The accelerating urbanization process leads to aggravated environmental problems, thus garden design which is a creative activity connecting human and nature has attracted much attention, and also garden designers hav...The accelerating urbanization process leads to aggravated environmental problems, thus garden design which is a creative activity connecting human and nature has attracted much attention, and also garden designers have had to rethink about environmental ethics and morals. This study, from the perspective of environmental ethics, duly proposed the brand-new concept of 'appropriate garden of primitive ecology', proceeded from the orientation, form, value, theoretical basis, realistic significance, culture and consumption psychology of 'garden of primitive ecology', fully developed outstanding ecological wisdoms and morals in traditional Chinese garden culture, boosted garden designs to the environmental ethics level of eco-justice, to seek for the approach to 'garden of primitive ecology' with indigenous Chinese environmental ethic characteristics.展开更多
The scientific environmental ethics plays a key role in the recognition of the human-environment interactions. Modern environmental ethics is the philosophical re-thinking of modern human race environmental behavior. ...The scientific environmental ethics plays a key role in the recognition of the human-environment interactions. Modern environmental ethics is the philosophical re-thinking of modern human race environmental behavior. The development of environmental ethics theory, as well as its application in reality, determines the viewpoints of environmental ethics. Sustainable development implies harmony on human-environment interactions and inter-generation responsibility, with emphasis on a harmonious relationship among population, resources, environment and development, so as to lay a sustainable and healthy foundation of resources and environment for future generations. The harmonious society construction in China that is raised by the Chinese central government should be covered by environmental ethics. The connotation of open environmental ethics includes a respect for nature, care for the individual human race, and respect for the development of future generations, which means giving consideration to natural values, individual and human race benefits and welfare across generations. The role of environmental ethics in regional development consists of cognition, criticism, education, inspiration, adjusting, legislation and promoting environmental regulations. The major problems in regional development are extensive resource exploration, fast population growth, irrational industrial structure, unfair welfare distribution and the twofold effects of science and technology development. The formulation of environmental ethics that aims at regional sustainable development, can not only harmonize the relationship of population, resource, environment and economic development, but also guide behavior selection, push social and political system transformation, strengthen the legal system, and raise environmental awareness of the public.展开更多
This paper examines the ethical issues of water environment in the context of river management in practical engineering and technological applications.In particular,three important issues are discussed in this paper r...This paper examines the ethical issues of water environment in the context of river management in practical engineering and technological applications.In particular,three important issues are discussed in this paper referring to two actual engineering cases in ancient and modern China,that is,the construction of ancient Dujiangyan irrigation project in Sichuan,China,and the modern practice of integrated operation of flood control and pollution prevention in Huai River Basin.The three issues include how to consider the trade-offs between flood control and irrigation,how to balance flood control and contamination prevention related to sudden water pollution incident,and how to ensure the protection of water environments and ecology in rivers under the grand challenges of natural environmental changes and high-intensity human activities.Finally,this paper concludes by emphasizing the future development of water environmental ethics and its interdisciplinary integration with modern science&technology in smart river management in China.展开更多
The concepts of project activity and environmental ethics are analyzed. It indicates that project activity is a kind of ＂creation＂ event transforming nature, and is bound to generate a series of bad consequences, su...The concepts of project activity and environmental ethics are analyzed. It indicates that project activity is a kind of ＂creation＂ event transforming nature, and is bound to generate a series of bad consequences, such as environmental pollution, biosphere destruction, natural resource waste and ignoring ecological value. Environmental ethics takes natural environment as research object, advocates valuing nature own value, and initiates concerning ethical responsibility of project activity on natural environment. Finally, we put forward countermeasures to ethical issues, such as sustainable development and enhancing ethic education of project.展开更多
