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Embryos - the evolutionary boundary of kingdoms of organisms
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作者 FUDa-li 《Journal of Forestry Research》 SCIE CAS CSCD 2005年第1期65-66,i004,共3页
Bioevolution is still a main puzzle and attracts many scientists to research on it. Here I present that organisms have two impor- tant properties, definite structure and self-reproduction. Based on the number and conn... Bioevolution is still a main puzzle and attracts many scientists to research on it. Here I present that organisms have two impor- tant properties, definite structure and self-reproduction. Based on the number and connection of the structural units, organisms can be di- vided into three groups, unicellular, particellular and polycellular organisms. It can be called polycellular evolution that organisms evolve from unicellular, particellular to polycellular. Also it can be called diploid evolution that organisms evolve from haplobes to diplobes, two groups based on the reproductive differences. Some concepts like spore, zygote and embryos are redefined in the paper. Moreover, I present that embryos are the most important boundary of bioevolution and organisms can be divided into two evolutionary phases, the lower and the higher. The lower organisms, Kingdom Microbia (kingd. nov.), are inembryonate, which include Acytophyla (phyl. nov.), bacteria, protozoa, fungi and inembryonate algae. The higher organisms are embryonate and have two branches, Kingdom Plantae and Kingdom Animalia. Plantae are sessile and, autotrophic or sporogenic, which include higher plants and Nudembryophyta (phyl. nov.). Animalia are heterotrophic and, motile or gametogenic, which include all multicellular animals. The new system, which reflects the two important phases of bioevolu- tion and two branches of higher organisms, can really correct the problem of different kingdoms in different researches or by different re- searchers. 展开更多
关键词 Particellular organism Polycellular organism kingdom Microbia kingd. nov. kingdom Plantae kingdom Animalia Phylum Nudembryophyta phyl. nov. Phylum Acytophyla phyl. nov.
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太平天国的宗教实践散论 被引量:3
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作者 夏春涛 《扬州大学学报(人文社会科学版)》 2000年第4期54-58,共5页
就发动和组织起义而言 ,洪秀全的宗教实践是成功的。然而 ,由于自身理论上的种种缺陷 ,当上帝教上升为统治人们思想的意识形态时 ,它便日渐暴露出其先天不足的一面 ,既无力继续胜任太平天国精神支柱的角色 ,也无法阻遏太平天国内部自相... 就发动和组织起义而言 ,洪秀全的宗教实践是成功的。然而 ,由于自身理论上的种种缺陷 ,当上帝教上升为统治人们思想的意识形态时 ,它便日渐暴露出其先天不足的一面 ,既无力继续胜任太平天国精神支柱的角色 ,也无法阻遏太平天国内部自相残杀、上下离心等现象的出现。尤其是到了后期 ,洪秀全的宗教活动已不像前期那样含有丰富的社会内容 ,而是一味强化自己作为真命天子的权威 ,故而无法挽救其内部的信仰危机。另一方面 ,在拒绝认同基督教的同时 ,洪秀全又激烈反孔 ,这就使得他的宗教在洋人和国人眼里都成了“异端”。总的说来 ,洪秀全的宗教实践是失败的 ,其理论更多吸收的是中西文化中的弱点或缺点 ,而不是双方的优点。太平天国覆亡后 ,缺乏生命力的上帝教便随之消亡。 展开更多
关键词 上帝教 太平天国 洪秀全 宗教实践
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