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Kabbalah Logic and Semantic Foundations for a Postmodern Fuzzy Set and Fuzzy Logic Theory
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作者 Gabriel Burstein Constantin Virgil Negoita Menachem Kranz 《Applied Mathematics》 2014年第9期1375-1385,共11页
Despite half a century of fuzzy sets and fuzzy logic progress, as fuzzy sets address complex and uncertain information through the lens of human knowledge and subjectivity, more progress is needed in the semantics of ... Despite half a century of fuzzy sets and fuzzy logic progress, as fuzzy sets address complex and uncertain information through the lens of human knowledge and subjectivity, more progress is needed in the semantics of fuzzy sets and in exploring the multi-modal aspect of fuzzy logic due to the different cognitive, emotional and behavioral angles of assessing truth. We lay here the foundations of a postmodern fuzzy set and fuzzy logic theory addressing these issues by deconstructing fuzzy truth values and fuzzy set membership functions to re-capture the human knowledge and subjectivity structure in membership function evaluations. We formulate a fractal multi-modal logic of Kabbalah which integrates the cognitive, emotional and behavioral levels of humanistic systems into epistemic and modal, deontic and doxastic and dynamic multi-modal logic. This is done by creating a fractal multi-modal Kabbalah possible worlds semantic frame of Kripke model type. The Kabbalah possible worlds semantic frame integrates together both the multi-modal logic aspects and their Kripke possible worlds model. We will not focus here on modal operators and axiom sets. We constructively define a fractal multi-modal Kabbalistic L-fuzzy set as the central concept of the postmodern fuzzy set theory based on Kabbalah logic and semantics. 展开更多
关键词 L-Fuzzy SETS FUZZY SETS FUZZY LOGIC Modal LOGIC FUZZY Semantics Kripke Possible Worlds Model KABBALAH sefirot Partzufim Tree of Life Tikkun POSTMODERNISM Deconstruction LOGIC Humanistic Systems
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上帝为何试验亚伯拉罕?——中世纪犹太教卡巴拉经典《佐哈尔》对《创世记》22:1-2的诠释
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作者 刘一南 《圣经文学研究》 2019年第1期163-187,共25页
上帝吩咐亚伯拉罕杀子献祭的故事是《希伯来圣经》中最受关注的文本之一。为了回答'上帝为何试验亚伯拉罕?'这个经典问题,13世纪犹太教经典《佐哈尔》中的1:119b从神秘主义思潮'卡巴拉'的角度对《创世记》22:1-2进行了... 上帝吩咐亚伯拉罕杀子献祭的故事是《希伯来圣经》中最受关注的文本之一。为了回答'上帝为何试验亚伯拉罕?'这个经典问题,13世纪犹太教经典《佐哈尔》中的1:119b从神秘主义思潮'卡巴拉'的角度对《创世记》22:1-2进行了诠释。该书在继承《塔木德》和'米德拉什'中代表性观点的基础上,将其与《创造之书》和《光明之书》中的神秘主义概念相结合,将亚伯拉罕理解为'赛菲洛特'体系中的第四个赛菲拉'海赛德'的象征,认为上帝对他进行试验的真正目的在于促使他依靠第五个赛菲拉'狄恩'来完善自己的人格。由此,该书以传统的'米德拉什'释经手法生动而巧妙地阐发了新兴的卡巴拉上帝观。 展开更多
关键词 以撒的捆绑 卡巴拉 赛菲洛特 海赛德 狄恩
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