The waste management challenge in university campuses includes food and food packaging materials. Being foremost affected by the food-related waste stream, 92 employees from food establishments located inside the Univ...The waste management challenge in university campuses includes food and food packaging materials. Being foremost affected by the food-related waste stream, 92 employees from food establishments located inside the University of the Philippines were provided expert-validated survey questionnaire to identify their perception on environment and pollution as well as describe their awareness on environmental education and environmental ethics concepts. Thirty-nine （42.4%） related the concept of environment mainly to trees, plants, animals, and the physical environment such as rivers. Only twenty-six （28.3%） expressed an attitude of concern on the current state of the environment. Six （6.5%） conveyed negative human behavior as the reason why the environment is in a dismal state and the same percentage （6.5%） showed concern for the environment mainly because humans benefit from it. Fifteen （16.3%） opted not to share their opinion. For perception on pollution, thirty-six （39.1%） linked the concept to the presence of land, air, or water pollution and twenty-three （25%） associated the pollution to negative effects on human health and on the environment. Twelve （13%） mentioned concern over the presence of pollution and twenty-one （22.8%） did not share their opinion on pollution. Awareness on environmental ethics concepts was identified using 15-item Likert Scale Questionnaire. Areas in environmental concepts where participants most strongly agreed include ＂value of life,＂ diversity and intrinsic value, cooperation, common good, and social responsibility. Results of this survey will be integrated into the discourse on the proposed policy of the University of the Philippines to segregate waste at-source. The said policy seeks to ensure that： （1） only food waste from concessionaires will be deposited directly to the compost site; （2） recyclables are to be sold; and （3） only residuals such as non-biodegradables and non-recyclables are to be sent to the dumpsite.展开更多
Over the last 30 years, environmental philosophers and ecological researchers have turned their attention to the possibilities of narratives： the stories people tell about their lives in conjunction with the human an...Over the last 30 years, environmental philosophers and ecological researchers have turned their attention to the possibilities of narratives： the stories people tell about their lives in conjunction with the human and non-human agents they live with. An interest in narrative environmental ethics reflects a re-evaluation of canonical ecophilosophical texts. Works such as Paul W. Taylor＇s Respect for Nature suggest an essentialist view of environmental ethics in which predetermined principles are imposed on places and situations. On the other hand, Aldo Leopold＇s A Sand County Almanac combines first-person prose with science-based explanations of the ＂biotic pyramid＂ towards the development of a land ethic. Examples, such as Leopold＇s, of narrative ethics are thought to offer relational, place-based, non-authoritative, and non-anthropocentric models. This article examines three critical components of environmental narratives： self, context, and tradition. In order for environmental narratives to advance ecological ethics, they must be accompanied by the tradition of natural science （geology, ecology, and evolution） to provide the ＂sponsoring ground＂ for ethical concern and action. The role of natural science as a tradition--and indeed one of many--in narrative ethics provides the basis for ecological selfhood in the context of place. These assertions will be supported by an analysis of the environmental narratives of Karen Warren and Jim Cheney. However, in the temporally expansive and ecologically conscious poetic narratives of John Kinsella we find an environmental ethics deeply rooted in the material realities of place.展开更多
In the study of contemporary environmental ethics,some new trends of thought in East Asian cultural perspectives have emerged,which are of great value for further coordinating the relationship between human and nature...In the study of contemporary environmental ethics,some new trends of thought in East Asian cultural perspectives have emerged,which are of great value for further coordinating the relationship between human and nature.Although the Western non-anthropocentrism environmental ethics has played a positive role in environmental protection,it also has various shortcomings in theory and practice.It needs to supplement and improve with the new environmental ethics of East Asian culture.These environmental ethics thoughts based on the traditional view draw on the perspectives of Western phenomenology and cognitive philosophy,and propose new ideas with East Asian cultural characteristics from the aspects of practice subject,realization way,and value judgment criteria,which help to reveal deep connection between ethics and native culture,and makes environmental ethics play a more effective role in protecting the ecological environment and promoting the development of human society.展开更多
At the beginning of the 20th century, the technological developments influenced the harmony between nature and people that appeared in ancient times. Thus, the harmony between nature and people started to destroy. Bec...At the beginning of the 20th century, the technological developments influenced the harmony between nature and people that appeared in ancient times. Thus, the harmony between nature and people started to destroy. Because of these changes, people started to gain control over nature and use it for their own needs. Then, people started to face with the environmental problems, such as increasing the use of petroleum and petroleum products, fast production of chemical drugs and new model cars, and the using of new communication technologies. In addition, other environmental problems can be shown as the increasing of population and the atomic waste. That is why the natural sources： air, water, and earth, which are the reason of our lives, are polluted by people. So, what are the environmental problems？ And how can we save our environment？ Hence, this short paper will use Varosha and Girne （Kyrenia） as an example to discuss the concept of environmental ethics and the environmental problems. Also the paper will be instantiated by the visual and verbal texts, such as photos and written signs. In short, the main aim of the paper is to create awareness, show the environmental problems at North Cyprus, think about these problems, and at the end try to find the solutions. And even this paper will suggest that technology and science are not enough to solve the problems. That is why, with the technological and scientific developments, we need new discourses to educate society, academicians, teachers, and specially children and youth through philosophy and media. Consequently, （~iicen （2011） mentions Bookchins＇ ideas that only people have extraordinary consciousness to create ethical system and judge others. Thus, the paper will work on Environmental Ethics and Environmental problems in North Cyprus （KapahMara~/Varosha and Girne/Kyrenia） in four parts. The first part will talk about philosophy and nature; the second and third parts define the meanings of Ethic and Environmental Ethics; and the last part of the paper will talk about the environmental problems of Varosha and Kyrenia and finish the paper with suggestions.展开更多
