The Republic of Azerbaijan is home to several ethnic groups, religious communities, and nationalities that coexist in a diverse society. Understanding one of the core aspects of Azerbaijani social identity, such as it...The Republic of Azerbaijan is home to several ethnic groups, religious communities, and nationalities that coexist in a diverse society. Understanding one of the core aspects of Azerbaijani social identity, such as its Turkic component, sheds light on this theme. There is a common sentiment widely shared in society, which assumes that ethnic and religious diversity in Azerbaijan is purely superstructural, while Turkophone is regarded mostly as something inevitable and essential, a result of historical destiny and the outcome of location. In contrast, contemplating the phenomenon of the “Turkophone identity of Azerbaijan” is paramount both in terms of contemporary assessment and with respect to historical depth and cultural relevance. Moreover, it demonstrates that the Turkic ideological context is not only crucial to articulating the Azerbaijani national mythology, but also constitutes an economic realm of today’s politics of statistics and architectonic ethnic folklore. Ethnicity, as primarily a cultural phenomenon, opens the path for the identification of the intelligentsia and small cultural elite with the upper-class elements and for the detection of the indifference of other social strata or sections to any ethnic group. Yet the Turkic mythology could not operate like a traditional integration in a thoroughly stratified Oriental society because the Caucasus societies were, and are predominantly so, underdeveloped, preclassical, or lowest-class, semi-nomadic. The Turkic identity should, in the first instance, be examined conceptually and empirically in all these layers before and rather than in small networks stretched over the whole region. Turkic heritage operates today as a necessary component of national identification in scholarly literature and in everyday policy, the Turkic ideology has become a part of the first line of national country report writing in Azerbaijan. This will be an attempt to scrutinize these links not as separate issues but as more or less dialectic contours of the same dynamic identity.展开更多
The long-term goal of my research has been to systematize and compare by musical criteria the folk songs of Turkic groups and ethnicities living around them. Here I rarely touch on instrumental folk music, the reperto...The long-term goal of my research has been to systematize and compare by musical criteria the folk songs of Turkic groups and ethnicities living around them. Here I rarely touch on instrumental folk music, the repertoire of professional or semi-professional performers, the most recent strata, seldom or just occasionally discuss art music and the cultural, social and anthropological implications of music are only sporadically considered, too. There are close connections between the languages of Turkic groups but their musical stocks are fundamentally different. Actually, that is not surprising, because these people are, at least in part, Turkified, and through their substrata （that is people absorbed by them） they are in genetic and cultural relations with several non-Turkic peoples. My research therefore has repercussions; apart from the Turkic-speaking peoples tied by culture, language and history, upon their neighbors and partly absorbed other peoples, creating the foundation for an even broader future comparative ethnomusicological research of Eurasian groups. This paper is aimed to provide a very short summary about the findings of my field researches into the folk music of different Turkic-speaking people between 1987 and 2015. I introduce the sources, the collecting work and the methods of processing and analyzing the songs. 1 also give an analytical introduction to the folksong of Anatolian Turks, Azeris, Turkmens, Uzbeks （and Tajiks）, Karachay-Balkars, Kazakhs, Kyrgyzs, a Sufi Turkish community in Thrace and the area of the Volga-Kama-Belaya region. Finally comes a conclusion, a musical map and a list of tasks waiting for us.展开更多
This article deals with how developed economies, such as those of Japan, South Korea, United States of America （USA）, Russian Federation, China, and the European Union （EU） can threaten world peace. Focusing on ec...This article deals with how developed economies, such as those of Japan, South Korea, United States of America （USA）, Russian Federation, China, and the European Union （EU） can threaten world peace. Focusing on economic and social security issues, countries of the world having conflicts will, as a result, invest in military arms, such as nuclear or chemical weapons. How would today＇s economic circumstances, social security systems difficulties, health expenditure levels, and individual pension system realities affect the world in soon time？ Globally, problems were tried to describe with Gestalt understanding from micro level to macro level and attempted to prescribe a solution. How can world economic powers use this challenge as an advantage to create sustainable peace？ May hospital rooms allow people to interact with other world societies, civilization values, cultures through elder people？ As a result beyond of being European centric, Asianism centric, American centric understanding for world peace in the middle of developed economies, Turkic world has rich resources and dynamic population. With Turkey＇s secular understanding, Turkic Healthcare Union （THU） can be a great model for peace. Turkic world, which is located between China and EU, would be a unique and also a sample model in creating sustainable peace. This economic model depends on manufacturing of services and creating prosperity for the whole world, creating funds for ambiguous events in the world, having limited merchants, and making heavier states a bit triggering. By triggering the quality of medical tourism in the world and making dynamic big developed economies, harmless healthcare technologies could be created.展开更多
Taking the historic linguistics theories as the foundation,with the comparison of history and language,the article again interprets the Old Turkic writ from Tunhuang 17th cave,and then in detail expounds the writing m...Taking the historic linguistics theories as the foundation,with the comparison of history and language,the article again interprets the Old Turkic writ from Tunhuang 17th cave,and then in detail expounds the writing master,time,background of the writin order to restore Qarluq activities and relations to other nationalities.展开更多
