It is an objective fact that the weather is unpredictable.Even the famous meteorologist,Academician Chu Ko Chen,has only a partial understanding of the changing laws of wind and rain.Even though ancient people summari...It is an objective fact that the weather is unpredictable.Even the famous meteorologist,Academician Chu Ko Chen,has only a partial understanding of the changing laws of wind and rain.Even though ancient people summarized the 24 solar terms by observing the annual activities of the sun for a long time,because they ignored the impact of the activities of the moon on the Earth’s climate change on a small scale,the 24 solar terms they summarized often could not accurately predict the change of the Earth’s climate.Therefore,the author studied the influence of lunar activities on the Earth’s climate change,finds out the law of the influence of lunar activities on the Earth’s climate change on a small scale,and summarizes the eternal climate change pattern determined by the activities of the sun and the moon.In addition,the author also reveals the causes and countermeasures of global warming and the frequent occurrence of extreme weather as well as environmental change.展开更多
The article hypothesizes that DE and DM (UCM) are a “Form of Motion of a Special Nature”, where “Form of Motion” means “Eternal Motion” as the power of dynamics of different levels and varying degrees of self-su...The article hypothesizes that DE and DM (UCM) are a “Form of Motion of a Special Nature”, where “Form of Motion” means “Eternal Motion” as the power of dynamics of different levels and varying degrees of self-sufficiency, and by “Special Nature”, gravitational and two other properties of matter, “tied” to the “Eternal Movement” and completely dependent on it. Carriers of key properties of a “Special Nature” have been established: “0”-DE particles and “3”-DM particles (UDM). The unity of their inherent “motionally-gravitational” properties and the peculiarity of the relationship between “motion” and “gravity” are revealed: the higher the intensity of “Eternal Motion”, the stronger the gravitational properties of matter are manifested (and vice versa). The relationship of “time” with the “vibration frequency” and the “mass” of photons with the “degree of bonding and deformation properties of the field” is shown. The maximum level of gravity has been determined, which allows Nature to successfully create the Universe: such a landmark is the proximity to the property of the Primary Source—the “pure graviton” of the OSP space, the most powerful “motionally-gravitational” particle of the Universe. The reasons for the emergence of such an identity of the gravitational properties of particles with the indicators of a “pure graviton” are established: for “0”-DE particles, this is the acquisition of the function of “freedom of movement”;for “3”-DM particles (UDM), the creation of a special structure—a “double field” (“Main” and “Small”). The presence in the “double field” of specific “tools” for the creation of the worlds of the Universe—gravitational “waves” gives rise to impulses (shocks) of varying intensity and shape. A list of functions performed by “waves” in the “Main” and “Small” fields has been compiled. The specific conditions for the formation of “UDM Streams”, their transformation into a “Vortex” and, under the influence of a powerful Initial Impulse (push), sending them to the “place” of the creation of galaxies, are shown. It is suggested that there is a “Cycle of Matter in Nature” in the closed structure of our Universe due to the “work” of “waves” and the functioning of special “factories” in the form of exotic space objects—Black holes.展开更多
Rip Van Winkle is one of the most enduring stories of Washington Irving. It is a fantasy tale about a man who somehow "stepped outside of the mainstream of life" (Chang Yao-xin, 1991: 62). Rip Van Winkle liv...Rip Van Winkle is one of the most enduring stories of Washington Irving. It is a fantasy tale about a man who somehow "stepped outside of the mainstream of life" (Chang Yao-xin, 1991: 62). Rip Van Winkle lived in a village near the Hudson River north of New York City. He was a simple, good-natured man; he was, moreover, a kind neighbor and an obedient hen-pecked husband. Yet Rip was lazy and this kept him in constant trouble with his wife. His two favorite past-times were sitting in front of the inn, chatting with his friends, and wandering through the mountains with his dog, Wolf. On one of these trips he met a strange dwarf who invited him to join him and other strange-looking dwarfs in a drinking party and a game called nine-pins, in a remote valley. Rip drank too much of beverage and fell asleep. When he woke up, he found that during just one night, twenty years had vanished and strangers were everywhere. His scolding wife had died, and his son, every bit his counterpart in appearance and personality had grown up to replace him. At last he was reunited with a married daughter and began to live a life the same as before.展开更多
