With the development of the times, all aspects of life are changing, and concepts are also changing. People have higher and higher requirements for living environment, space and layout, especially in todays low-carbon...With the development of the times, all aspects of life are changing, and concepts are also changing. People have higher and higher requirements for living environment, space and layout, especially in todays low-carbon society. People prefer a healthy, happy and comfortable living environment. With the continuous improvement of peoples living needs, the design concept of "people-oriented" in architectural design also appears. It adopts humanized design to create a warm and pleasant atmosphere. Therefore, in the current residential building design, it is necessary to meet the needs of residents. While living needs, we should also consider the impact of the living environment on all aspects of human beings, so as to create a livable living environment for human beings.展开更多
During the Tang Dynasty,incarcerated prisoners enjoyed various rights during their detention,including access to clothing,food,medical care,hygiene,rest,and burial arrangements.Under specific conditions,prisoners were...During the Tang Dynasty,incarcerated prisoners enjoyed various rights during their detention,including access to clothing,food,medical care,hygiene,rest,and burial arrangements.Under specific conditions,prisoners were even granted leave for family events such as funerals or weddings.The Rules for Prison Officials(Yuguanling)detailed the rights and safeguards for prisoners and set clear guidelines on the use of restraints during detention.Additionally,the Statutes on Deciding Cases(Duanyu Lü)outlined explicit penalties for judicial officials who failed to ensure prisoner rights or committed related violations.Interrogation processes adhered to strict procedural and substantive requirements,including direct questioning by judges,the avoidance of cases involving personal connections or conflicts of interest,evidence-based cross-examinations,careful investigation of circumstances,and consistent rulings across similar cases.The Tang legal code imposed comprehensive,detailed,and stringent limits on the application of coercive interrogations,specifying restrictions on tools,methods,subjects,and extent.Any breaches of these restrictions were met with severe punishments.While the concept of“human rights”did not appear in Tang legal and administrative texts,these laws and regulations embody abundant principles of people-centered governance,benevolence,and human rights concepts.Systematic examination of these ideas,values,and principles—when integrated with the Marxist perspective on human rights—can enrich China’s contemporary human rights practice,contribute to articulating China’s unique narrative on human rights,and play a role in constructing a distinctly Chinese discourse on human rights.Such efforts could provide Chinese wisdom and proposals for the advancement of human rights globally.展开更多
“Upholding Virtue and Exercising Caution in Punishment”(Ming De Shen Fa in Chinese pinyin)is one of the core governance philosophies in ancient Chinese politics.This principle was explicitly proposed by Zhou Gongdan...“Upholding Virtue and Exercising Caution in Punishment”(Ming De Shen Fa in Chinese pinyin)is one of the core governance philosophies in ancient Chinese politics.This principle was explicitly proposed by Zhou Gongdan,a renowned statesman of the early Zhou Dynasty,though its intellectual roots can be traced back to the Yao and Shun periods.Although this principle might not be fully recognized by the rulers of the exploiting class throughout history due to their own limitations,the political ideas and rich connotations behind it,especially as a mature governance concept formed by ancient Chinese politicians more than 4,000 years ago,undoubtedly is of high academic value and theoretical and practical significance.Objectively,this principle has also had a profound impact on the political and legal thinking,moral values,and promotion of social legal civilization in later generations.The analysis and discussion around this concept will play a positive role in the in-depth study of ancient China’s human rights concepts and the construction of contemporary Chinese discourse system of human rights.This article attempts to provide a preliminary summary,collation,analysis,and research from the perspective of political philosophy on the basic meaning,ideological context,and historical origin of social understanding of this concept,especially the human rights ideas contained therein.展开更多
The basic human rights concepts in Chinese classics mainly encompass three categories:the concept of order and freedom influenced by the worldview of the harmony between humanity and nature,the concept of human subjec...The basic human rights concepts in Chinese classics mainly encompass three categories:the concept of order and freedom influenced by the worldview of the harmony between humanity and nature,the concept of human subjectivity and the source of human rights influenced by the people-oriented or benevolence-oriented values,as well as the concept of the relationship between human rights and state power guided by the outlook on life of the great unity of all under heaven(tianxia).Among them,the concept of order and freedom of the harmony between humanity and nature and modeling itself on nature is more beneficial to the stability and development of human society than the Western concept of order and freedom under“rational choice.”The norm prototype of“Do not do to others what you do not want others to do to you”formed the Article 4 of the French Declaration of the Rights of Man and of the Citizen in 1789,and the concepts of“benevolence”and“human superiority”were written into Article 1 of the Universal Declaration of Human Rights and the preamble of the Declaration of the United Nations Conference on the Human Environment,respectively,which have become the common spiritual wealth of all humankind.The ancient Chinese imperial examination system for selecting virtuous and capable people was basically consistent with the provisions on the political rights of citizens to hold public office stipulated in contemporary human rights documents,and was advanced in the world at that time.The contemporary Chinese system of“the state respects and protects human rights”is a system rooted in the Chinese historical and cultural traditions and is with the superiority of socialism.展开更多
