Click-streams of online shopping are the tracks/trails of interactions between a customer and a vendor.We observe that it is of great importance both in theory and practice to explore a deep analysis method for analyz...Click-streams of online shopping are the tracks/trails of interactions between a customer and a vendor.We observe that it is of great importance both in theory and practice to explore a deep analysis method for analyzing click-stream information of an individual customer in a specific transaction for understanding the bidirectional value transfer within the machine-human interaction of an online store and for its personalization.We analyze the significance,the hierarchical structure and the characteristics of click-stream information and propose that Ricoeur's hermeneutic theory be the foundation of forming such a deep analysis method.Then we use the empirical context information of the click-stream to improve the naive interpretation put forward by Ricoeur.Moreover,we apply the Grounded Theory to extend the deep analysis of Ricoeur's theory of textual interpretation.The improved theory fits well with the needs of interpretation and the analysis of click-stream information.We exemplify and show the feasibility of this analysis method by using data collected(a single case)from a large study of human-computer interaction.展开更多
Inclusiveness is a major feature of Paul Ricoeur’s thought.The various stages of his thought development penetrate each other and realize the grafting of hermeneutics and phenomenology,hermeneutics and poetics of wil...Inclusiveness is a major feature of Paul Ricoeur’s thought.The various stages of his thought development penetrate each other and realize the grafting of hermeneutics and phenomenology,hermeneutics and poetics of will.Based on that meaning comes from symbolism,Ricoeur turns to the philosophical dimension of doubt and trust by means of poetic hermeneutics.Starting from breaking the absolute status of cogito since Descartes,Ricoeur proposes the relationship between symbolism and language from the level of reflection.This kind of creative interpretation not only gives symbolism poetic significance,but also realizes the grafting of hermeneutics and poetics,and finally realizes the ontological sense of reinterpreting the existence of self in the existence of the world through moral creativity.展开更多
Paul Ricoeur saw psychoanalysis as hermeneutics of suspicion with his meditation on symbol as one of the reflective media.His devotion to exploring topography where conflicts of forces show up gives symbol space of fu...Paul Ricoeur saw psychoanalysis as hermeneutics of suspicion with his meditation on symbol as one of the reflective media.His devotion to exploring topography where conflicts of forces show up gives symbol space of functioning as the surplus of meanings.Interpretation of symbol is to interpret latent meanings behind the manifest.Ricoeur’s reflection on symbol in Freud’s topography shows how psychical apparatus and psychical phenomena provide possibilities of transferring conflicts into reconciliation.Ricoeur interpreted Freud’s psychoanalysis in a hermeneutic way,which shows not only the richness of his theories,but also his contributions to human beings’self-understanding.展开更多
This paper shows how Paul Ricoeur's hermeneutics of translation and studies of Chinese Bible translations can mutually shed light on each other.To avoid misinterpretations,some missionaries employed phonetic trans...This paper shows how Paul Ricoeur's hermeneutics of translation and studies of Chinese Bible translations can mutually shed light on each other.To avoid misinterpretations,some missionaries employed phonetic transcription when translating certain controversial religious terms.However,such avoidance of translation was driven by the ideal of perfect translation rejected by Ricoeur.What translation can achieve is equivalence without identity.And by reviewing the debates in the history of Chinese Bible translation,I argue that Bible translators in the past have exemplified the paradigm of Ricoeur's linguistic hospitality and have contributed to cultural transformations in modern China.The debates have illustrated Ricoeur's hermeneutical dialogical translation theory and his notion of semantic cultural innovation.They also show complexities and paradoxes involved in linguistic hospitality when translations occur in a culture containing diverse traditions.展开更多
To encounter a fellow-being does not mean only to see her face, to notice the color of her eyes, but to meet her eyes and to be addressed by her. Who one is irreducible to any objective property or value, and likewise...To encounter a fellow-being does not mean only to see her face, to notice the color of her eyes, but to meet her eyes and to be addressed by her. Who one is irreducible to any objective property or value, and likewise cannot be comprehended through propositional statements in the manner of ＂talking about ...＂ something. Rather, such comprehension demands an account of giving way to the appearance of the other as other. This account, prominently linked to E. Levinas＇ ＂ethics as first philosophy,＂ has also been developed as phenomenological personalism. While Max Scheler developed his ＂Ethical Personalism＂ within his material Value Ethics, his Philosophy of Fellow-Feeling and in his late Philosophical Anthropology of human spirit, Paul Ricoeur develops his personalism through different approaches： from his early attempts on need and desire as the affective basis of our values to the perspective on the particular way we lead our lives in narratively constituting our personal identity, and finally to his concept of recognition. Reconstructing personalism as a philosophy of discovering the other person in her otherness and as a concept of social practice are the aims of this paper.展开更多
文摘Click-streams of online shopping are the tracks/trails of interactions between a customer and a vendor.We observe that it is of great importance both in theory and practice to explore a deep analysis method for analyzing click-stream information of an individual customer in a specific transaction for understanding the bidirectional value transfer within the machine-human interaction of an online store and for its personalization.We analyze the significance,the hierarchical structure and the characteristics of click-stream information and propose that Ricoeur's hermeneutic theory be the foundation of forming such a deep analysis method.Then we use the empirical context information of the click-stream to improve the naive interpretation put forward by Ricoeur.Moreover,we apply the Grounded Theory to extend the deep analysis of Ricoeur's theory of textual interpretation.The improved theory fits well with the needs of interpretation and the analysis of click-stream information.We exemplify and show the feasibility of this analysis method by using data collected(a single case)from a large study of human-computer interaction.