Avenue of Eternal Peace是澳大利亚作家尼古拉斯·周思的第一部关于中国的文学作品,由翻译家李尧翻译成汉语。通过对比原文和译文,可以发现译者采用大量隐化策略,尤其是对一些特殊内容进行隐化处理。为此,文章从概念泛化、信息删...Avenue of Eternal Peace是澳大利亚作家尼古拉斯·周思的第一部关于中国的文学作品,由翻译家李尧翻译成汉语。通过对比原文和译文,可以发现译者采用大量隐化策略,尤其是对一些特殊内容进行隐化处理。为此,文章从概念泛化、信息删减、句法调整三个方面对汉译本《长安大街》中的隐化现象进行分析,继而探究译者采用隐化策略的成因。展开更多
John Milton introduces the Biblical world into literature. Some modern critics think that in Paradise Lost, Milton makes Satan a hero while God a tyrant, yet, adopting the original Biblical perception, the reader will...John Milton introduces the Biblical world into literature. Some modern critics think that in Paradise Lost, Milton makes Satan a hero while God a tyrant, yet, adopting the original Biblical perception, the reader will see the "Eternal Providence" of God and will agree that Milton has succeeded in justifying God as a Father Who says "Man Shall Find Grace". A Biblical reading of this epic will be done by focusing on its detail contents.展开更多
Aimed at the problem that the traditional ART-2 neural network can not recognize a gradually changing course, an eternal term memory (ETM) vector is introduced into ART-2 to simulate the function of human brain, i.e. ...Aimed at the problem that the traditional ART-2 neural network can not recognize a gradually changing course, an eternal term memory (ETM) vector is introduced into ART-2 to simulate the function of human brain, i.e. the deep remembrance for the initial impression.. The eternal term memory vector is determined only by the initial vector that establishes category neuron node and is used to keep the remembrance for this vector for ever. Two times of vigilance algorithm are put forward, and the posterior input vector must first pass the first vigilance of this eternal term memory vector, only succeeded has it the qualification to begin the second vigilance of long term memory vector. The long term memory vector can be revised only when both of the vigilances are passed. Results of recognition examples show that the improved ART-2 overcomes the defect of traditional ART-2 and can recognize a gradually changing course effectively.展开更多
In the eternal dominating set problem, guards form a dominating set on a graph and at each step, a vertex is attacked. We consider the “all guards move” of the eternal dominating set problem. In which one guard has ...In the eternal dominating set problem, guards form a dominating set on a graph and at each step, a vertex is attacked. We consider the “all guards move” of the eternal dominating set problem. In which one guard has to move to the attacked vertex and all the remaining guards are allowed to move to an adjacent vertex or stay in their current position after each attack. If the new formed set of guards is still a dominating set of the graph then we successfully defended the attack. Our goal is to find the minimum number of guards required to eternally protect the graph. We call this number the m-eternal domination number and we denote it by . In this paper we find the eternal domination number of Jahangir graph Js,m for s=2,3 and arbitrary m. We also find the domination number for J3,m .展开更多
The ＂Tree of Death＂ is a metaphor I use to unlock my Christian assumptions on how the dead attain eternal existence in the afterlife state. The tree＇s unconcealedness, in this life and presumably the next, along wi...The ＂Tree of Death＂ is a metaphor I use to unlock my Christian assumptions on how the dead attain eternal existence in the afterlife state. The tree＇s unconcealedness, in this life and presumably the next, along with the moral habits an agent develops in this life explain the obstinacy of the dead, that is, how the agent＇s irrevocable decision to side with the God of Abraham, or not, is possible. For that to be the case, the existential relationships that generate personal identity in this life must accompany （individuate） the subject in the next life. In Christian philosophy, the person-making process mirrors the relationships of the Blessed Trinity. While Martin Heidegger is not a Christian philosopher, his view on truth and being＇s unconcealedness provides a useful piece of the argument to continue the Thomistic case for personal immortality. Heidegger is not a catholic philosopher, but the focus he places on being＇s unconcealedness is consonant with the focus Thomas Aquinas puts on the intelligibility of being. While Heidegger＇s discussion of being is rooted in Dasein＇s finitude, the Thomistic interpretation of being situates unconcealedness within the perspective of God＇s creative act. His vision resets the possibility of applying Heidegger＇s fundamental ontology beyond temporality. The paper develops through a discussion of the Tree＇s ＂branches, trunk, and roots＂ to conclude that the Christian perspective transforms Heidegger＇s view of death into ＂the ultimate possibility of possibility.＂展开更多