The environment in the sense of all the ecosystems on Earth, has been polluted, harmed, and put at risk of degradation to some extent. Nevertheless, the mainstream ethical philosophies have found it difficult to assig...The environment in the sense of all the ecosystems on Earth, has been polluted, harmed, and put at risk of degradation to some extent. Nevertheless, the mainstream ethical philosophies have found it difficult to assign an intrinsic value to the environment itself, and most environmental ethics is based on an ＂enlightened＂ anthropocentrism which values environmental protection for the sake of other humans including the future generations. Philosophically speaking, the concept of moral obligations towards generations, who have not been born yet, can be challenged. This vicious circle is a fundamental issue for ＂environmental ethics.＂ The current paper is an attempt to help correct this broken cycle of arguments using three lines of argument： （1） The harmful impact of human activity on the environment does not benefit all humans; the question is not over the selfishness and short-sightedness of humankind regarding the environment as much as it is regarding ＂environmental＂ justice among humans. The pursuit of self-interest and wealth by some humans, but not all, should not lead philosophers to ignore the insufficiencies of our economic and capitalist systems in the delineation of morally correct human-environment interaction. The right to a livable environment is a universal human right and morality has to support it. （2） The moral obligation of humankind toward the environment is similar to any situation where a party, such as a child, does not have the ability to protect itself or defend its rights; this is the principle of ＂due care.＂ Humans have the knowledge to understand the complexity of ecosystem interrelationships and the harm which industrial activity has caused. Therefore they have a moral obligation to exercise due care to prevent it from being harmed irreversibly. （3） The third argument is concerned with human morality and the spirituality of the environment. It can be argued that the natural instinct of the love of the environment, biophilia, is not a cause but a symptom of the grand spiritual value in the environment, even though this spiritual value may not be confined to humans, but be accrued to all life forms that have and/or show a genuine interest in the environment.展开更多
This paper aims to examine the phenomenon of commodification of traditional open space into commodities which results in the destruction of environmental ethics. Environmental ethics places restrictions on freedom in ...This paper aims to examine the phenomenon of commodification of traditional open space into commodities which results in the destruction of environmental ethics. Environmental ethics places restrictions on freedom in exercising ownership rights and pays more attention to ethical obligations to the environment. The anthropocentric approach should be avoided because it only sees the environment from its commercial angles to satisfy human interests. This research critically describes the reality of the utilization of traditional open spaces in Ubud to become an economic space. The rapid influence of global culture has implications for the practices of capitalist culture within the frame of the tourism industry, resulting in cultural industries, popular culture, hedonic lifestyles and consumerism. This study used a qualitative method. The data was obtained through observation, interviews, literature studies, and documents. The results of the study revealed how traditional open spaces were produced, distributed and consumed by the market. Traditional open spaces were commercialized, traded like goods and services. Traditional open spaces, such as paddy fields, cliffs, telajakan (front part of the house complex), city parks, domestic properties, backyards, cemeteries have been turned into economic spaces to satisfy the taste of tourists. Space is controlled and commodified by capital owners to feed their economic libido while disobeying environmental ethics.展开更多
In the present article we analyze the ethical dimensions of the issue of human nutrition.Three axes which relate our human diet and food to the moral philosophy,namely the killing of living organisms,overpopulation,an...In the present article we analyze the ethical dimensions of the issue of human nutrition.Three axes which relate our human diet and food to the moral philosophy,namely the killing of living organisms,overpopulation,and genetically modified products respectively,will be analyzed.Finally,we will refer to the philosophy of Deep Ecology and the possible answers it gives to the moral dilemmas we face.展开更多
The accumulation of environmental problems,but also the ever-increasing impetuosity with which they manifest,led,starting in 1970,to the need for the emergence and development of a new branch of traditional ethics.Env...The accumulation of environmental problems,but also the ever-increasing impetuosity with which they manifest,led,starting in 1970,to the need for the emergence and development of a new branch of traditional ethics.Environmental ethics is concerned with finding answers to ethical questions circumscribed to the sphere of human relations with the non-human part of nature.The new field has proven to be an active involvement factor in promoting human values that emphasize the human-environment relationship.Many environmental ethicists believe that the non-human universe has value per se.The article undertakes a theoretical approach that tries to capture the relevant aspects of the efforts by which environmental ethicists combine their activity with other entities,responsible structures,in the collective intervention approach to improve environmental problems.展开更多
