A structural model of cultivation theory is tested by using a national data set from 1957, before television became a dominant medium in the United States. Support is found for the basic tenet of cultivation theory, n...A structural model of cultivation theory is tested by using a national data set from 1957, before television became a dominant medium in the United States. Support is found for the basic tenet of cultivation theory, namely, that media use shapes people＇s perceptions and beliefs. Print media use predicts one＇s worldview, both of which predict attitudes toward science. By examining attitudes toward science before television became a dominant medium, this study extends the theory beyond the field＇s primary research focus on the relationship between television and violence.展开更多
This paper is the first attempt to present the results form a pilot experimental research the authors conducted with high school students to examine their worldviews with regard to the implementation of the“credition...This paper is the first attempt to present the results form a pilot experimental research the authors conducted with high school students to examine their worldviews with regard to the implementation of the“credition”model in Religious Education.It was implemented in the 2nd grade of high school in selected topics.The research was held in the lessons of Religious Education during the whole school year.The authors examined the impact of the model on the students’worldviews when it is integrated with a worksheet,which was used as questionnaire(research tool).The topics to work with were selected from the expected learning results of the new curricula for Religious Education.The experimental research was qualitative semi-structured interview and aimed to examine,when the teacher implemented the“credition”model into her teaching,how this influenced the students and helped them realize their emotions,their strength and how they subsequently changed their attitudes and life choices and future orientation.The teaching with the model was implemented in the students of two different classrooms,one who had received explanations and guidelines beforehand and the other who had not received any explanation.The results showed that the students of the classroom who had received explanations realized better their emotions than the students of the other classroom who had not.The results were encouraging to make the authors repeat the research again this year to the 3rd grade students and proceed to the forming of a teaching model for working with the model in Religious Education.展开更多
China has made significant strides in economic and social development since reform and opening up over the past four decades.This process has been influenced by the exceptional innovation and entrepreneurship of Chine...China has made significant strides in economic and social development since reform and opening up over the past four decades.This process has been influenced by the exceptional innovation and entrepreneurship of Chinese business leaders,as well as their profound sentiments of compassion for the world and their country.It is of great significance to foster and promote an entrepreneurial spirit with distinctive Chinese characteristics.Not only is such spirit essential to the high-quality development of enterprises and the economy,but it is also a critical impetus for achieving Chinese modernization.Nevertheless,there is still a paucity of adequate theoretical discourse on the cultural origins and entrepreneurial spirit of outstanding Chinese business leaders.This paper employs the classical grounded theory method to conduct a 10-year follow-up research on 11 representative entrepreneurs and their enterprises.The results indicate that these entrepreneurs exhibit an evolving worldview along the paths of“self-cultivation and moral conduct”,“assisting employees to achieve”,“multilateral symbiosis”,and“the oneness of existence”when interacting with themselves,employees,partners,the general public,and all things in nature.Such entrepreneurial spirit is embodied in this paper as the“Tianxia(all-under-heaven)worldview”.Through theoretical construction,this study defines the concept of“Tianxia worldview”and extensively examines the distinctions and connections between the broadminded“Tianxia worldview”and the kinship-centered“differential mode of association”in terms of internal structure,value orientation,and applicable groups.It is posited that the transition from the former to the latter is a continuous process of transcendence and evolution of the individual mindset.This study has theoretical significance in the context of advancing the research on the Chinese entrepreneurial spirit,transcending the constraints of the management approach based on the“differential mode of association”,and enhancing the research on social responsibility from the perspective of“benefit corporations”.It also has practical value in overcoming the trust dilemma and development impediment of family businesses,ensuring that enterprises consciously fulfill their social responsibilities in a broader social context,and achieving common prosperity and progress for both enterprises and society.展开更多
This paper discusses the worldview of classical Chinese Tai Chi philosophy:the holistic view,the view of Yin and Yang,view of change,view of no change,and view of harmony and their enlightenment to human peace.The hol...This paper discusses the worldview of classical Chinese Tai Chi philosophy:the holistic view,the view of Yin and Yang,view of change,view of no change,and view of harmony and their enlightenment to human peace.The holistic view inspires people to look at human society from the height of the whole earth,and consider not only national interests,but also the interests of all mankind.The view of yin-yang tells people that when analyzing problems,they should look at the two aspects of yin-yang integration,not only to consider their own national interests,but also the interests of other countries,not only to see the contradictions and conflicts between countries,but also to see mutual benefits,to develop positive factors and to overcome negative factors;The view of change tells people that national leaders should adjust their foreign relations according to the changes of the times and the situation on the premise of abiding by objective laws;The view of no change tells us to act in accordance with the laws of nature and society,and that countries should respect each other,benefit each other,and cooperate for win-win results.The view of harmony enlightens us that in international relations,we should advocate the idea of living in harmony,harmony in diversity and harmonious coexistence,and oppose hegemonism and power politics.展开更多
文摘A structural model of cultivation theory is tested by using a national data set from 1957, before television became a dominant medium in the United States. Support is found for the basic tenet of cultivation theory, namely, that media use shapes people＇s perceptions and beliefs. Print media use predicts one＇s worldview, both of which predict attitudes toward science. By examining attitudes toward science before television became a dominant medium, this study extends the theory beyond the field＇s primary research focus on the relationship between television and violence.