In a time of the global market economy, if one wants to live harmoniously together with nature or living environment, he should not think with a theoretical mode of dualist contradiction but that of harmony and coexis...In a time of the global market economy, if one wants to live harmoniously together with nature or living environment, he should not think with a theoretical mode of dualist contradiction but that of harmony and coexistence such as ＂wholeness of man and nature＂. To illustrate this point, this paper thinks The Woman Warrior and Ballad of Eternal Sorrow are two significant texts： Ballad of Eternal Sorrow tells an ordinary, self-respecting, and life-respecting story of WANG Qi-yao and the girls like her as well as the city Shanghai. They blend into one harmonious whole： The city is like the girls and the girls match the city. Likewise, The Woman Warrior highlights the significance of naturc on the girl narrator＇s epiphany and healthy growth. The narrator comes to understand that paradoxes are the basic existent condition of human beings and so what she needs to do is to be magnanimous and balanceable in accepting these paradoxes.展开更多
The Geser legend related to the plot of treating diseases is an important part of Mongolian legend cul⁃ture,which embodies the wisdom and spiritual beliefs of the Mongolian people.These legends not only contain profou...The Geser legend related to the plot of treating diseases is an important part of Mongolian legend cul⁃ture,which embodies the wisdom and spiritual beliefs of the Mongolian people.These legends not only contain profound cultural roots such as the pursuit of eternal life,the ecological concept of harmonious co⁃existence between humans and nature,and hero worship,but also demonstrate the inheritance and devel⁃opment of medical knowledge through the integration of traditional therapies such as“drilling holes,medicinal baths,grass sniffing,and dietary therapy”with modern medicine.At the same time,these legends also have a multicultural function of strengthening the relationship between humans and nature,enriching the sacred function of hero Geser,and endowing natural landscapes with divine qualities.展开更多
At the point of death,a human being only has had the experience of nonexistence before birth and the experience of having lived his/her life after they were born.In the final analysis from the perspective of strict em...At the point of death,a human being only has had the experience of nonexistence before birth and the experience of having lived his/her life after they were born.In the final analysis from the perspective of strict empiricism,the individual only has two options:the nonexistence before birth or the eventual reliving of one’s life.The return of one’s life is supported by the paradigm of a multiverse and an antimatter universe.This is atheism’s logical certainty.展开更多
Some years ago I worked on a merger between my company and another-although, in my opinion, there is no such thing as a merger. There is only a process by which one company gobbles up a competitor. Sometimes it's ...Some years ago I worked on a merger between my company and another-although, in my opinion, there is no such thing as a merger. There is only a process by which one company gobbles up a competitor. Sometimes it's a big fish downing a little one. On other occasions, a tiny fish with big leverage swallows an entity ten times its size, like a snake eating a boar.展开更多
Nicholas Jose has been advocating "transcultural writing" for more than three decades, with Avenue of Eternal Peace(1989) as an early part of his practice. In 1990, Avenue was short-listed for the Miles Fran...Nicholas Jose has been advocating "transcultural writing" for more than three decades, with Avenue of Eternal Peace(1989) as an early part of his practice. In 1990, Avenue was short-listed for the Miles Franklin Prize but failed to win this Australian national award. Judged by Chinese semiotician Zhao Yiheng's reception model of narratives, this is a "message blocked" case. Using the framework of Roman Jakobson's communication model, this paper reinterprets the six constitutive factors and functions to investigate the elements that blocked the message. My main argument is that "contact", "context", and "code" jointly blocked the communication; the three Cs reflect three long-standing problems in Australian literature: the issue of cultural identity, the dark side of White Australian Dream, and the Orientalist representation of "the other" culture. The failure in literary communication analyzed also suggests that Wally's perception of China follows a Saussurean dichotomy which presupposes a closed linguistic system and excludes the role of the subject and the extra-semiotic object in signification. The Peircean trichotomy better captures the process of concept formation and is a better approach to transcultural writing in the contemporary postmodern situation. Transcultural writing challenges its readers; we need to transcend our confined nationality and persistent prejudice, and develop adequate "transnational literacy" to appreciate this new form of cultural production.展开更多