Based on traditional Chinese philosophy, we study the modern eco-tourism and environmental ethics and its implications. Firstly, the eco-tourism and environmental ethics were defi ned; Secondly, the Chinese philosophy...Based on traditional Chinese philosophy, we study the modern eco-tourism and environmental ethics and its implications. Firstly, the eco-tourism and environmental ethics were defi ned; Secondly, the Chinese philosophy of Confucianism and Taoism related to the concept of eco-tourism and environmental ethics were reviewed; Finally, we provide implications to the practitioners and experts of environment in China.展开更多
When considering emissions control problems associated with carbon dioxide (CO2), social planning over quite a long-term horizon is usually considered to be necessary because it takes much time for the full absorption...When considering emissions control problems associated with carbon dioxide (CO2), social planning over quite a long-term horizon is usually considered to be necessary because it takes much time for the full absorption of CO2 by oceans and forests. Sometimes the required time horizon even becomes infinite. Such a fact seems to impose patience beyond the limits of human cognition. However, this study proves that the first-best emissions scenario can be achieved only by local altruism, which is dubbed parentage. Parentage is defined as the action of applying zero social discount rate to its subsequent generation, and discounting the utility of generations thereafter infinitely. In this sense, the nearly first-best emissions scenario is feasible within the ordinal cognition and benevolence of human beings. This paper also examines the definition of egalitarian sustainability, in which the utility of every generation must be kept constant, and reveals that such a definition of sustainability possibly provokes the inefficient intergenerational allocation of CO2. This is because the vested interest of the predecessors is put much importance in the process of the planning. It is required more rigid sustainability concept, in which the utility of each generation is no less decreasing through time and at least strictly increasing locally, to achieve the efficient allocation of CO2. One will find that the intergenerational allocation by the local altruism satisfies this property.展开更多
In this paper I like to revisit Bhumisukta of the Atharvaveda in the backdrop of present-day environmentalism. It is divided into three parts. In Part 1 I like to give a synoptic view of contemporary environmentalism,...In this paper I like to revisit Bhumisukta of the Atharvaveda in the backdrop of present-day environmentalism. It is divided into three parts. In Part 1 I like to give a synoptic view of contemporary environmentalism, as reflected in Arne Naess＇s Deep Ecology. In Part 2 I make an exposition of the Bhumisukta, particularly those verses （mantras） which are directly relevant to our environmental concerns. To say the truth, this Bhumisukta （also called the Pcthivisitkta） epitomizes the Vedic Hindu eco-culture. The Bhumisukta （which literally means, the Hymn or Prayer to the Earth） is the oldest and the most evocative environmental discourse. It is called ＂the first natural anthem＂ in the history of mankind. It constitutes the first anuvgtka of dvgtda~ kgm. da of the Atharvaveda and contains 63 verses （mantras） devoted to glorifying the Earth as sacred and inviolable. Many prayers have been sung for the preservation and conservation of Nature and its gifts of splendor. The Bh^misftkta talks about human dependence on the Nature and respect for the same that follows naturally. It proclaims of the Earth as the mother, and humanity as her children Bhumisukta, putro＇ham pr. thivyah＂ In Part 3 1 like to make a brief but critical observation regarding the loss of continuity of Vedic tradition in view of an objection made by some Western environmentalists. In this concluding part I like to respond to the objection that so called eco-sensitive cultures could not avert environmental pollution and depletion of Nature in countries, like India.展开更多
This article will briefly discuss the implications of recognition of ecological justice in relation to environmental education(EE) and education for sustainable development(ESD).It is argued that the present conceptio...This article will briefly discuss the implications of recognition of ecological justice in relation to environmental education(EE) and education for sustainable development(ESD).It is argued that the present conception of environment taught through EE and ESD negates the subjectivity of non-human species and ignores the ethical imperatives of ecological justice.Evocating environmental ethics,major directions integrating ecological justice into EE and ESD are proposed.展开更多
Conservation of environmental resources and divine merits does not mean the absence of exploitation or the minimal use of it, but to use it optimally and seamlessly. Therefore, awareness and education in the field of ...Conservation of environmental resources and divine merits does not mean the absence of exploitation or the minimal use of it, but to use it optimally and seamlessly. Therefore, awareness and education in the field of environmental ethics can have a spiritual guarantee in the light of faith and piety;considering the religious teachings and the experiences of the executives and officials of the Islamic Revolution that become more colorful topics such as environmental justice, environmental ethics, environmental degradation, health and optimal consumption. The expansion of morality is considered to be in the context of human-environmental relations as a revolutionary opportunity and an environmental imperative. In fact, the interests of man are in balance with the interests of other beings;as a result, there are solutions to protect the inhumane community against human harm. In this project, we used of library methods, review and integration on the basis of articles and environmental studies. The results of this study indicate that there is a relationship between religious beliefs and revolutionary approaches to the environment and environmental ethics. The mentioned verses and narratives, the leadership’s recommendations all emphasize on environmental protection;and authorities have done this knowledge and information in the best way to raise the level of education. The results of the research show the upward trend in the environment after the Islamic Revolution in the process of approving and drafting laws.展开更多
