The emergence of the Byzantine Iconoclasm was underpinned by profound historical and cultural factors.Its impact on“icon veneration”serves as a paradigmatic case of religious image conflicts.Between the 16th and 19t...The emergence of the Byzantine Iconoclasm was underpinned by profound historical and cultural factors.Its impact on“icon veneration”serves as a paradigmatic case of religious image conflicts.Between the 16th and 19th centuries,as Catholicism expanded eastward into East Asia,deep-seated conflicts arising from“icon veneration”occurred.These conflicts involved the ancestral worship system in China,the taboos of Shinto in Japan,and the ritual codes in Korea influenced by Confucian culture.A comparative study of these conflicts with the Byzantine Iconoclasm is thus warranted.The conflicts between Catholicism and traditional cultures in East Asia are,in essence,manifestations of the cognitive disparities between the“sacredness”of icons and the“de-iconization”traditions within East Asian cultures.In contrast to the forceful destruction of icons in Byzantium,East Asian responses predominantly took the form of informal communal negotiations.For example,in Quanzhou,China,angel statues were placed within the niches of the Earth God,while in Japan,the Virgin Mary statue was adapted to resemble the Avalokitesvara statue.The key to resolving the conflicts regarding“icon veneration”lies in dissociating the political power connotations of icons and transforming them into“visual media”for cultural dialogue and“spiritual carriers”of a religious nature.The“East Asian experience”thus reveals a harmonization paradigm for religious inculturation during the dissemination of Catholicism,which holds significant implications for the contemporary spread and stability of Catholicism.展开更多
Studying the interactions and relationships between humans and animals is known as ethnozoology.Indigenous medicine that is used to prevent,diagnose,and cure physical and mental disorders is known as traditional medic...Studying the interactions and relationships between humans and animals is known as ethnozoology.Indigenous medicine that is used to prevent,diagnose,and cure physical and mental disorders is known as traditional medicine.The understanding of how various animal materials are used in conventional medicine by different ethnic communities is undocumented and largely passed through oral communication from generation to generation.Traditional medicine is the primary source of healthcare for many ethnic tribes in Ethiopia.Approximately 80%of Ethiopians rely on traditional medicine to cure a variety of human conditions.However,because they are passed down orally from generation to generation,this indigenous medical practice is being disregarded and is still disappearing as a result of inadequate documentation.Ethiopia is a land of diversity,with a wide variety of fauna and ethnic groups,each of whom uses and manipulates medicinal animals in a unique way to treat a range of human illnesses.The main participants in the curative component of traditional medicine practice are traditional healers,who go by various names in different regions of the nation.In Ethiopia,though indigenous societies medicinally used animal species for millennia,they have given little attention to their conservation.Therefore,documentation of traditional medicinal animals and indigenous healing practices of Ethiopian cultures are very important to preserve the country’s resources.展开更多
Objective:To assess the complete vaccination coverage and timeliness of childhood vaccinations among Indigenous children in Peninsular Malaysia.Methods:The study utilized data from the 2022 Orang Asli Health Survey,a ...Objective:To assess the complete vaccination coverage and timeliness of childhood vaccinations among Indigenous children in Peninsular Malaysia.Methods:The study utilized data from the 2022 Orang Asli Health Survey,a cross-sectional survey conducted among a representative sample of Orang Asli in Peninsular Malaysia.A total of 68 villages were randomly selected from a pool of 853 villages,encompassing diverse geographic and sociodemographic contexts with a total of 15950 respondents Orang Asli successfully interviewed.However,this study only utilized data from surveyed children aged 12 to 59 months with a total of 1551 children included.Validated structured questionnaires were used to collect sociodemographic data and health status,with nurses verifying vaccination records.Children who received all nine primary vaccinations were defined as having complete vaccination while those who received vaccine within the recommended time were defined as having timely vaccination.Data analysis was conducted using IBM SPSS version 25.0,focusing on descriptive analyses of children's vaccination status.Results:The prevalence of overall complete vaccination among Indigenous children was 87.7%,while timely vaccination was only 40.3%.The prevalence of complete vaccination for Bacillus Calmette-Guérin(BCG),the first dose of hepatitis B,three doses of DTaP-IPV-Hib,and measles,mumps,and rubella(MMR)was above 95.0%,except for the second and third doses of hepatitis B.The prevalence of timely vaccination ranged from above 95.0%for vaccines given at birth,gradually decreasing with increasing age to 57.5%for the first dose of MMR.Moreover,the completion rates for three doses of DtaP-IPV-Hib and the initial dose of MMR surpassed 90%among Indigenous children aged 12-23 months,yet the timeliness remained at a moderate level.Conclusions:While the overall complete vaccination coverage among Indigenous children in Malaysia is relatively high,there are concerning disparities in the timeliness of vaccination,particularly as children age.展开更多
