摘要
"崇本息末"与"崇本举末"是王弼哲学中的两个重要命题。"息末"与"崇末"看似矛盾,但"崇本息末"的"末"与"崇本举末"的"末"所代表的对象不同,这两个命题不但不矛盾,而且"崇本息末"思想涵盖了"崇本举末"思想。当然,在政治思想上,王弼在一定程度上赞同统治者采取有益于社会的有为措施,这与"崇本"思想中的尊崇"无"、"无为"是矛盾的。
In Wang Bi's philosophy, 'Chong Ben Xi Mo' and 'Chong Ben Ju Mo' are two important propositions on which contemporary scholars have different opinions. This article argues that the 'Mo' in the proposition 'Chong Ben Xi Mo' is different from that in the proposition 'Chong Ben Ju Mo', so the two propositions are not contradictory and the former is contained in the latter. Furthermore, Wang Bi affirmed the positive measure adopted by the governor which is beneficial to the society. This argument is in conflict with the canonization of 'Wu' or 'Wuwei' in the thought of 'Chong Ben'.
关键词
王弼
崇本息末
崇本举末
Wang Bi
Chong Ben Xi Mo
Chong Ben Ju Mo