The Western liberal view of global governance can no longer effectively address the challenges facing the world today or respond to the demands of developing countries in the fields of human rights and development.Mea...The Western liberal view of global governance can no longer effectively address the challenges facing the world today or respond to the demands of developing countries in the fields of human rights and development.Meanwhile,the United Nations human rights and development agenda also has its limitations.Against such a backdrop,China's path of human rights development has avoided the trap of human rights confrontation and the clash of civilizations.It has set an example of complementarity and positive interaction between human rights and development by unifying collective human rights with individual human rights and integrating the universality and particularity of human rights.Xi Jinping,general secretary of the Communist Party of China(CPC)Central Committee,delivered a speech at the 37th group study session of the Political Bureau of the CPC Central Committee on China's Path of Human Rights Development.This elevated China's human rights development to a new historical height.Practice has proved that China's concept and path of human rights in the new era have not only effectively promoted the development of its human rights cause,but also contributed Chinese wisdom to the global cause of human rights and development with a larger concept of human rights.Under the framework of the concept of building a community with a shared future for mankind,the Belt and Road Initiative,and the Global Development Initiative,China has contributed to enhancing the discourse power of developing countries in human rights and building a fairer,more just,more reasonable and more inclusive system for global human rights governance.展开更多
Human rights are both a hallmark of progress in human civilization and a shared achievement of all civilizations.Throughout history,civilizations,including the Chinese civilization,have continuously explored fundament...Human rights are both a hallmark of progress in human civilization and a shared achievement of all civilizations.Throughout history,civilizations,including the Chinese civilization,have continuously explored fundamental questions about human life,value,and dignity,collectively shaping the foundation of global human rights civilization.On November 20,2024,the International Academic Conference on the Ideas of Human Rights in Ancient Chinese Classics was held at the Yuelu Academy of Hunan University.Attendants explored the historical origin and creative transformation of China’s human rights civilization from four dimensions,namely comparative studies of human rights civilizations in China and abroad,human rights concepts in Confucian classics and historical records,human rights concepts in Chinese philosophical and miscellaneous works,and human rights concepts in legal texts.The conference examined the historical connection between human rights concepts in ancient Chinese classics and the shared values of humanity,aiming to promote global human rights dialogue and mutual learning through civilizational exchanges.By bridging“ancient and modern,East and West,”it illuminated the civilizational foundations and Chinese wisdom underlying global human rights governance.展开更多
In 2024,China’s human rights research has assumed a distinct“autonomy-oriented shift,”with scholars beginning to refine and construct uniquely Chinese and locally identifiable human rights concepts,categories,and d...In 2024,China’s human rights research has assumed a distinct“autonomy-oriented shift,”with scholars beginning to refine and construct uniquely Chinese and locally identifiable human rights concepts,categories,and discourses.Building an independent human rights knowledge system has become a core academic focus in China’s human rights research field.Upholding fundamental principles and breaking new ground are the key methodological principles for the process.China’s human rights research should be rooted in the“cultural lineage”by preserving the essence of fine traditional Chinese culture,guided by the“moral lineage”by adhering to the Marxist view on human rights,and anchored in the“Four-sphere Confidence”by upholding a distinct human rights development path,so as to define the historical coordinates and value stance of China’s independent human rights knowledge system.Meanwhile,it should maintain a high degree of openness in knowledge,theory,and methodology to address emerging rights demands and contribute to building a new global human rights governance order,so as to underscore the mission of China’s independent human rights knowledge system in the contemporary era and China’s responsibility as a major global actor.China’s human rights research should uphold the dialectical unity between the fundamental principles and innovations,and advance the systemic and theoretical interpretation of its independent human rights knowledge.展开更多