Indigenous microbial communities were employed after subculture in stirred and column bioleaching experiments involving ion-adsorption type rare earth ore.The microbial eukaryotic communities exhibited dramatically va...Indigenous microbial communities were employed after subculture in stirred and column bioleaching experiments involving ion-adsorption type rare earth ore.The microbial eukaryotic communities exhibited dramatically varying diversity and structure across culture compositions.Compared with Czapek and sucrose medium,the community cultured in a nutrient broth(NB)medium had a high-er diversity,and it was mainly composed of Zygosaccharomyces,Ustilago,Kodamaea,Malassezia,and Aspergillus.These microorgan-isms secrete organic acids,such as citric acid,malic acid,gluconic acid,and itaconic acid,which provide effective coordination electrons through hydroxyl and carboxyl groups.Stirred bioleaching experiments were conducted to investigate the effect of community,inoculum dosage,liquid–solid ratio,and time on the leaching efficiency.Stirred bioleaching resulted in a concentration limitation phenomenon.When the inoculum dosage of the community cultured in NB medium was 70vol%,the liquid–solid ratio was 5.0 mL·g^(-1),and the time was 60 min,the upward trend of rare earths leaching rate has become very small.Specifically,the leaching rates of detectable La,Ce,and Y were approximately 92.49%,92.42%,and 94.39%,respectively.The leaching efficiency and the three influencing factors all con-formed to the Poly5 polynomial function,with variances above 0.99.Column bioleaching experiments were performed at a scale of 1 kg.The self-propelled low-pH environment increased the leaching efficiency,which resulted in a leaching rate of 98.88%for rare earths after 117 h.X-ray diffraction and scanning electron microscopy revealed that the samples mainly comprised quartz,kaolinite,orthoclase,mus-covite,and zeolite,which were predominantly present in the form of lumps,flakes,rods,and small particles.After bioleaching,the wave intensity of quartz,kaolinite,orthoclase,and muscovite increased,and that of zeolite decreased considerably.A diminution in the number of fine particles indicated the dissolution of small quantities of clay minerals.Ultimately,the differentiated bioleaching mechanism of various forms of rare earths was discussed based on experimental phenomena.展开更多
The Māori people are indigenous to Aotearoa New Zealand,and their language and culture are considered vital components of the nation’s cultural heritage.However,Te Reo Māori is regarded as a lowresource language ou...The Māori people are indigenous to Aotearoa New Zealand,and their language and culture are considered vital components of the nation’s cultural heritage.However,Te Reo Māori is regarded as a lowresource language outside of New Zealand,and its literary works usually rely on English as a pivot language for translation and communication.Therefore,in the process of promoting Māori literature as part of world literature by translating it into non-English languages,the accurate translation of cultural keywords is crucial to prevent dilemmas such as information loss and cultural misappropriation.In this article,we aim to explore effective translation strategies to enhance the international visibility and readership of Māori literature by analysing the rendition of Māori cultural keywords in the Chinese translation of“The Whale Rider”.展开更多
Water scarcity poses a significant challenge globally,with South Africa exemplifying the severe socio-economic and environmental impacts of limited water access.Despite advances in modern water management systems,the ...Water scarcity poses a significant challenge globally,with South Africa exemplifying the severe socio-economic and environmental impacts of limited water access.Despite advances in modern water management systems,the integration of indigenous knowledge(IK)into formal frameworks remains underutilized.This study systematically reviews the role of indigenous water conservation practices in South Africa,analyzing over 50 high-quality sources using the PRISMA methodology.The findings highlight the effectiveness of IK in addressing water scarcity through techniques such as rainwater harvesting,terracing,and wetland management,which are low-cost,environmentally sustainable,and deeply rooted in cultural practices.Indigenous methods also enhance climate resilience by enabling communities to adapt to droughts and floods through practices such as weather prediction and adaptive farming techniques.Furthermore,these practices foster social inclusivity and community empowerment,ensuring equitable water access and intergenerational knowledge transfer.The study underscores the potential of integrating IK with modern water technologies to create holistic solutions that are scalable,sustainable,and aligned with South Africa’s goal of achieving water security by 2030.Policy recommendations emphasize the need for institutional support,data collection,and financial incentives to sustain and mainstream indigenous approaches.By bridging the gap between traditional and contemporary systems,this research provides a roadmap for leveraging diverse knowledge systems to address water scarcity and build resilient communities.展开更多