This reflection on the moral consideration of nature begins with two classic arguments of environmental ethics which,while alerting to the growing human pressure on the environment,show the need to rethink the relatio...This reflection on the moral consideration of nature begins with two classic arguments of environmental ethics which,while alerting to the growing human pressure on the environment,show the need to rethink the relation of humans and natural world.In my view,Aldo Leopold’s land ethic,seconded by John Baird Callicott and Holmes Rolston III,is the approach in environmental ethics which not only postulates a broader comprehension of the universe of moral concern,but also lays the ground for a new ethical paradigm wherein the human,as a responsible member of the biotic community,has the duty to preserve the integrity,the balance and the beauty of the latter.展开更多
文摘The accelerating urbanization process leads to aggravated environmental problems, thus garden design which is a creative activity connecting human and nature has attracted much attention, and also garden designers have had to rethink about environmental ethics and morals. This study, from the perspective of environmental ethics, duly proposed the brand-new concept of 'appropriate garden of primitive ecology', proceeded from the orientation, form, value, theoretical basis, realistic significance, culture and consumption psychology of 'garden of primitive ecology', fully developed outstanding ecological wisdoms and morals in traditional Chinese garden culture, boosted garden designs to the environmental ethics level of eco-justice, to seek for the approach to 'garden of primitive ecology' with indigenous Chinese environmental ethic characteristics.
基金National Natural Science Foundation of China,No.41071060 No.40701009+2 种基金 No.40830741 National Key Technology R＆D Program,No.2008BAH31B01 Key Project of Knowledge Innovation Program of the Chinese Academy of Sciences,No.KZCX2-YW-322-5
文摘The scientific environmental ethics plays a key role in the recognition of the human-environment interactions. Modern environmental ethics is the philosophical re-thinking of modern human race environmental behavior. The development of environmental ethics theory, as well as its application in reality, determines the viewpoints of environmental ethics. Sustainable development implies harmony on human-environment interactions and inter-generation responsibility, with emphasis on a harmonious relationship among population, resources, environment and development, so as to lay a sustainable and healthy foundation of resources and environment for future generations. The harmonious society construction in China that is raised by the Chinese central government should be covered by environmental ethics. The connotation of open environmental ethics includes a respect for nature, care for the individual human race, and respect for the development of future generations, which means giving consideration to natural values, individual and human race benefits and welfare across generations. The role of environmental ethics in regional development consists of cognition, criticism, education, inspiration, adjusting, legislation and promoting environmental regulations. The major problems in regional development are extensive resource exploration, fast population growth, irrational industrial structure, unfair welfare distribution and the twofold effects of science and technology development. The formulation of environmental ethics that aims at regional sustainable development, can not only harmonize the relationship of population, resource, environment and economic development, but also guide behavior selection, push social and political system transformation, strengthen the legal system, and raise environmental awareness of the public.
基金National Natural Science Foundation of China,Grant/Award Number:U2340213Environmental Ethic Consult Project of Chinese Academy of Sciences。
文摘This paper examines the ethical issues of water environment in the context of river management in practical engineering and technological applications.In particular,three important issues are discussed in this paper referring to two actual engineering cases in ancient and modern China,that is,the construction of ancient Dujiangyan irrigation project in Sichuan,China,and the modern practice of integrated operation of flood control and pollution prevention in Huai River Basin.The three issues include how to consider the trade-offs between flood control and irrigation,how to balance flood control and contamination prevention related to sudden water pollution incident,and how to ensure the protection of water environments and ecology in rivers under the grand challenges of natural environmental changes and high-intensity human activities.Finally,this paper concludes by emphasizing the future development of water environmental ethics and its interdisciplinary integration with modern science&technology in smart river management in China.
文摘The concepts of project activity and environmental ethics are analyzed. It indicates that project activity is a kind of ＂creation＂ event transforming nature, and is bound to generate a series of bad consequences, such as environmental pollution, biosphere destruction, natural resource waste and ignoring ecological value. Environmental ethics takes natural environment as research object, advocates valuing nature own value, and initiates concerning ethical responsibility of project activity on natural environment. Finally, we put forward countermeasures to ethical issues, such as sustainable development and enhancing ethic education of project.
