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Ancient Agricultural Wisdom for Modern Times 24 Jieqi and Pranata Mangsa as intangible heritage
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《China Report ASEAN》 2025年第10期52-53,共2页
In a world increasingly dominated by data,satellites,and artificial intelligence,it can be tempting to dismiss traditional systems of timekeeping as quaint relics of the past.Yet,the Chinese Twenty-Four Solar Terms(al... In a world increasingly dominated by data,satellites,and artificial intelligence,it can be tempting to dismiss traditional systems of timekeeping as quaint relics of the past.Yet,the Chinese Twenty-Four Solar Terms(also known as 24 Jieqi in Chinese)and the Javanese Pranata Mangsa-two ancient calendrical frameworks born from agrarian civilizations-continue to offer valuable insights into humanity’s relationship with nature.Far from being obsolete,these systems are increasingly recognized as cultural treasures embodying centuries of observation,adaptation,and agricultural wisdom. 展开更多
关键词 calendrical frameworks jieqi pranata mangsa ancient agricultural wisdom solar terms intangible heritage agricultural civilization artificial intelligenceit
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清代前中期东吴文人与西学(下) 被引量:2
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作者 刘耘华 《基督教文化学刊》 CSSCI 2013年第2期94-115,共22页
三东吴文人诗文所见西方器物晚明至清前中期,与传教士一并进人中土的不仅是天主神学和自然科学,同时还有各种器物,它们在晚明给予传教士的裨益,超过了任何其他东西。三棱镜、玻璃珠、西洋画、计时器、地球仪、
关键词 Early and Mid QING the LITERATI in Dongwu CATHOLIC Calendric system Western ARTIFACTS
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清代前中期东吴文人与西学(上) 被引量:1
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作者 刘耘华 《基督教文化学刊》 CSSCI 2013年第1期127-159,共33页
东吴的历史空间蕴涵,其大可指江浙皖三省疆域,其小则可单指苏州。本文所云"东吴",特指明清时期吴文化的中心地带,即苏州、松江、常州三府所辖之地,具体而言,即吴县、长洲、常熟、吴江、昆山、嘉定及太仓州(清雍正二年起,曾兼... 东吴的历史空间蕴涵,其大可指江浙皖三省疆域,其小则可单指苏州。本文所云"东吴",特指明清时期吴文化的中心地带,即苏州、松江、常州三府所辖之地,具体而言,即吴县、长洲、常熟、吴江、昆山、嘉定及太仓州(清雍正二年起,曾兼辖崇明、嘉定、宝山、镇洋四县);华亭(松江府治所在)、上海、青浦、奉贤、金山、南汇、川沙;武进、无锡、宜兴、江阴、阳湖、溧阳等州县。 展开更多
关键词 Early and Mid QING Dongwu LITERATI CATHOLIC Calendric system Western ARTIFACTS
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Communication,Computation,and Governance:A Multiscalar Vantage on the Prehispanic Mesoamerican World
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作者 Gary M.Feinman David M.Carballo 《Journal of Social Computing》 EI 2022年第1期91-118,共28页
Writing has often been put forth as one indicator of civilization.This correspondence dovetails with the even broader cross-species expectation that the degrees of social complexity and levels of computational communi... Writing has often been put forth as one indicator of civilization.This correspondence dovetails with the even broader cross-species expectation that the degrees of social complexity and levels of computational communication should closely correlate.Although in a general sense across human cooperative arrangements,a basic relationship between these variables undoubtedly exists,more detailed and fine-grained analyses indicate important axes of variability.Here,our focus is on prehispanic Mesoamerica and the means of computation and communication employed over more than three millennia(ca.1500 BCE-1520 CE).We take a multiscalar and diachronic analytical frame,in which we look at 30 central places,six macroregions,and Mesoamerica as whole.By unraveling elements of“social complexity”,and decoupling computation from communication,we illustrate that institutional differences in governance had a marked effect on the specific modes and technologies through which prehispanic Mesoamerican peoples communicated across time and space.Demographic and spatial scale,though relevant,do not alone determine time/space diversity in media of computational communication.This article is part of the theme issue“Evolution of Collective Computational Abilities of(Pre)Historic Societies”. 展开更多
关键词 MESOAMERICA archaeology COMMUNICATION COMPUTATION writing polity scale calendrics Maya AZTEC
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