Human rights education in primary and secondary schools is the initial and crucial phase of human rights education.Based on the normative documents formulated by the United Nations for human rights education during th...Human rights education in primary and secondary schools is the initial and crucial phase of human rights education.Based on the normative documents formulated by the United Nations for human rights education during this phase,this paper constructs the United Nations standards for human rights education in primary and secondary schools,which include four major aspects:educational content,educational methods,reference mechanisms,and human rights concepts.They correspond respectively to the core connotations,practical pathways,institutional protections,and spiritual pursuits of human rights education in primary and secondary schools.On the basis of critically reflecting on these standards,and in reference to the United Nations standards and in accordance with China’s actual conditions,this paper proposes the“Chinese Approach”for human rights education in primary and secondary schools:first,in terms of legislation,clear legal basis should be provided;second,in terms of administration,clear goals and action guidelines should be provided;third,in terms of resource guarantee,sufficient resource support should be provided;fourth,in terms of curriculum design,it should be suitable for Chinese primary and secondary school students;fifth,in terms of evaluation mechanism,a variety of evaluation mechanisms should be constructed.展开更多
Under the background of the continuous improvement of the overall social and economic level, people's quality of life is constantly improving, they are more in pursuit of the spiritual world, and they are more yea...Under the background of the continuous improvement of the overall social and economic level, people's quality of life is constantly improving, they are more in pursuit of the spiritual world, and they are more yearning for a high-quality life. The idea of humanization is based on people's actual needs, closely combining humanization with the development of modern society, so that people's needs can be effectively satisfied. After analyzing the current development situation, it is found that the humanized concept applied in landscape architecture design is relatively limited. Under the background of vigorous development of landscape architecture construction, it becomes more critical to embody the humanized concept in landscape architecture design, in order to further enrich the design connotation, strengthen people's aesthetic consciousness and effectively meet people's actual needs. Next, the article discusses the application of humanized design concept in landscape architecture design.展开更多
The construction of a barrier-free environment contains a rich connotation of human rights protection,and is closely related to the study of human rights protection in China.With the evolution of the concept of barrie...The construction of a barrier-free environment contains a rich connotation of human rights protection,and is closely related to the study of human rights protection in China.With the evolution of the concept of barrier-free design and the expansion of its beneficiary groups,constructing a barrier-free environment has become a basic task that benefits all members of society and meets the public needs of all the people,with its core goal expanding from the protection of the rights of the disabled to the protection of the basic rights and interests of all members of society.Building a barrier-free environment from the perspective of the Marxist human rights concept is conducive to safeguarding the people’s right to subsistence and development,and at the same time,it satisfies their demand for the right to pursue a high-quality and better life and reflects the common vision of everyone in society fully enjoying human rights.promoting the construction of a barrier-free environment in terms of legal protection based on China’s institutional advantages can improve and innovate the country’s legislation on the construction of a barrier-free environment,so as to play an exemplary and guiding role in enhancing the international barrier-free level and enable all people to enjoy the good life created through the drive to build a barrier-free environment.展开更多
Traditional human rights theory tends to hold that human rights should be aimed at defending public authority and that the legal issue of human rights is a matter of public law.However,the development of human rights ...Traditional human rights theory tends to hold that human rights should be aimed at defending public authority and that the legal issue of human rights is a matter of public law.However,the development of human rights concepts and practices is not just confined to this.A textual search shows that the term“human rights”exists widely in China’s civil judicial documents.Among the 3,412 civil judicial documents we researched,the concept of“human rights”penetrates all kinds of disputes in lawsuits,ranging from property rights,contracts,labor,and torts to marital property,which is embedded in both the claims of the parties concerned and the reasoning of judges.Human rights have become the discourse and yardstick for understanding and evaluating social behavior.The widespread use of the term“human rights”in civil judicial documents reflects at least three concepts related to human rights:first,the rights to subsistence and development are the primary basic human rights;second,the judicial protection of human rights is a bottom-line guarantee;third,the protection of human rights aims to achieve equal rights.Today,judges quote the theory of human rights in judicial judgments from time to time,evidencing that human rights have a practical function in judicial adjudication activities,and in practice this is mainly manifested in declaring righteous values and strengthening arguments with the values and ideas related to human rights,using the provisions concerning human rights in the Constitution to interpret the constitutionality,and using the principles of human rights to interpret blurred rules and rank the importance of different rights.展开更多