Indigenous cultures prescribed a means of maximizing the benefits they produced and enjoyed in their relationship with each other and the environment-based on their understanding of the nature of existence and how to ...Indigenous cultures prescribed a means of maximizing the benefits they produced and enjoyed in their relationship with each other and the environment-based on their understanding of the nature of existence and how to live in harmony with the forces shaping the nature of existence.The emergence of civilization introduced the claim that rational abilities superseded indigenous knowledge.This was followed by positivism and the claim that knowledge passed through three stages:mythological,philosophical,and scientific.This impacted indigenous cultures in ways that reached a height when postcolonial development experts convinced national leaders that progress required adopting advances in science.A failure to modernize was regarded as holding back progress.With the development paradigm now regarded as inadequate for achieving its goals and with the rise of the sustainability discourse,there is appreciation for indigenous knowledge.This article describes an indigenous cultural knowledge system that reflects the insight and wisdom of the world’s most respected scientific and philosophical traditions.The beliefs of the Bodo people of Northeast India are used as an example of an indigenous worldview that portrays insight proven to have value that is comparable to the natural sciences,plus theories of natural law and political philosophy.展开更多
Global warming has led to the frequent occurrence of extreme climatic events(ECEs)in the ecologically frag ile Qinghai-Xizang Plateau.Rural households face strong barriers in adaption,and food production is seriously ...Global warming has led to the frequent occurrence of extreme climatic events(ECEs)in the ecologically frag ile Qinghai-Xizang Plateau.Rural households face strong barriers in adaption,and food production is seriously threatened.Current methods for increasing household adaptability take a holistic point of view,but do not ac curately identify groups experiencing different adaptive barriers.To better identify different barriers,this paper examines natural,economic,cognitive,and technical barriers.A total of 17 indicators were selected to com prehensively evaluate the degree of barriers to crops adaptation in response to ECEs.Key factors were further analyzed to identify paths to break down the barriers.The results showed the following.(1)Natural barriers were present at the highest degree,economic barriers appear to be smallest,and the overall barriers were bi ased towards the lower quartile.10.82%of the households with the highest barriers.(2)67.38%of households report taking adaptive measures in crops production.The increase of the barriers leads to an increase and then a decrease in the possibility of adaptive behavior.(3)Addressing technical barriers is key to rapidly increasing household adaptive behavior in response to ECEs.The study provides recommendations for local governments to improve household adaptation behavior from two perspectives:short-term and long-term optimization path ways.This study can help governments quickly locate households with different classes of barriers,and propose more targeted adaptation policies.The ultimate goal is to ensure the sustainability of crops production and the well-being of households in northeastern part of the Qinghai-Xizang Plateau.展开更多
The accelerating urbanization process leads to aggravated environmental problems, thus garden design which is a creative activity connecting human and nature has attracted much attention, and also garden designers hav...The accelerating urbanization process leads to aggravated environmental problems, thus garden design which is a creative activity connecting human and nature has attracted much attention, and also garden designers have had to rethink about environmental ethics and morals. This study, from the perspective of environmental ethics, duly proposed the brand-new concept of 'appropriate garden of primitive ecology', proceeded from the orientation, form, value, theoretical basis, realistic significance, culture and consumption psychology of 'garden of primitive ecology', fully developed outstanding ecological wisdoms and morals in traditional Chinese garden culture, boosted garden designs to the environmental ethics level of eco-justice, to seek for the approach to 'garden of primitive ecology' with indigenous Chinese environmental ethic characteristics.展开更多
Due to the complexity of leadership and its variability across situations,it is suggested that research on leadership should focus on attempts to understand leadership in specific situations or roles,and develop local...Due to the complexity of leadership and its variability across situations,it is suggested that research on leadership should focus on attempts to understand leadership in specific situations or roles,and develop local knowledge about leadership in each situation or role.This paper validates the possibility and importance of building indigenous leadership theories from historical perspective.We demonstrated how to carry out research on indigenous Chinese leadership from a historical perspective by comparative case studies using historical data.Based on the principles of typicalness,representativeness,and comparativeness,we selected six counterparts of political elites in ancient China as comparative cases,which includes Guan Zhong&Shang Yang(organizational reformer),Liu Bang&Xiang Yu(entrepreneur),Li Shimin&Qin Shihuang(intergenerational transition successor),Zhuge Liang&Zeng Guofan(professional manager),Lu Su&Zhang Juzheng(mess-to-order maker),and Zuo Zongtang&Wang Anshi(national dream driver).The paper aims to develop indigenous leadership theory specific to Chinese mental states and culture.展开更多