文摘The Republic of Azerbaijan is home to several ethnic groups, religious communities, and nationalities that coexist in a diverse society. Understanding one of the core aspects of Azerbaijani social identity, such as its Turkic component, sheds light on this theme. There is a common sentiment widely shared in society, which assumes that ethnic and religious diversity in Azerbaijan is purely superstructural, while Turkophone is regarded mostly as something inevitable and essential, a result of historical destiny and the outcome of location. In contrast, contemplating the phenomenon of the “Turkophone identity of Azerbaijan” is paramount both in terms of contemporary assessment and with respect to historical depth and cultural relevance. Moreover, it demonstrates that the Turkic ideological context is not only crucial to articulating the Azerbaijani national mythology, but also constitutes an economic realm of today’s politics of statistics and architectonic ethnic folklore. Ethnicity, as primarily a cultural phenomenon, opens the path for the identification of the intelligentsia and small cultural elite with the upper-class elements and for the detection of the indifference of other social strata or sections to any ethnic group. Yet the Turkic mythology could not operate like a traditional integration in a thoroughly stratified Oriental society because the Caucasus societies were, and are predominantly so, underdeveloped, preclassical, or lowest-class, semi-nomadic. The Turkic identity should, in the first instance, be examined conceptually and empirically in all these layers before and rather than in small networks stretched over the whole region. Turkic heritage operates today as a necessary component of national identification in scholarly literature and in everyday policy, the Turkic ideology has become a part of the first line of national country report writing in Azerbaijan. This will be an attempt to scrutinize these links not as separate issues but as more or less dialectic contours of the same dynamic identity.
文摘The long-term goal of my research has been to systematize and compare by musical criteria the folk songs of Turkic groups and ethnicities living around them. Here I rarely touch on instrumental folk music, the repertoire of professional or semi-professional performers, the most recent strata, seldom or just occasionally discuss art music and the cultural, social and anthropological implications of music are only sporadically considered, too. There are close connections between the languages of Turkic groups but their musical stocks are fundamentally different. Actually, that is not surprising, because these people are, at least in part, Turkified, and through their substrata （that is people absorbed by them） they are in genetic and cultural relations with several non-Turkic peoples. My research therefore has repercussions; apart from the Turkic-speaking peoples tied by culture, language and history, upon their neighbors and partly absorbed other peoples, creating the foundation for an even broader future comparative ethnomusicological research of Eurasian groups. This paper is aimed to provide a very short summary about the findings of my field researches into the folk music of different Turkic-speaking people between 1987 and 2015. I introduce the sources, the collecting work and the methods of processing and analyzing the songs. 1 also give an analytical introduction to the folksong of Anatolian Turks, Azeris, Turkmens, Uzbeks （and Tajiks）, Karachay-Balkars, Kazakhs, Kyrgyzs, a Sufi Turkish community in Thrace and the area of the Volga-Kama-Belaya region. Finally comes a conclusion, a musical map and a list of tasks waiting for us.
文摘This article deals with how developed economies, such as those of Japan, South Korea, United States of America （USA）, Russian Federation, China, and the European Union （EU） can threaten world peace. Focusing on economic and social security issues, countries of the world having conflicts will, as a result, invest in military arms, such as nuclear or chemical weapons. How would today＇s economic circumstances, social security systems difficulties, health expenditure levels, and individual pension system realities affect the world in soon time？ Globally, problems were tried to describe with Gestalt understanding from micro level to macro level and attempted to prescribe a solution. How can world economic powers use this challenge as an advantage to create sustainable peace？ May hospital rooms allow people to interact with other world societies, civilization values, cultures through elder people？ As a result beyond of being European centric, Asianism centric, American centric understanding for world peace in the middle of developed economies, Turkic world has rich resources and dynamic population. With Turkey＇s secular understanding, Turkic Healthcare Union （THU） can be a great model for peace. Turkic world, which is located between China and EU, would be a unique and also a sample model in creating sustainable peace. This economic model depends on manufacturing of services and creating prosperity for the whole world, creating funds for ambiguous events in the world, having limited merchants, and making heavier states a bit triggering. By triggering the quality of medical tourism in the world and making dynamic big developed economies, harmless healthcare technologies could be created.
基金the staged achievement of the national social science fund project-CollectionStudy on Ancient Turkic:Uyghur Literature Related to Xinjiang(10XTQ011)the fund project of the key research base of Xinjiang University Autonomous Region humanities and social sciences-Xinjiang national literature research base Uyghur Literature Historical Value Research
文摘Taking the historic linguistics theories as the foundation,with the comparison of history and language,the article again interprets the Old Turkic writ from Tunhuang 17th cave,and then in detail expounds the writing master,time,background of the writin order to restore Qarluq activities and relations to other nationalities.