Somerset Maugham’s vignettes on colonial life still offer illuminating insights a century on毛姆游历中国后写下《在中国的屏风上》,描绘了鱼龙混杂的英国侨民群像,他们中间有外交官、传教士、商人和恨嫁女。长期的海外生活让...Somerset Maugham’s vignettes on colonial life still offer illuminating insights a century on毛姆游历中国后写下《在中国的屏风上》,描绘了鱼龙混杂的英国侨民群像,他们中间有外交官、传教士、商人和恨嫁女。长期的海外生活让他们充满矛盾。展开更多
IT was a time of happiness three years ago when Qian Kui, leader of the Chinese Gymnastics Team, took out a platinum ring with an inlaid diamond from a small velvet box and placed it on his wife’s finger. Qian, a sen...IT was a time of happiness three years ago when Qian Kui, leader of the Chinese Gymnastics Team, took out a platinum ring with an inlaid diamond from a small velvet box and placed it on his wife’s finger. Qian, a senior team leader in his 50s, said to his wife with deep feeling, "Twenty-five years ago when we got married, we just put our single beds together. I didn’t bring you any gift, which I have long regretted. Today is the Silver anniversary of our marriage. Please展开更多
文摘It is an objective fact that the weather is unpredictable.Even the famous meteorologist,Academician Chu Ko Chen,has only a partial understanding of the changing laws of wind and rain.Even though ancient people summarized the 24 solar terms by observing the annual activities of the sun for a long time,because they ignored the impact of the activities of the moon on the Earth’s climate change on a small scale,the 24 solar terms they summarized often could not accurately predict the change of the Earth’s climate.Therefore,the author studied the influence of lunar activities on the Earth’s climate change,finds out the law of the influence of lunar activities on the Earth’s climate change on a small scale,and summarizes the eternal climate change pattern determined by the activities of the sun and the moon.In addition,the author also reveals the causes and countermeasures of global warming and the frequent occurrence of extreme weather as well as environmental change.
文摘The article hypothesizes that DE and DM (UCM) are a “Form of Motion of a Special Nature”, where “Form of Motion” means “Eternal Motion” as the power of dynamics of different levels and varying degrees of self-sufficiency, and by “Special Nature”, gravitational and two other properties of matter, “tied” to the “Eternal Movement” and completely dependent on it. Carriers of key properties of a “Special Nature” have been established: “0”-DE particles and “3”-DM particles (UDM). The unity of their inherent “motionally-gravitational” properties and the peculiarity of the relationship between “motion” and “gravity” are revealed: the higher the intensity of “Eternal Motion”, the stronger the gravitational properties of matter are manifested (and vice versa). The relationship of “time” with the “vibration frequency” and the “mass” of photons with the “degree of bonding and deformation properties of the field” is shown. The maximum level of gravity has been determined, which allows Nature to successfully create the Universe: such a landmark is the proximity to the property of the Primary Source—the “pure graviton” of the OSP space, the most powerful “motionally-gravitational” particle of the Universe. The reasons for the emergence of such an identity of the gravitational properties of particles with the indicators of a “pure graviton” are established: for “0”-DE particles, this is the acquisition of the function of “freedom of movement”;for “3”-DM particles (UDM), the creation of a special structure—a “double field” (“Main” and “Small”). The presence in the “double field” of specific “tools” for the creation of the worlds of the Universe—gravitational “waves” gives rise to impulses (shocks) of varying intensity and shape. A list of functions performed by “waves” in the “Main” and “Small” fields has been compiled. The specific conditions for the formation of “UDM Streams”, their transformation into a “Vortex” and, under the influence of a powerful Initial Impulse (push), sending them to the “place” of the creation of galaxies, are shown. It is suggested that there is a “Cycle of Matter in Nature” in the closed structure of our Universe due to the “work” of “waves” and the functioning of special “factories” in the form of exotic space objects—Black holes.
