This paper is concomitant with our comparative study analysis of the interests and power of the stake-holders involved in Community Forestry (CF) in six countries. The study hypothesises that, “governance processes a...This paper is concomitant with our comparative study analysis of the interests and power of the stake-holders involved in Community Forestry (CF) in six countries. The study hypothesises that, “governance processes and outcomes in CF depend mostly on interests of the powerful external stakeholders”. For this paper which is on CF in Cameroon, the study hypothesizes that, “Power is a hidden factor in Development cooperation”. Based on political theories, the paper uses the “actor-centered power” (ACP) concept of the Community Forestry Working Group (CFWG) in G?ttingen, Germany, the post-development theory and empirical findings, to back up the assertations made in the study through the analysis of thirteen different CFs in the South West region (SWR) of Cameroon. It analyzes the empirically applicable ACP concept, that consists of three elements: trust, incentives and coercion and at the same time connects these elements with the post-development theory. The elements were derived from the basic assumptions on power made by Max Weber in political sciences and Max Krott in forest policy. The study confirms the existence of powerful internal and external stakeholders that influence CF in Cameroon and aims to empower important but marginalised communities. It concludes that, CF as a development instrument to alleviate poverty and increase livelihood while sustainably managing the forest has actually not brought significant or meaningful development to the targeted sector of the展开更多
In the last few years, different sources pointed to a same message： industrial civilization had entered into an overshoot mode; the natural limits to growth had been already surpassed. This frontier does not wait for...In the last few years, different sources pointed to a same message： industrial civilization had entered into an overshoot mode; the natural limits to growth had been already surpassed. This frontier does not wait for us in the future; it already belongs to our past. If population and the economy are truly beyond the limits, then current visions and theories of social change would be deeply perturbed. If the development era is approaching its end, then many sociological theories on current societies will share the same destiny： sustainable development doctrines between them. It is worth to examine theories that explicitly look at the social world which at least are not incompatible with it. Four different approaches are discussed in this context： governance of complexity, post-development and alternative local development, utopian sceneries of a prosperous waydown, visions of collapse and the die-off. As a conclusion, the paper accepts an evolutionary perspective supports that there are some potentials for conscious social change, but it does not justify the belief in a particular only line of history. This conclusion does not satisfy the desire of knowing the future; nevertheless it may be the only one possible. The future is not written. Neither in history nor in evolution; not even in the mixture of history and evolution that conforms us as inhabitants of the Earth.展开更多
文摘This paper is concomitant with our comparative study analysis of the interests and power of the stake-holders involved in Community Forestry (CF) in six countries. The study hypothesises that, “governance processes and outcomes in CF depend mostly on interests of the powerful external stakeholders”. For this paper which is on CF in Cameroon, the study hypothesizes that, “Power is a hidden factor in Development cooperation”. Based on political theories, the paper uses the “actor-centered power” (ACP) concept of the Community Forestry Working Group (CFWG) in G?ttingen, Germany, the post-development theory and empirical findings, to back up the assertations made in the study through the analysis of thirteen different CFs in the South West region (SWR) of Cameroon. It analyzes the empirically applicable ACP concept, that consists of three elements: trust, incentives and coercion and at the same time connects these elements with the post-development theory. The elements were derived from the basic assumptions on power made by Max Weber in political sciences and Max Krott in forest policy. The study confirms the existence of powerful internal and external stakeholders that influence CF in Cameroon and aims to empower important but marginalised communities. It concludes that, CF as a development instrument to alleviate poverty and increase livelihood while sustainably managing the forest has actually not brought significant or meaningful development to the targeted sector of the
文摘In the last few years, different sources pointed to a same message： industrial civilization had entered into an overshoot mode; the natural limits to growth had been already surpassed. This frontier does not wait for us in the future; it already belongs to our past. If population and the economy are truly beyond the limits, then current visions and theories of social change would be deeply perturbed. If the development era is approaching its end, then many sociological theories on current societies will share the same destiny： sustainable development doctrines between them. It is worth to examine theories that explicitly look at the social world which at least are not incompatible with it. Four different approaches are discussed in this context： governance of complexity, post-development and alternative local development, utopian sceneries of a prosperous waydown, visions of collapse and the die-off. As a conclusion, the paper accepts an evolutionary perspective supports that there are some potentials for conscious social change, but it does not justify the belief in a particular only line of history. This conclusion does not satisfy the desire of knowing the future; nevertheless it may be the only one possible. The future is not written. Neither in history nor in evolution; not even in the mixture of history and evolution that conforms us as inhabitants of the Earth.