文摘This paper is the first attempt to present the results form a pilot experimental research the authors conducted with high school students to examine their worldviews with regard to the implementation of the“credition”model in Religious Education.It was implemented in the 2nd grade of high school in selected topics.The research was held in the lessons of Religious Education during the whole school year.The authors examined the impact of the model on the students’worldviews when it is integrated with a worksheet,which was used as questionnaire(research tool).The topics to work with were selected from the expected learning results of the new curricula for Religious Education.The experimental research was qualitative semi-structured interview and aimed to examine,when the teacher implemented the“credition”model into her teaching,how this influenced the students and helped them realize their emotions,their strength and how they subsequently changed their attitudes and life choices and future orientation.The teaching with the model was implemented in the students of two different classrooms,one who had received explanations and guidelines beforehand and the other who had not received any explanation.The results showed that the students of the classroom who had received explanations realized better their emotions than the students of the other classroom who had not.The results were encouraging to make the authors repeat the research again this year to the 3rd grade students and proceed to the forming of a teaching model for working with the model in Religious Education.
基金a result of the Major Project of Marxist Theory Research and Construction in 2023 and Major Project of the National Social Science Fund of China(NSSFC)“Research on Education,Science and Technology,and Talent as Fundamental Strategic Support for the Comprehensive Construction of a Modern Socialist Country”(Grant No.2023MZD010)General Project of the National Natural Science Foundation of China(NSFC)“The Tianxia Worldview of Contemporary Chinese Entrepreneurs:Concept Proposal,Scale Design,and Efficacy Verification”(Grant No.72072061)2020 Guangzhou Philosophy and Social Science Planning Project“Research on the Social Network and Development Mechanism of Enterprise-Driven Traditional Culture Revival in the Guangdong-Hong Kong-Macao Greater Bay Area”(Grant No.2020GZYB19).
文摘China has made significant strides in economic and social development since reform and opening up over the past four decades.This process has been influenced by the exceptional innovation and entrepreneurship of Chinese business leaders,as well as their profound sentiments of compassion for the world and their country.It is of great significance to foster and promote an entrepreneurial spirit with distinctive Chinese characteristics.Not only is such spirit essential to the high-quality development of enterprises and the economy,but it is also a critical impetus for achieving Chinese modernization.Nevertheless,there is still a paucity of adequate theoretical discourse on the cultural origins and entrepreneurial spirit of outstanding Chinese business leaders.This paper employs the classical grounded theory method to conduct a 10-year follow-up research on 11 representative entrepreneurs and their enterprises.The results indicate that these entrepreneurs exhibit an evolving worldview along the paths of“self-cultivation and moral conduct”,“assisting employees to achieve”,“multilateral symbiosis”,and“the oneness of existence”when interacting with themselves,employees,partners,the general public,and all things in nature.Such entrepreneurial spirit is embodied in this paper as the“Tianxia(all-under-heaven)worldview”.Through theoretical construction,this study defines the concept of“Tianxia worldview”and extensively examines the distinctions and connections between the broadminded“Tianxia worldview”and the kinship-centered“differential mode of association”in terms of internal structure,value orientation,and applicable groups.It is posited that the transition from the former to the latter is a continuous process of transcendence and evolution of the individual mindset.This study has theoretical significance in the context of advancing the research on the Chinese entrepreneurial spirit,transcending the constraints of the management approach based on the“differential mode of association”,and enhancing the research on social responsibility from the perspective of“benefit corporations”.It also has practical value in overcoming the trust dilemma and development impediment of family businesses,ensuring that enterprises consciously fulfill their social responsibilities in a broader social context,and achieving common prosperity and progress for both enterprises and society.
文摘This paper discusses the worldview of classical Chinese Tai Chi philosophy:the holistic view,the view of Yin and Yang,view of change,view of no change,and view of harmony and their enlightenment to human peace.The holistic view inspires people to look at human society from the height of the whole earth,and consider not only national interests,but also the interests of all mankind.The view of yin-yang tells people that when analyzing problems,they should look at the two aspects of yin-yang integration,not only to consider their own national interests,but also the interests of other countries,not only to see the contradictions and conflicts between countries,but also to see mutual benefits,to develop positive factors and to overcome negative factors;The view of change tells people that national leaders should adjust their foreign relations according to the changes of the times and the situation on the premise of abiding by objective laws;The view of no change tells us to act in accordance with the laws of nature and society,and that countries should respect each other,benefit each other,and cooperate for win-win results.The view of harmony enlightens us that in international relations,we should advocate the idea of living in harmony,harmony in diversity and harmonious coexistence,and oppose hegemonism and power politics.