Objective: to study the clinical effect of humanized nursing concept in patients after hypertensive cerebral hemorrhage. Method: choose our hospital from August 2020 to June 2020120 cases of hypertension patients afte...Objective: to study the clinical effect of humanized nursing concept in patients after hypertensive cerebral hemorrhage. Method: choose our hospital from August 2020 to June 2020120 cases of hypertension patients after cerebral hemorrhage as the main research object, and according to the random allocation into observation group and control group, each group 60 cases, choose the most routine nursing mode, observation group on the basis of the routine care mode, through the collection of complications of two groups, sports function rehabilitation, quality of life evaluation and nurse satisfaction score. Result: the complication rate of patients in the observation group was significantly lower than that of the control group, and the motor function recovery of patients was significantly higher than that of the control group, while the quality of life of patients were significantly higher than that of the positive control group, with P <0.05. Conclusion: after the implementation of humanized care for postoperative patients with hypertensive cerebral hemorrhage, it has significantly reduced the incidence of complications, increased the recovery of patients' motor function, thus improving the quality of survival, effectively promoted the doctor-patient relationship, increased patient compliance, and has clinical and promotion value.展开更多
The Chinese concept of human rights serves as the core value of China’s path of human rights development,guiding the comprehensive advancement of China’s human rights cause and providing Chinese wisdom for the devel...The Chinese concept of human rights serves as the core value of China’s path of human rights development,guiding the comprehensive advancement of China’s human rights cause and providing Chinese wisdom for the development of human rights cause worldwide.Throughout the development process of China’s human rights cause in the new era,the international communication of the Chinese concept of human rights has achieved positive results and played an essential role in the international human rights discourse struggle,external exchanges on human rights,and the transformation of international human rights mechanisms.However,it also faces challenges such as the dominance of Western human rights concepts,the marginalization of the Chinese concept of human rights,the incomplete establishment of China’s external discourse system on human rights,and constraints on international communication channels.Therefore,in the new era,it is crucial to address the weaknesses in the international communication of the Chinese concept of human rights,optimize communication channels,and enhance its international influence.展开更多
With the advent of the era of economic globalization, the United States has intensified its human rights cultural expansion as the base of its human rights diplomacy. Some people in the United States are trumpeting ab...With the advent of the era of economic globalization, the United States has intensified its human rights cultural expansion as the base of its human rights diplomacy. Some people in the United States are trumpeting about "human rights dialogue" to engage in "transnational civil society" movement to sell "universalism." This new development in the US human rights culture merits full attention. This paper tries to make an initial analysis of this development for discussion with experts and scholars.展开更多
In order to promote the development of urban roads,enhance urban road design,and fully maximize the role of urban roads,this study first discusses the fundamental requirements of urban road design,the“humanized”conc...In order to promote the development of urban roads,enhance urban road design,and fully maximize the role of urban roads,this study first discusses the fundamental requirements of urban road design,the“humanized”concept in urban road design,and the importance of“humanized”urban road design,as well as proposes several“humanized”design strategies for urban roads as references.展开更多
As the process of economic globalization gathers momentum, dialogue between different cultures has become extremely important. There should be dialogue between the Chinese and Western cultures under the principle of e...As the process of economic globalization gathers momentum, dialogue between different cultures has become extremely important. There should be dialogue between the Chinese and Western cultures under the principle of equality and mutual respect and understanding to increase consensus for mutual development.展开更多
The China Society of Human Rights Studies and the Human Rights Research Center at Nankai University jointly hosted a seminar on"The 10th Anniversary of the Blue Book on Human Rights and the Chinese Human Rights C...The China Society of Human Rights Studies and the Human Rights Research Center at Nankai University jointly hosted a seminar on"The 10th Anniversary of the Blue Book on Human Rights and the Chinese Human Rights Concept,Discourse and Theory"on December 19th,2020.Experts at the meeting expressed their views and discussed the organization,style,and system of the Blue Book on Human Rights;the concept,expression,and dissemination of the Chinese human rights discourse;the paradigm,principle,and structure of the Chinese human rights theory;and the objectives,paths,and development of the Chinese human rights enterprise.展开更多