文摘Inclusiveness is a major feature of Paul Ricoeur’s thought.The various stages of his thought development penetrate each other and realize the grafting of hermeneutics and phenomenology,hermeneutics and poetics of will.Based on that meaning comes from symbolism,Ricoeur turns to the philosophical dimension of doubt and trust by means of poetic hermeneutics.Starting from breaking the absolute status of cogito since Descartes,Ricoeur proposes the relationship between symbolism and language from the level of reflection.This kind of creative interpretation not only gives symbolism poetic significance,but also realizes the grafting of hermeneutics and poetics,and finally realizes the ontological sense of reinterpreting the existence of self in the existence of the world through moral creativity.
文摘Paul Ricoeur saw psychoanalysis as hermeneutics of suspicion with his meditation on symbol as one of the reflective media.His devotion to exploring topography where conflicts of forces show up gives symbol space of functioning as the surplus of meanings.Interpretation of symbol is to interpret latent meanings behind the manifest.Ricoeur’s reflection on symbol in Freud’s topography shows how psychical apparatus and psychical phenomena provide possibilities of transferring conflicts into reconciliation.Ricoeur interpreted Freud’s psychoanalysis in a hermeneutic way,which shows not only the richness of his theories,but also his contributions to human beings’self-understanding.
基金This work was partially supported by a grant CPCE Research Fund[CC-CHCS-2016-93(I)]from the College of Professional and Continuing Education,an affliate of The Hong Kong Polytechnic University.
文摘This paper shows how Paul Ricoeur's hermeneutics of translation and studies of Chinese Bible translations can mutually shed light on each other.To avoid misinterpretations,some missionaries employed phonetic transcription when translating certain controversial religious terms.However,such avoidance of translation was driven by the ideal of perfect translation rejected by Ricoeur.What translation can achieve is equivalence without identity.And by reviewing the debates in the history of Chinese Bible translation,I argue that Bible translators in the past have exemplified the paradigm of Ricoeur's linguistic hospitality and have contributed to cultural transformations in modern China.The debates have illustrated Ricoeur's hermeneutical dialogical translation theory and his notion of semantic cultural innovation.They also show complexities and paradoxes involved in linguistic hospitality when translations occur in a culture containing diverse traditions.
文摘To encounter a fellow-being does not mean only to see her face, to notice the color of her eyes, but to meet her eyes and to be addressed by her. Who one is irreducible to any objective property or value, and likewise cannot be comprehended through propositional statements in the manner of ＂talking about ...＂ something. Rather, such comprehension demands an account of giving way to the appearance of the other as other. This account, prominently linked to E. Levinas＇ ＂ethics as first philosophy,＂ has also been developed as phenomenological personalism. While Max Scheler developed his ＂Ethical Personalism＂ within his material Value Ethics, his Philosophy of Fellow-Feeling and in his late Philosophical Anthropology of human spirit, Paul Ricoeur develops his personalism through different approaches： from his early attempts on need and desire as the affective basis of our values to the perspective on the particular way we lead our lives in narratively constituting our personal identity, and finally to his concept of recognition. Reconstructing personalism as a philosophy of discovering the other person in her otherness and as a concept of social practice are the aims of this paper.