文摘The waste management challenge in university campuses includes food and food packaging materials. Being foremost affected by the food-related waste stream, 92 employees from food establishments located inside the University of the Philippines were provided expert-validated survey questionnaire to identify their perception on environment and pollution as well as describe their awareness on environmental education and environmental ethics concepts. Thirty-nine （42.4%） related the concept of environment mainly to trees, plants, animals, and the physical environment such as rivers. Only twenty-six （28.3%） expressed an attitude of concern on the current state of the environment. Six （6.5%） conveyed negative human behavior as the reason why the environment is in a dismal state and the same percentage （6.5%） showed concern for the environment mainly because humans benefit from it. Fifteen （16.3%） opted not to share their opinion. For perception on pollution, thirty-six （39.1%） linked the concept to the presence of land, air, or water pollution and twenty-three （25%） associated the pollution to negative effects on human health and on the environment. Twelve （13%） mentioned concern over the presence of pollution and twenty-one （22.8%） did not share their opinion on pollution. Awareness on environmental ethics concepts was identified using 15-item Likert Scale Questionnaire. Areas in environmental concepts where participants most strongly agreed include ＂value of life,＂ diversity and intrinsic value, cooperation, common good, and social responsibility. Results of this survey will be integrated into the discourse on the proposed policy of the University of the Philippines to segregate waste at-source. The said policy seeks to ensure that： （1） only food waste from concessionaires will be deposited directly to the compost site; （2） recyclables are to be sold; and （3） only residuals such as non-biodegradables and non-recyclables are to be sent to the dumpsite.
文摘Over the last 30 years, environmental philosophers and ecological researchers have turned their attention to the possibilities of narratives： the stories people tell about their lives in conjunction with the human and non-human agents they live with. An interest in narrative environmental ethics reflects a re-evaluation of canonical ecophilosophical texts. Works such as Paul W. Taylor＇s Respect for Nature suggest an essentialist view of environmental ethics in which predetermined principles are imposed on places and situations. On the other hand, Aldo Leopold＇s A Sand County Almanac combines first-person prose with science-based explanations of the ＂biotic pyramid＂ towards the development of a land ethic. Examples, such as Leopold＇s, of narrative ethics are thought to offer relational, place-based, non-authoritative, and non-anthropocentric models. This article examines three critical components of environmental narratives： self, context, and tradition. In order for environmental narratives to advance ecological ethics, they must be accompanied by the tradition of natural science （geology, ecology, and evolution） to provide the ＂sponsoring ground＂ for ethical concern and action. The role of natural science as a tradition--and indeed one of many--in narrative ethics provides the basis for ecological selfhood in the context of place. These assertions will be supported by an analysis of the environmental narratives of Karen Warren and Jim Cheney. However, in the temporally expansive and ecologically conscious poetic narratives of John Kinsella we find an environmental ethics deeply rooted in the material realities of place.
文摘In the study of contemporary environmental ethics,some new trends of thought in East Asian cultural perspectives have emerged,which are of great value for further coordinating the relationship between human and nature.Although the Western non-anthropocentrism environmental ethics has played a positive role in environmental protection,it also has various shortcomings in theory and practice.It needs to supplement and improve with the new environmental ethics of East Asian culture.These environmental ethics thoughts based on the traditional view draw on the perspectives of Western phenomenology and cognitive philosophy,and propose new ideas with East Asian cultural characteristics from the aspects of practice subject,realization way,and value judgment criteria,which help to reveal deep connection between ethics and native culture,and makes environmental ethics play a more effective role in protecting the ecological environment and promoting the development of human society.
文摘At the beginning of the 20th century, the technological developments influenced the harmony between nature and people that appeared in ancient times. Thus, the harmony between nature and people started to destroy. Because of these changes, people started to gain control over nature and use it for their own needs. Then, people started to face with the environmental problems, such as increasing the use of petroleum and petroleum products, fast production of chemical drugs and new model cars, and the using of new communication technologies. In addition, other environmental problems can be shown as the increasing of population and the atomic waste. That is why the natural sources： air, water, and earth, which are the reason of our lives, are polluted by people. So, what are the environmental problems？ And how can we save our environment？ Hence, this short paper will use Varosha and Girne （Kyrenia） as an example to discuss the concept of environmental ethics and the environmental problems. Also the paper will be instantiated by the visual and verbal texts, such as photos and written signs. In short, the main aim of the paper is to create awareness, show the environmental problems at North Cyprus, think about these problems, and at the end try to find the solutions. And even this paper will suggest that technology and science are not enough to solve the problems. That is why, with the technological and scientific developments, we need new discourses to educate society, academicians, teachers, and specially children and youth through philosophy and media. Consequently, （~iicen （2011） mentions Bookchins＇ ideas that only people have extraordinary consciousness to create ethical system and judge others. Thus, the paper will work on Environmental Ethics and Environmental problems in North Cyprus （KapahMara~/Varosha and Girne/Kyrenia） in four parts. The first part will talk about philosophy and nature; the second and third parts define the meanings of Ethic and Environmental Ethics; and the last part of the paper will talk about the environmental problems of Varosha and Kyrenia and finish the paper with suggestions.