文摘The emergence of the Byzantine Iconoclasm was underpinned by profound historical and cultural factors.Its impact on“icon veneration”serves as a paradigmatic case of religious image conflicts.Between the 16th and 19th centuries,as Catholicism expanded eastward into East Asia,deep-seated conflicts arising from“icon veneration”occurred.These conflicts involved the ancestral worship system in China,the taboos of Shinto in Japan,and the ritual codes in Korea influenced by Confucian culture.A comparative study of these conflicts with the Byzantine Iconoclasm is thus warranted.The conflicts between Catholicism and traditional cultures in East Asia are,in essence,manifestations of the cognitive disparities between the“sacredness”of icons and the“de-iconization”traditions within East Asian cultures.In contrast to the forceful destruction of icons in Byzantium,East Asian responses predominantly took the form of informal communal negotiations.For example,in Quanzhou,China,angel statues were placed within the niches of the Earth God,while in Japan,the Virgin Mary statue was adapted to resemble the Avalokitesvara statue.The key to resolving the conflicts regarding“icon veneration”lies in dissociating the political power connotations of icons and transforming them into“visual media”for cultural dialogue and“spiritual carriers”of a religious nature.The“East Asian experience”thus reveals a harmonization paradigm for religious inculturation during the dissemination of Catholicism,which holds significant implications for the contemporary spread and stability of Catholicism.
文摘Studying the interactions and relationships between humans and animals is known as ethnozoology.Indigenous medicine that is used to prevent,diagnose,and cure physical and mental disorders is known as traditional medicine.The understanding of how various animal materials are used in conventional medicine by different ethnic communities is undocumented and largely passed through oral communication from generation to generation.Traditional medicine is the primary source of healthcare for many ethnic tribes in Ethiopia.Approximately 80%of Ethiopians rely on traditional medicine to cure a variety of human conditions.However,because they are passed down orally from generation to generation,this indigenous medical practice is being disregarded and is still disappearing as a result of inadequate documentation.Ethiopia is a land of diversity,with a wide variety of fauna and ethnic groups,each of whom uses and manipulates medicinal animals in a unique way to treat a range of human illnesses.The main participants in the curative component of traditional medicine practice are traditional healers,who go by various names in different regions of the nation.In Ethiopia,though indigenous societies medicinally used animal species for millennia,they have given little attention to their conservation.Therefore,documentation of traditional medicinal animals and indigenous healing practices of Ethiopian cultures are very important to preserve the country’s resources.
文摘Objective:To assess the complete vaccination coverage and timeliness of childhood vaccinations among Indigenous children in Peninsular Malaysia.Methods:The study utilized data from the 2022 Orang Asli Health Survey,a cross-sectional survey conducted among a representative sample of Orang Asli in Peninsular Malaysia.A total of 68 villages were randomly selected from a pool of 853 villages,encompassing diverse geographic and sociodemographic contexts with a total of 15950 respondents Orang Asli successfully interviewed.However,this study only utilized data from surveyed children aged 12 to 59 months with a total of 1551 children included.Validated structured questionnaires were used to collect sociodemographic data and health status,with nurses verifying vaccination records.Children who received all nine primary vaccinations were defined as having complete vaccination while those who received vaccine within the recommended time were defined as having timely vaccination.Data analysis was conducted using IBM SPSS version 25.0,focusing on descriptive analyses of children's vaccination status.Results:The prevalence of overall complete vaccination among Indigenous children was 87.7%,while timely vaccination was only 40.3%.The prevalence of complete vaccination for Bacillus Calmette-Guérin(BCG),the first dose of hepatitis B,three doses of DTaP-IPV-Hib,and measles,mumps,and rubella(MMR)was above 95.0%,except for the second and third doses of hepatitis B.The prevalence of timely vaccination ranged from above 95.0%for vaccines given at birth,gradually decreasing with increasing age to 57.5%for the first dose of MMR.Moreover,the completion rates for three doses of DtaP-IPV-Hib and the initial dose of MMR surpassed 90%among Indigenous children aged 12-23 months,yet the timeliness remained at a moderate level.Conclusions:While the overall complete vaccination coverage among Indigenous children in Malaysia is relatively high,there are concerning disparities in the timeliness of vaccination,particularly as children age.