What is summarized as'harmony is of paramount importance' is a most prominent philosophical approach embraced by China's Confucian culture. This is an extension of the approach summarized as 'the peopl...What is summarized as'harmony is of paramount importance' is a most prominent philosophical approach embraced by China's Confucian culture. This is an extension of the approach summarized as 'the people are of paramount importance.' It calls for harmonious human relations, obliging one to respect others' rights and interests while protecting the rights and interests of one's own. Harmony as a philosophical approach manifests itself, in many ways, in the realm of human rights in China today. To name just a few: the country's political system of multi-party cooperation under the leadership of the Chinese Communist Party, harmony that prevails between different religions in the country, and the country's call for international dialogue and cooperation to promote the human rights cause. As a fine Chinese tradition, this philosophical approach is being carried forward.展开更多
Does the traditional Chinese culture embrace human rights? If so, in what ways? Questions of this sort are not only of academic concern but also of public interest. With this in mind, Yun Xiang had an interview with P...Does the traditional Chinese culture embrace human rights? If so, in what ways? Questions of this sort are not only of academic concern but also of public interest. With this in mind, Yun Xiang had an interview with Prof. Huang Nansen of Beijing University, a famous Chinese scholar in the studies of humanity and traditional cultures and values.展开更多
Anationwide drive of mass education in law has been gathering momentum since 1986, targeting at all citizens who are able to learn. This is, in fact, a government-driven campaign to improve citizens’ law awareness so...Anationwide drive of mass education in law has been gathering momentum since 1986, targeting at all citizens who are able to learn. This is, in fact, a government-driven campaign to improve citizens’ law awareness so that they will be law-abiding while good at using laws to protect展开更多
文摘With the development of the times, all aspects of life are changing, and concepts are also changing. People have higher and higher requirements for living environment, space and layout, especially in todays low-carbon society. People prefer a healthy, happy and comfortable living environment. With the continuous improvement of peoples living needs, the design concept of "people-oriented" in architectural design also appears. It adopts humanized design to create a warm and pleasant atmosphere. Therefore, in the current residential building design, it is necessary to meet the needs of residents. While living needs, we should also consider the impact of the living environment on all aspects of human beings, so as to create a livable living environment for human beings.
基金This article is an interim achievement of the National Social Science Fund Major Project“Classification,System Construction,and Database Building of Legislative Language of Qin-Han to Tang Dynasty”(Project Approval Number 21&ZD197).
文摘During the Tang Dynasty,incarcerated prisoners enjoyed various rights during their detention,including access to clothing,food,medical care,hygiene,rest,and burial arrangements.Under specific conditions,prisoners were even granted leave for family events such as funerals or weddings.The Rules for Prison Officials(Yuguanling)detailed the rights and safeguards for prisoners and set clear guidelines on the use of restraints during detention.Additionally,the Statutes on Deciding Cases(Duanyu Lü)outlined explicit penalties for judicial officials who failed to ensure prisoner rights or committed related violations.Interrogation processes adhered to strict procedural and substantive requirements,including direct questioning by judges,the avoidance of cases involving personal connections or conflicts of interest,evidence-based cross-examinations,careful investigation of circumstances,and consistent rulings across similar cases.The Tang legal code imposed comprehensive,detailed,and stringent limits on the application of coercive interrogations,specifying restrictions on tools,methods,subjects,and extent.Any breaches of these restrictions were met with severe punishments.While the concept of“human rights”did not appear in Tang legal and administrative texts,these laws and regulations embody abundant principles of people-centered governance,benevolence,and human rights concepts.Systematic examination of these ideas,values,and principles—when integrated with the Marxist perspective on human rights—can enrich China’s contemporary human rights practice,contribute to articulating China’s unique narrative on human rights,and play a role in constructing a distinctly Chinese discourse on human rights.Such efforts could provide Chinese wisdom and proposals for the advancement of human rights globally.
文摘“Upholding Virtue and Exercising Caution in Punishment”(Ming De Shen Fa in Chinese pinyin)is one of the core governance philosophies in ancient Chinese politics.This principle was explicitly proposed by Zhou Gongdan,a renowned statesman of the early Zhou Dynasty,though its intellectual roots can be traced back to the Yao and Shun periods.Although this principle might not be fully recognized by the rulers of the exploiting class throughout history due to their own limitations,the political ideas and rich connotations behind it,especially as a mature governance concept formed by ancient Chinese politicians more than 4,000 years ago,undoubtedly is of high academic value and theoretical and practical significance.Objectively,this principle has also had a profound impact on the political and legal thinking,moral values,and promotion of social legal civilization in later generations.The analysis and discussion around this concept will play a positive role in the in-depth study of ancient China’s human rights concepts and the construction of contemporary Chinese discourse system of human rights.This article attempts to provide a preliminary summary,collation,analysis,and research from the perspective of political philosophy on the basic meaning,ideological context,and historical origin of social understanding of this concept,especially the human rights ideas contained therein.