文摘Rip Van Winkle is one of the most enduring stories of Washington Irving. It is a fantasy tale about a man who somehow "stepped outside of the mainstream of life" (Chang Yao-xin, 1991: 62). Rip Van Winkle lived in a village near the Hudson River north of New York City. He was a simple, good-natured man; he was, moreover, a kind neighbor and an obedient hen-pecked husband. Yet Rip was lazy and this kept him in constant trouble with his wife. His two favorite past-times were sitting in front of the inn, chatting with his friends, and wandering through the mountains with his dog, Wolf. On one of these trips he met a strange dwarf who invited him to join him and other strange-looking dwarfs in a drinking party and a game called nine-pins, in a remote valley. Rip drank too much of beverage and fell asleep. When he woke up, he found that during just one night, twenty years had vanished and strangers were everywhere. His scolding wife had died, and his son, every bit his counterpart in appearance and personality had grown up to replace him. At last he was reunited with a married daughter and began to live a life the same as before.
文摘Avenue of Eternal Peace是澳大利亚作家尼古拉斯·周思的第一部关于中国的文学作品,由翻译家李尧翻译成汉语。通过对比原文和译文,可以发现译者采用大量隐化策略,尤其是对一些特殊内容进行隐化处理。为此,文章从概念泛化、信息删减、句法调整三个方面对汉译本《长安大街》中的隐化现象进行分析,继而探究译者采用隐化策略的成因。
文摘John Milton introduces the Biblical world into literature. Some modern critics think that in Paradise Lost, Milton makes Satan a hero while God a tyrant, yet, adopting the original Biblical perception, the reader will see the "Eternal Providence" of God and will agree that Milton has succeeded in justifying God as a Father Who says "Man Shall Find Grace". A Biblical reading of this epic will be done by focusing on its detail contents.
基金Sponsored by the National Natural Science Foundation of China (Grant No. 50305005)
文摘Aimed at the problem that the traditional ART-2 neural network can not recognize a gradually changing course, an eternal term memory (ETM) vector is introduced into ART-2 to simulate the function of human brain, i.e. the deep remembrance for the initial impression.. The eternal term memory vector is determined only by the initial vector that establishes category neuron node and is used to keep the remembrance for this vector for ever. Two times of vigilance algorithm are put forward, and the posterior input vector must first pass the first vigilance of this eternal term memory vector, only succeeded has it the qualification to begin the second vigilance of long term memory vector. The long term memory vector can be revised only when both of the vigilances are passed. Results of recognition examples show that the improved ART-2 overcomes the defect of traditional ART-2 and can recognize a gradually changing course effectively.
文摘In the eternal dominating set problem, guards form a dominating set on a graph and at each step, a vertex is attacked. We consider the “all guards move” of the eternal dominating set problem. In which one guard has to move to the attacked vertex and all the remaining guards are allowed to move to an adjacent vertex or stay in their current position after each attack. If the new formed set of guards is still a dominating set of the graph then we successfully defended the attack. Our goal is to find the minimum number of guards required to eternally protect the graph. We call this number the m-eternal domination number and we denote it by . In this paper we find the eternal domination number of Jahangir graph Js,m for s=2,3 and arbitrary m. We also find the domination number for J3,m .
文摘The ＂Tree of Death＂ is a metaphor I use to unlock my Christian assumptions on how the dead attain eternal existence in the afterlife state. The tree＇s unconcealedness, in this life and presumably the next, along with the moral habits an agent develops in this life explain the obstinacy of the dead, that is, how the agent＇s irrevocable decision to side with the God of Abraham, or not, is possible. For that to be the case, the existential relationships that generate personal identity in this life must accompany （individuate） the subject in the next life. In Christian philosophy, the person-making process mirrors the relationships of the Blessed Trinity. While Martin Heidegger is not a Christian philosopher, his view on truth and being＇s unconcealedness provides a useful piece of the argument to continue the Thomistic case for personal immortality. Heidegger is not a catholic philosopher, but the focus he places on being＇s unconcealedness is consonant with the focus Thomas Aquinas puts on the intelligibility of being. While Heidegger＇s discussion of being is rooted in Dasein＇s finitude, the Thomistic interpretation of being situates unconcealedness within the perspective of God＇s creative act. His vision resets the possibility of applying Heidegger＇s fundamental ontology beyond temporality. The paper develops through a discussion of the Tree＇s ＂branches, trunk, and roots＂ to conclude that the Christian perspective transforms Heidegger＇s view of death into ＂the ultimate possibility of possibility.＂
文摘In a time of the global market economy, if one wants to live harmoniously together with nature or living environment, he should not think with a theoretical mode of dualist contradiction but that of harmony and coexistence such as ＂wholeness of man and nature＂. To illustrate this point, this paper thinks The Woman Warrior and Ballad of Eternal Sorrow are two significant texts： Ballad of Eternal Sorrow tells an ordinary, self-respecting, and life-respecting story of WANG Qi-yao and the girls like her as well as the city Shanghai. They blend into one harmonious whole： The city is like the girls and the girls match the city. Likewise, The Woman Warrior highlights the significance of naturc on the girl narrator＇s epiphany and healthy growth. The narrator comes to understand that paradoxes are the basic existent condition of human beings and so what she needs to do is to be magnanimous and balanceable in accepting these paradoxes.