基金supported by the Key Laboratory of Ionic Rare Earth Resources and Environment,Ministry of Natural Resources of the People’s Republic of China(No.2022IRERE201)the Natural Science Foundation of Jiangsu Province,China(No.BK20231074)+4 种基金the National Natural Science Foundation of China(Nos.52404371,52274351,and 52304365)the National Key Research and Development Project of China(No.2021YFC2902202)the Natural Science Foundation of Guangdong Province,China(No.2023A1515011847)the Natural Science Foundation of Jiangxi Province,China(Nos.20232ACB204014 and 20232ACB204016)the Open Fund for Technology Innovation Center for Comprehensive Utilization of Strategic Mineral Resources of Ministry of Natural Resources(No.CCUM-KY-2305).
文摘Indigenous microbial communities were employed after subculture in stirred and column bioleaching experiments involving ion-adsorption type rare earth ore.The microbial eukaryotic communities exhibited dramatically varying diversity and structure across culture compositions.Compared with Czapek and sucrose medium,the community cultured in a nutrient broth(NB)medium had a high-er diversity,and it was mainly composed of Zygosaccharomyces,Ustilago,Kodamaea,Malassezia,and Aspergillus.These microorgan-isms secrete organic acids,such as citric acid,malic acid,gluconic acid,and itaconic acid,which provide effective coordination electrons through hydroxyl and carboxyl groups.Stirred bioleaching experiments were conducted to investigate the effect of community,inoculum dosage,liquid–solid ratio,and time on the leaching efficiency.Stirred bioleaching resulted in a concentration limitation phenomenon.When the inoculum dosage of the community cultured in NB medium was 70vol%,the liquid–solid ratio was 5.0 mL·g^(-1),and the time was 60 min,the upward trend of rare earths leaching rate has become very small.Specifically,the leaching rates of detectable La,Ce,and Y were approximately 92.49%,92.42%,and 94.39%,respectively.The leaching efficiency and the three influencing factors all con-formed to the Poly5 polynomial function,with variances above 0.99.Column bioleaching experiments were performed at a scale of 1 kg.The self-propelled low-pH environment increased the leaching efficiency,which resulted in a leaching rate of 98.88%for rare earths after 117 h.X-ray diffraction and scanning electron microscopy revealed that the samples mainly comprised quartz,kaolinite,orthoclase,mus-covite,and zeolite,which were predominantly present in the form of lumps,flakes,rods,and small particles.After bioleaching,the wave intensity of quartz,kaolinite,orthoclase,and muscovite increased,and that of zeolite decreased considerably.A diminution in the number of fine particles indicated the dissolution of small quantities of clay minerals.Ultimately,the differentiated bioleaching mechanism of various forms of rare earths was discussed based on experimental phenomena.
基金supported by Victoria University of Wellington 2024 PhD Faculty Grant HSSE(Grant No.:FG-HSSE-12486).
文摘The Māori people are indigenous to Aotearoa New Zealand,and their language and culture are considered vital components of the nation’s cultural heritage.However,Te Reo Māori is regarded as a lowresource language outside of New Zealand,and its literary works usually rely on English as a pivot language for translation and communication.Therefore,in the process of promoting Māori literature as part of world literature by translating it into non-English languages,the accurate translation of cultural keywords is crucial to prevent dilemmas such as information loss and cultural misappropriation.In this article,we aim to explore effective translation strategies to enhance the international visibility and readership of Māori literature by analysing the rendition of Māori cultural keywords in the Chinese translation of“The Whale Rider”.
文摘Water scarcity poses a significant challenge globally,with South Africa exemplifying the severe socio-economic and environmental impacts of limited water access.Despite advances in modern water management systems,the integration of indigenous knowledge(IK)into formal frameworks remains underutilized.This study systematically reviews the role of indigenous water conservation practices in South Africa,analyzing over 50 high-quality sources using the PRISMA methodology.The findings highlight the effectiveness of IK in addressing water scarcity through techniques such as rainwater harvesting,terracing,and wetland management,which are low-cost,environmentally sustainable,and deeply rooted in cultural practices.Indigenous methods also enhance climate resilience by enabling communities to adapt to droughts and floods through practices such as weather prediction and adaptive farming techniques.Furthermore,these practices foster social inclusivity and community empowerment,ensuring equitable water access and intergenerational knowledge transfer.The study underscores the potential of integrating IK with modern water technologies to create holistic solutions that are scalable,sustainable,and aligned with South Africa’s goal of achieving water security by 2030.Policy recommendations emphasize the need for institutional support,data collection,and financial incentives to sustain and mainstream indigenous approaches.By bridging the gap between traditional and contemporary systems,this research provides a roadmap for leveraging diverse knowledge systems to address water scarcity and build resilient communities.