文摘The basic human rights concepts in Chinese classics mainly encompass three categories:the concept of order and freedom influenced by the worldview of the harmony between humanity and nature,the concept of human subjectivity and the source of human rights influenced by the people-oriented or benevolence-oriented values,as well as the concept of the relationship between human rights and state power guided by the outlook on life of the great unity of all under heaven(tianxia).Among them,the concept of order and freedom of the harmony between humanity and nature and modeling itself on nature is more beneficial to the stability and development of human society than the Western concept of order and freedom under“rational choice.”The norm prototype of“Do not do to others what you do not want others to do to you”formed the Article 4 of the French Declaration of the Rights of Man and of the Citizen in 1789,and the concepts of“benevolence”and“human superiority”were written into Article 1 of the Universal Declaration of Human Rights and the preamble of the Declaration of the United Nations Conference on the Human Environment,respectively,which have become the common spiritual wealth of all humankind.The ancient Chinese imperial examination system for selecting virtuous and capable people was basically consistent with the provisions on the political rights of citizens to hold public office stipulated in contemporary human rights documents,and was advanced in the world at that time.The contemporary Chinese system of“the state respects and protects human rights”is a system rooted in the Chinese historical and cultural traditions and is with the superiority of socialism.
基金Supported by the Fundamental Research Funds for the Central Universities(24CX-TDO1)。
文摘The Western liberal view of global governance can no longer effectively address the challenges facing the world today or respond to the demands of developing countries in the fields of human rights and development.Meanwhile,the United Nations human rights and development agenda also has its limitations.Against such a backdrop,China's path of human rights development has avoided the trap of human rights confrontation and the clash of civilizations.It has set an example of complementarity and positive interaction between human rights and development by unifying collective human rights with individual human rights and integrating the universality and particularity of human rights.Xi Jinping,general secretary of the Communist Party of China(CPC)Central Committee,delivered a speech at the 37th group study session of the Political Bureau of the CPC Central Committee on China's Path of Human Rights Development.This elevated China's human rights development to a new historical height.Practice has proved that China's concept and path of human rights in the new era have not only effectively promoted the development of its human rights cause,but also contributed Chinese wisdom to the global cause of human rights and development with a larger concept of human rights.Under the framework of the concept of building a community with a shared future for mankind,the Belt and Road Initiative,and the Global Development Initiative,China has contributed to enhancing the discourse power of developing countries in human rights and building a fairer,more just,more reasonable and more inclusive system for global human rights governance.
文摘Human rights are both a hallmark of progress in human civilization and a shared achievement of all civilizations.Throughout history,civilizations,including the Chinese civilization,have continuously explored fundamental questions about human life,value,and dignity,collectively shaping the foundation of global human rights civilization.On November 20,2024,the International Academic Conference on the Ideas of Human Rights in Ancient Chinese Classics was held at the Yuelu Academy of Hunan University.Attendants explored the historical origin and creative transformation of China’s human rights civilization from four dimensions,namely comparative studies of human rights civilizations in China and abroad,human rights concepts in Confucian classics and historical records,human rights concepts in Chinese philosophical and miscellaneous works,and human rights concepts in legal texts.The conference examined the historical connection between human rights concepts in ancient Chinese classics and the shared values of humanity,aiming to promote global human rights dialogue and mutual learning through civilizational exchanges.By bridging“ancient and modern,East and West,”it illuminated the civilizational foundations and Chinese wisdom underlying global human rights governance.
基金a phased result funded by the Special Funds for Basic Scientific Research Expenses of Universities under the Central Government(24CXTD01).
文摘In 2024,China’s human rights research has assumed a distinct“autonomy-oriented shift,”with scholars beginning to refine and construct uniquely Chinese and locally identifiable human rights concepts,categories,and discourses.Building an independent human rights knowledge system has become a core academic focus in China’s human rights research field.Upholding fundamental principles and breaking new ground are the key methodological principles for the process.China’s human rights research should be rooted in the“cultural lineage”by preserving the essence of fine traditional Chinese culture,guided by the“moral lineage”by adhering to the Marxist view on human rights,and anchored in the“Four-sphere Confidence”by upholding a distinct human rights development path,so as to define the historical coordinates and value stance of China’s independent human rights knowledge system.Meanwhile,it should maintain a high degree of openness in knowledge,theory,and methodology to address emerging rights demands and contribute to building a new global human rights governance order,so as to underscore the mission of China’s independent human rights knowledge system in the contemporary era and China’s responsibility as a major global actor.China’s human rights research should uphold the dialectical unity between the fundamental principles and innovations,and advance the systemic and theoretical interpretation of its independent human rights knowledge.