文摘The environment in the sense of all the ecosystems on Earth, has been polluted, harmed, and put at risk of degradation to some extent. Nevertheless, the mainstream ethical philosophies have found it difficult to assign an intrinsic value to the environment itself, and most environmental ethics is based on an ＂enlightened＂ anthropocentrism which values environmental protection for the sake of other humans including the future generations. Philosophically speaking, the concept of moral obligations towards generations, who have not been born yet, can be challenged. This vicious circle is a fundamental issue for ＂environmental ethics.＂ The current paper is an attempt to help correct this broken cycle of arguments using three lines of argument： （1） The harmful impact of human activity on the environment does not benefit all humans; the question is not over the selfishness and short-sightedness of humankind regarding the environment as much as it is regarding ＂environmental＂ justice among humans. The pursuit of self-interest and wealth by some humans, but not all, should not lead philosophers to ignore the insufficiencies of our economic and capitalist systems in the delineation of morally correct human-environment interaction. The right to a livable environment is a universal human right and morality has to support it. （2） The moral obligation of humankind toward the environment is similar to any situation where a party, such as a child, does not have the ability to protect itself or defend its rights; this is the principle of ＂due care.＂ Humans have the knowledge to understand the complexity of ecosystem interrelationships and the harm which industrial activity has caused. Therefore they have a moral obligation to exercise due care to prevent it from being harmed irreversibly. （3） The third argument is concerned with human morality and the spirituality of the environment. It can be argued that the natural instinct of the love of the environment, biophilia, is not a cause but a symptom of the grand spiritual value in the environment, even though this spiritual value may not be confined to humans, but be accrued to all life forms that have and/or show a genuine interest in the environment.
文摘This paper aims to examine the phenomenon of commodification of traditional open space into commodities which results in the destruction of environmental ethics. Environmental ethics places restrictions on freedom in exercising ownership rights and pays more attention to ethical obligations to the environment. The anthropocentric approach should be avoided because it only sees the environment from its commercial angles to satisfy human interests. This research critically describes the reality of the utilization of traditional open spaces in Ubud to become an economic space. The rapid influence of global culture has implications for the practices of capitalist culture within the frame of the tourism industry, resulting in cultural industries, popular culture, hedonic lifestyles and consumerism. This study used a qualitative method. The data was obtained through observation, interviews, literature studies, and documents. The results of the study revealed how traditional open spaces were produced, distributed and consumed by the market. Traditional open spaces were commercialized, traded like goods and services. Traditional open spaces, such as paddy fields, cliffs, telajakan (front part of the house complex), city parks, domestic properties, backyards, cemeteries have been turned into economic spaces to satisfy the taste of tourists. Space is controlled and commodified by capital owners to feed their economic libido while disobeying environmental ethics.
文摘In the present article we analyze the ethical dimensions of the issue of human nutrition.Three axes which relate our human diet and food to the moral philosophy,namely the killing of living organisms,overpopulation,and genetically modified products respectively,will be analyzed.Finally,we will refer to the philosophy of Deep Ecology and the possible answers it gives to the moral dilemmas we face.
文摘The accumulation of environmental problems,but also the ever-increasing impetuosity with which they manifest,led,starting in 1970,to the need for the emergence and development of a new branch of traditional ethics.Environmental ethics is concerned with finding answers to ethical questions circumscribed to the sphere of human relations with the non-human part of nature.The new field has proven to be an active involvement factor in promoting human values that emphasize the human-environment relationship.Many environmental ethicists believe that the non-human universe has value per se.The article undertakes a theoretical approach that tries to capture the relevant aspects of the efforts by which environmental ethicists combine their activity with other entities,responsible structures,in the collective intervention approach to improve environmental problems.
基金supported by the project of National Social Fund of China (Grant No.12XGL007)Fundamental Research Funds for the Central Universities (Grant No. SWU1409123)+2 种基金Foundation of Chongqing Municipal Education Committee (Grant No. yjg131003),Foundation of Chongqing Municipal Education Committee (Grant No.111002)Project of National Social Science Fund of China (Grant No. 12&ZD100)National Soft Science Research Project (Grant No. 2014GXS4D143)
文摘Based on traditional Chinese philosophy, we study the modern eco-tourism and environmental ethics and its implications. Firstly, the eco-tourism and environmental ethics were defi ned; Secondly, the Chinese philosophy of Confucianism and Taoism related to the concept of eco-tourism and environmental ethics were reviewed; Finally, we provide implications to the practitioners and experts of environment in China.