文摘Indigenous cultures prescribed a means of maximizing the benefits they produced and enjoyed in their relationship with each other and the environment-based on their understanding of the nature of existence and how to live in harmony with the forces shaping the nature of existence.The emergence of civilization introduced the claim that rational abilities superseded indigenous knowledge.This was followed by positivism and the claim that knowledge passed through three stages:mythological,philosophical,and scientific.This impacted indigenous cultures in ways that reached a height when postcolonial development experts convinced national leaders that progress required adopting advances in science.A failure to modernize was regarded as holding back progress.With the development paradigm now regarded as inadequate for achieving its goals and with the rise of the sustainability discourse,there is appreciation for indigenous knowledge.This article describes an indigenous cultural knowledge system that reflects the insight and wisdom of the world’s most respected scientific and philosophical traditions.The beliefs of the Bodo people of Northeast India are used as an example of an indigenous worldview that portrays insight proven to have value that is comparable to the natural sciences,plus theories of natural law and political philosophy.
基金supported by the Second Scientific Expedition to the Qinghai‒Xizang Plateau(Grant No.2019QZKK0405-05)method-ological support from the State Key Program of the National Natural Science Foundation of China(Grant No.72033005)is also appreciated greatly.
文摘Global warming has led to the frequent occurrence of extreme climatic events(ECEs)in the ecologically frag ile Qinghai-Xizang Plateau.Rural households face strong barriers in adaption,and food production is seriously threatened.Current methods for increasing household adaptability take a holistic point of view,but do not ac curately identify groups experiencing different adaptive barriers.To better identify different barriers,this paper examines natural,economic,cognitive,and technical barriers.A total of 17 indicators were selected to com prehensively evaluate the degree of barriers to crops adaptation in response to ECEs.Key factors were further analyzed to identify paths to break down the barriers.The results showed the following.(1)Natural barriers were present at the highest degree,economic barriers appear to be smallest,and the overall barriers were bi ased towards the lower quartile.10.82%of the households with the highest barriers.(2)67.38%of households report taking adaptive measures in crops production.The increase of the barriers leads to an increase and then a decrease in the possibility of adaptive behavior.(3)Addressing technical barriers is key to rapidly increasing household adaptive behavior in response to ECEs.The study provides recommendations for local governments to improve household adaptation behavior from two perspectives:short-term and long-term optimization path ways.This study can help governments quickly locate households with different classes of barriers,and propose more targeted adaptation policies.The ultimate goal is to ensure the sustainability of crops production and the well-being of households in northeastern part of the Qinghai-Xizang Plateau.
文摘The accelerating urbanization process leads to aggravated environmental problems, thus garden design which is a creative activity connecting human and nature has attracted much attention, and also garden designers have had to rethink about environmental ethics and morals. This study, from the perspective of environmental ethics, duly proposed the brand-new concept of 'appropriate garden of primitive ecology', proceeded from the orientation, form, value, theoretical basis, realistic significance, culture and consumption psychology of 'garden of primitive ecology', fully developed outstanding ecological wisdoms and morals in traditional Chinese garden culture, boosted garden designs to the environmental ethics level of eco-justice, to seek for the approach to 'garden of primitive ecology' with indigenous Chinese environmental ethic characteristics.
文摘Due to the complexity of leadership and its variability across situations,it is suggested that research on leadership should focus on attempts to understand leadership in specific situations or roles,and develop local knowledge about leadership in each situation or role.This paper validates the possibility and importance of building indigenous leadership theories from historical perspective.We demonstrated how to carry out research on indigenous Chinese leadership from a historical perspective by comparative case studies using historical data.Based on the principles of typicalness,representativeness,and comparativeness,we selected six counterparts of political elites in ancient China as comparative cases,which includes Guan Zhong&Shang Yang(organizational reformer),Liu Bang&Xiang Yu(entrepreneur),Li Shimin&Qin Shihuang(intergenerational transition successor),Zhuge Liang&Zeng Guofan(professional manager),Lu Su&Zhang Juzheng(mess-to-order maker),and Zuo Zongtang&Wang Anshi(national dream driver).The paper aims to develop indigenous leadership theory specific to Chinese mental states and culture.
