Since the 1980s,profound changes in the global political landscape have led to numerous diaspora groups in the French-speaking world.Many writers born in former colonies in the French Caribbean chose to immigrate to m...Since the 1980s,profound changes in the global political landscape have led to numerous diaspora groups in the French-speaking world.Many writers born in former colonies in the French Caribbean chose to immigrate to metropolitan France or Quebec.They formulated the concept of a cosmopolitan cultural identity that differs from the racist view of Négritude put forward by previous generations.This research explores their writing of cosmopolitan cultural identity from a post-colonial perspective by referring to the concept of voyage in proposed by Edward Said and that of post-colonial intelligentsia by Arif Dirlik.By taking Dany Laferrière and some other Caribbean writers of the-1980s generation as examples,we will reveal how their cosmopolitan ideology and identity strategies colluded with the French cultural hegemony and ensured their legitimacy in the Francophone space.展开更多
文摘Since the 1980s,profound changes in the global political landscape have led to numerous diaspora groups in the French-speaking world.Many writers born in former colonies in the French Caribbean chose to immigrate to metropolitan France or Quebec.They formulated the concept of a cosmopolitan cultural identity that differs from the racist view of Négritude put forward by previous generations.This research explores their writing of cosmopolitan cultural identity from a post-colonial perspective by referring to the concept of voyage in proposed by Edward Said and that of post-colonial intelligentsia by Arif Dirlik.By taking Dany Laferrière and some other Caribbean writers of the-1980s generation as examples,we will reveal how their cosmopolitan ideology and identity strategies colluded with the French cultural hegemony and ensured their legitimacy in the Francophone space.