文摘The Geser legend related to the plot of treating diseases is an important part of Mongolian legend cul⁃ture,which embodies the wisdom and spiritual beliefs of the Mongolian people.These legends not only contain profound cultural roots such as the pursuit of eternal life,the ecological concept of harmonious co⁃existence between humans and nature,and hero worship,but also demonstrate the inheritance and devel⁃opment of medical knowledge through the integration of traditional therapies such as“drilling holes,medicinal baths,grass sniffing,and dietary therapy”with modern medicine.At the same time,these legends also have a multicultural function of strengthening the relationship between humans and nature,enriching the sacred function of hero Geser,and endowing natural landscapes with divine qualities.
文摘At the point of death,a human being only has had the experience of nonexistence before birth and the experience of having lived his/her life after they were born.In the final analysis from the perspective of strict empiricism,the individual only has two options:the nonexistence before birth or the eventual reliving of one’s life.The return of one’s life is supported by the paradigm of a multiverse and an antimatter universe.This is atheism’s logical certainty.
文摘Some years ago I worked on a merger between my company and another-although, in my opinion, there is no such thing as a merger. There is only a process by which one company gobbles up a competitor. Sometimes it's a big fish downing a little one. On other occasions, a tiny fish with big leverage swallows an entity ten times its size, like a snake eating a boar.
文摘Nicholas Jose has been advocating "transcultural writing" for more than three decades, with Avenue of Eternal Peace(1989) as an early part of his practice. In 1990, Avenue was short-listed for the Miles Franklin Prize but failed to win this Australian national award. Judged by Chinese semiotician Zhao Yiheng's reception model of narratives, this is a "message blocked" case. Using the framework of Roman Jakobson's communication model, this paper reinterprets the six constitutive factors and functions to investigate the elements that blocked the message. My main argument is that "contact", "context", and "code" jointly blocked the communication; the three Cs reflect three long-standing problems in Australian literature: the issue of cultural identity, the dark side of White Australian Dream, and the Orientalist representation of "the other" culture. The failure in literary communication analyzed also suggests that Wally's perception of China follows a Saussurean dichotomy which presupposes a closed linguistic system and excludes the role of the subject and the extra-semiotic object in signification. The Peircean trichotomy better captures the process of concept formation and is a better approach to transcultural writing in the contemporary postmodern situation. Transcultural writing challenges its readers; we need to transcend our confined nationality and persistent prejudice, and develop adequate "transnational literacy" to appreciate this new form of cultural production.
文摘Somerset Maugham’s vignettes on colonial life still offer illuminating insights a century on毛姆游历中国后写下《在中国的屏风上》,描绘了鱼龙混杂的英国侨民群像,他们中间有外交官、传教士、商人和恨嫁女。长期的海外生活让他们充满矛盾。
文摘IT was a time of happiness three years ago when Qian Kui, leader of the Chinese Gymnastics Team, took out a platinum ring with an inlaid diamond from a small velvet box and placed it on his wife’s finger. Qian, a senior team leader in his 50s, said to his wife with deep feeling, "Twenty-five years ago when we got married, we just put our single beds together. I didn’t bring you any gift, which I have long regretted. Today is the Silver anniversary of our marriage. Please