基金“Research on Human Rights Education in Schools in China,”a major project(Project Number 16JJD820029)funded by the National Human Rights Education and Training Base of the Ministry of Education of China.
文摘Human rights education in primary and secondary schools is the initial and crucial phase of human rights education.Based on the normative documents formulated by the United Nations for human rights education during this phase,this paper constructs the United Nations standards for human rights education in primary and secondary schools,which include four major aspects:educational content,educational methods,reference mechanisms,and human rights concepts.They correspond respectively to the core connotations,practical pathways,institutional protections,and spiritual pursuits of human rights education in primary and secondary schools.On the basis of critically reflecting on these standards,and in reference to the United Nations standards and in accordance with China’s actual conditions,this paper proposes the“Chinese Approach”for human rights education in primary and secondary schools:first,in terms of legislation,clear legal basis should be provided;second,in terms of administration,clear goals and action guidelines should be provided;third,in terms of resource guarantee,sufficient resource support should be provided;fourth,in terms of curriculum design,it should be suitable for Chinese primary and secondary school students;fifth,in terms of evaluation mechanism,a variety of evaluation mechanisms should be constructed.
文摘Under the background of the continuous improvement of the overall social and economic level, people's quality of life is constantly improving, they are more in pursuit of the spiritual world, and they are more yearning for a high-quality life. The idea of humanization is based on people's actual needs, closely combining humanization with the development of modern society, so that people's needs can be effectively satisfied. After analyzing the current development situation, it is found that the humanized concept applied in landscape architecture design is relatively limited. Under the background of vigorous development of landscape architecture construction, it becomes more critical to embody the humanized concept in landscape architecture design, in order to further enrich the design connotation, strengthen people's aesthetic consciousness and effectively meet people's actual needs. Next, the article discusses the application of humanized design concept in landscape architecture design.
基金the National Social Science Fund major project“Study on the Construction of a Barrier-Free Environment”(Project Approval Number 22&ZD186).
文摘The construction of a barrier-free environment contains a rich connotation of human rights protection,and is closely related to the study of human rights protection in China.With the evolution of the concept of barrier-free design and the expansion of its beneficiary groups,constructing a barrier-free environment has become a basic task that benefits all members of society and meets the public needs of all the people,with its core goal expanding from the protection of the rights of the disabled to the protection of the basic rights and interests of all members of society.Building a barrier-free environment from the perspective of the Marxist human rights concept is conducive to safeguarding the people’s right to subsistence and development,and at the same time,it satisfies their demand for the right to pursue a high-quality and better life and reflects the common vision of everyone in society fully enjoying human rights.promoting the construction of a barrier-free environment in terms of legal protection based on China’s institutional advantages can improve and innovate the country’s legislation on the construction of a barrier-free environment,so as to play an exemplary and guiding role in enhancing the international barrier-free level and enable all people to enjoy the good life created through the drive to build a barrier-free environment.
文摘Traditional human rights theory tends to hold that human rights should be aimed at defending public authority and that the legal issue of human rights is a matter of public law.However,the development of human rights concepts and practices is not just confined to this.A textual search shows that the term“human rights”exists widely in China’s civil judicial documents.Among the 3,412 civil judicial documents we researched,the concept of“human rights”penetrates all kinds of disputes in lawsuits,ranging from property rights,contracts,labor,and torts to marital property,which is embedded in both the claims of the parties concerned and the reasoning of judges.Human rights have become the discourse and yardstick for understanding and evaluating social behavior.The widespread use of the term“human rights”in civil judicial documents reflects at least three concepts related to human rights:first,the rights to subsistence and development are the primary basic human rights;second,the judicial protection of human rights is a bottom-line guarantee;third,the protection of human rights aims to achieve equal rights.Today,judges quote the theory of human rights in judicial judgments from time to time,evidencing that human rights have a practical function in judicial adjudication activities,and in practice this is mainly manifested in declaring righteous values and strengthening arguments with the values and ideas related to human rights,using the provisions concerning human rights in the Constitution to interpret the constitutionality,and using the principles of human rights to interpret blurred rules and rank the importance of different rights.
