing its metaphysical dualism. Its ultimate aim is to destroy the western logocentrism, thus enabling the suppressed to represent themselves, including human,nature and art.
出处
《外国文学研究》
北大核心
2003年第4期117-122,共6页
Foreign Literature Studies