文摘When considering emissions control problems associated with carbon dioxide (CO2), social planning over quite a long-term horizon is usually considered to be necessary because it takes much time for the full absorption of CO2 by oceans and forests. Sometimes the required time horizon even becomes infinite. Such a fact seems to impose patience beyond the limits of human cognition. However, this study proves that the first-best emissions scenario can be achieved only by local altruism, which is dubbed parentage. Parentage is defined as the action of applying zero social discount rate to its subsequent generation, and discounting the utility of generations thereafter infinitely. In this sense, the nearly first-best emissions scenario is feasible within the ordinal cognition and benevolence of human beings. This paper also examines the definition of egalitarian sustainability, in which the utility of every generation must be kept constant, and reveals that such a definition of sustainability possibly provokes the inefficient intergenerational allocation of CO2. This is because the vested interest of the predecessors is put much importance in the process of the planning. It is required more rigid sustainability concept, in which the utility of each generation is no less decreasing through time and at least strictly increasing locally, to achieve the efficient allocation of CO2. One will find that the intergenerational allocation by the local altruism satisfies this property.
文摘In this paper I like to revisit Bhumisukta of the Atharvaveda in the backdrop of present-day environmentalism. It is divided into three parts. In Part 1 I like to give a synoptic view of contemporary environmentalism, as reflected in Arne Naess＇s Deep Ecology. In Part 2 I make an exposition of the Bhumisukta, particularly those verses （mantras） which are directly relevant to our environmental concerns. To say the truth, this Bhumisukta （also called the Pcthivisitkta） epitomizes the Vedic Hindu eco-culture. The Bhumisukta （which literally means, the Hymn or Prayer to the Earth） is the oldest and the most evocative environmental discourse. It is called ＂the first natural anthem＂ in the history of mankind. It constitutes the first anuvgtka of dvgtda~ kgm. da of the Atharvaveda and contains 63 verses （mantras） devoted to glorifying the Earth as sacred and inviolable. Many prayers have been sung for the preservation and conservation of Nature and its gifts of splendor. The Bh^misftkta talks about human dependence on the Nature and respect for the same that follows naturally. It proclaims of the Earth as the mother, and humanity as her children Bhumisukta, putro＇ham pr. thivyah＂ In Part 3 1 like to make a brief but critical observation regarding the loss of continuity of Vedic tradition in view of an objection made by some Western environmentalists. In this concluding part I like to respond to the objection that so called eco-sensitive cultures could not avert environmental pollution and depletion of Nature in countries, like India.
文摘This article will briefly discuss the implications of recognition of ecological justice in relation to environmental education(EE) and education for sustainable development(ESD).It is argued that the present conception of environment taught through EE and ESD negates the subjectivity of non-human species and ignores the ethical imperatives of ecological justice.Evocating environmental ethics,major directions integrating ecological justice into EE and ESD are proposed.
文摘Conservation of environmental resources and divine merits does not mean the absence of exploitation or the minimal use of it, but to use it optimally and seamlessly. Therefore, awareness and education in the field of environmental ethics can have a spiritual guarantee in the light of faith and piety;considering the religious teachings and the experiences of the executives and officials of the Islamic Revolution that become more colorful topics such as environmental justice, environmental ethics, environmental degradation, health and optimal consumption. The expansion of morality is considered to be in the context of human-environmental relations as a revolutionary opportunity and an environmental imperative. In fact, the interests of man are in balance with the interests of other beings;as a result, there are solutions to protect the inhumane community against human harm. In this project, we used of library methods, review and integration on the basis of articles and environmental studies. The results of this study indicate that there is a relationship between religious beliefs and revolutionary approaches to the environment and environmental ethics. The mentioned verses and narratives, the leadership’s recommendations all emphasize on environmental protection;and authorities have done this knowledge and information in the best way to raise the level of education. The results of the research show the upward trend in the environment after the Islamic Revolution in the process of approving and drafting laws.
文摘This reflection on the moral consideration of nature begins with two classic arguments of environmental ethics which,while alerting to the growing human pressure on the environment,show the need to rethink the relation of humans and natural world.In my view,Aldo Leopold’s land ethic,seconded by John Baird Callicott and Holmes Rolston III,is the approach in environmental ethics which not only postulates a broader comprehension of the universe of moral concern,but also lays the ground for a new ethical paradigm wherein the human,as a responsible member of the biotic community,has the duty to preserve the integrity,the balance and the beauty of the latter.