文摘Objective: to study the clinical effect of humanized nursing concept in patients after hypertensive cerebral hemorrhage. Method: choose our hospital from August 2020 to June 2020120 cases of hypertension patients after cerebral hemorrhage as the main research object, and according to the random allocation into observation group and control group, each group 60 cases, choose the most routine nursing mode, observation group on the basis of the routine care mode, through the collection of complications of two groups, sports function rehabilitation, quality of life evaluation and nurse satisfaction score. Result: the complication rate of patients in the observation group was significantly lower than that of the control group, and the motor function recovery of patients was significantly higher than that of the control group, while the quality of life of patients were significantly higher than that of the positive control group, with P <0.05. Conclusion: after the implementation of humanized care for postoperative patients with hypertensive cerebral hemorrhage, it has significantly reduced the incidence of complications, increased the recovery of patients' motor function, thus improving the quality of survival, effectively promoted the doctor-patient relationship, increased patient compliance, and has clinical and promotion value.
文摘The Chinese concept of human rights serves as the core value of China’s path of human rights development,guiding the comprehensive advancement of China’s human rights cause and providing Chinese wisdom for the development of human rights cause worldwide.Throughout the development process of China’s human rights cause in the new era,the international communication of the Chinese concept of human rights has achieved positive results and played an essential role in the international human rights discourse struggle,external exchanges on human rights,and the transformation of international human rights mechanisms.However,it also faces challenges such as the dominance of Western human rights concepts,the marginalization of the Chinese concept of human rights,the incomplete establishment of China’s external discourse system on human rights,and constraints on international communication channels.Therefore,in the new era,it is crucial to address the weaknesses in the international communication of the Chinese concept of human rights,optimize communication channels,and enhance its international influence.
文摘With the advent of the era of economic globalization, the United States has intensified its human rights cultural expansion as the base of its human rights diplomacy. Some people in the United States are trumpeting about "human rights dialogue" to engage in "transnational civil society" movement to sell "universalism." This new development in the US human rights culture merits full attention. This paper tries to make an initial analysis of this development for discussion with experts and scholars.
文摘In order to promote the development of urban roads,enhance urban road design,and fully maximize the role of urban roads,this study first discusses the fundamental requirements of urban road design,the“humanized”concept in urban road design,and the importance of“humanized”urban road design,as well as proposes several“humanized”design strategies for urban roads as references.
文摘As the process of economic globalization gathers momentum, dialogue between different cultures has become extremely important. There should be dialogue between the Chinese and Western cultures under the principle of equality and mutual respect and understanding to increase consensus for mutual development.
文摘The China Society of Human Rights Studies and the Human Rights Research Center at Nankai University jointly hosted a seminar on"The 10th Anniversary of the Blue Book on Human Rights and the Chinese Human Rights Concept,Discourse and Theory"on December 19th,2020.Experts at the meeting expressed their views and discussed the organization,style,and system of the Blue Book on Human Rights;the concept,expression,and dissemination of the Chinese human rights discourse;the paradigm,principle,and structure of the Chinese human rights theory;and the objectives,paths,and development of the Chinese human rights enterprise.
文摘What is summarized as'harmony is of paramount importance' is a most prominent philosophical approach embraced by China's Confucian culture. This is an extension of the approach summarized as 'the people are of paramount importance.' It calls for harmonious human relations, obliging one to respect others' rights and interests while protecting the rights and interests of one's own. Harmony as a philosophical approach manifests itself, in many ways, in the realm of human rights in China today. To name just a few: the country's political system of multi-party cooperation under the leadership of the Chinese Communist Party, harmony that prevails between different religions in the country, and the country's call for international dialogue and cooperation to promote the human rights cause. As a fine Chinese tradition, this philosophical approach is being carried forward.
文摘Does the traditional Chinese culture embrace human rights? If so, in what ways? Questions of this sort are not only of academic concern but also of public interest. With this in mind, Yun Xiang had an interview with Prof. Huang Nansen of Beijing University, a famous Chinese scholar in the studies of humanity and traditional cultures and values.
文摘Anationwide drive of mass education in law has been gathering momentum since 1986, targeting at all citizens who are able to learn. This is, in fact, a government-driven campaign to improve citizens’ law awareness so that they will be law-abiding while good at using laws to protect
