Objective:To explore the impact of spiritual care nursing based on the“Four-full Framework”(whole-person,whole-process,whole-department,whole-society)on the spiritual status,psychological distress,and quality of lif...Objective:To explore the impact of spiritual care nursing based on the“Four-full Framework”(whole-person,whole-process,whole-department,whole-society)on the spiritual status,psychological distress,and quality of life of liver cancer patients.Methods:A total of 120 terminally ill liver cancer patients admitted to the hospital from January 2022 to December 2023 were divided into a control group(60 cases,receiving routine nursing)and an observation group(60 cases,receiving routine nursing plus spiritual care nursing based on the four-full framework)according to their admission order.Both groups were intervened for 4 consecutive weeks.The two groups were compared in terms of death attitude,spiritual status,psychological distress,and quality of life.Results:After intervention,the observation group had lower scores in death avoidance,death fear,escape acceptance,and psychological distress,while higher scores in natural acceptance,approach acceptance,all dimensions of spiritual status,psychological resilience,and all aspects of quality of life compared with the control group,with statistically significant differences(P<0.05).Conclusion:Spiritual care nursing based on the four-full framework can effectively help terminally ill liver cancer patients face death positively,improve their spiritual status,reduce psychological distress,and enhance their quality of life.展开更多
Background and Purpose: In recent years, individual spirituality has been attracting attention, but little research has been conducted as it relates to family spirituality that applies this concept to the family and r...Background and Purpose: In recent years, individual spirituality has been attracting attention, but little research has been conducted as it relates to family spirituality that applies this concept to the family and relates to the meaning of the family’s existence in terms of the entire family. The purpose of this study was to clarify the attributes of family spirituality and the influencing factors of its decline. Methods: Regarding family spirituality, 1) a literature search was conducted using PubMed and reviews of 20 English-language articles;and 2) semi-structured interviews were conducted with 12 Japanese families having elderly members in the household. Data triangulation was performed for both, and a directed content analysis was conducted using Hohashi’s Concentric Sphere Family Environment Theory as the framework. Results: Attributes of family spirituality included 21 categories, such as “I think that my family exists for my children and grandchildren.” Factors influencing the decline in family spirituality included 20 categories in total, including 6 categories of risk/causal/promoting factors such as “lack of caring for family members”;11 categories of preventive/inhibitory/suppression factors such as “healthcare professionals not being close to the family”;and three categories of context-sensitive factors such as “death of a family member.” Conclusions/Implications for Practice: Family intervention requires nurses to understand the attributes of family spirituality and to control the influencing factors of a decline in family spirituality. Through such efforts, families will be able to discover the meaning of the existence of the family and maintain and improve their well-being.展开更多
The article seeks to present spiritual abuse and the untold harm it causes.While cognisant of the fact that this kind of abuse can occur within any faith context,the focus of this study is the possible existence of th...The article seeks to present spiritual abuse and the untold harm it causes.While cognisant of the fact that this kind of abuse can occur within any faith context,the focus of this study is the possible existence of the phenomenon within certain Christian religious groups,such as lay associations and movements,although it can take place within other more formal ecclesial structures such as dioceses,parishes,and institutes of consecrated life,too.The features of spiritual abuse are outlined,together with the urgency concerning an increased awareness about it.The Catholic Church,at a universal level,is in the process of delving more deeply into the phenomenon as it seeks to prepare useful guidelines with the aim of safeguarding the vulnerable who may be potential victims of this kind of abuse.The subtlety of the latter is coupled with the fact that it may be conveniently disguised under the cover of spiritual input,practices and prayer,as well as personal and communal spiritual relationships.展开更多
The purpose of this qualitative inquiry is to explore Jesus Christ's teachings through the lens of the Spiritism Doctrine(SD),a relatively novel Christian religion.Further,SD literature is fundamentally rooted in ...The purpose of this qualitative inquiry is to explore Jesus Christ's teachings through the lens of the Spiritism Doctrine(SD),a relatively novel Christian religion.Further,SD literature is fundamentally rooted in the faith in the hereafter;the spirits'messages and teachings through mediums;Jesus Christ's teachings(the Gospel)as well as His behavior as a role model that must be followed by all human beings;and the practice of charity.Overall,the findings showed a rich body of knowledge,teachings,and lessons aiming to help the spiritual progress of humankind.That is,it was identified three larger themes,i.e.,mankind,who is Jesus,and His legacy,which shape a theoretical contribution of Jesus Christ's spiritual legacy in our lives.Jesus Christ carried out an authentic work-applied management through which He conveyed a new vision and superior values that continue inspiring us to change the way we think and behave.Furthermore,Jesus Christ's life and message may certainly help us handle the sensitive situations that may affect our lives on the planet,including the way our organizations and institutions are run as well as our professional careers are approached by inspiring new paths and wisdom behavior.展开更多
The Religious Moderation concept in Indonesia is based on written scripts that have been rolling since 2019,this issue is one of the themes promoted by the Ministry of Religion,which is based on the plural and cultura...The Religious Moderation concept in Indonesia is based on written scripts that have been rolling since 2019,this issue is one of the themes promoted by the Ministry of Religion,which is based on the plural and cultural reality of the people of this country.The Wahid Institute informed that 54 percent of cases of intolerance occurred during 2020.This condition can have a positive potential if it is managed properly,on the other hand,it can become a dangerous boomerang if strategic policies do not accompany it.Because it can give rise to radical ideas,which later become an acute disease in society.Intolerance,racism,and other bad behavior are very easy to spread and very easy to follow,someone can even do it without realizing it.In this context,spiritual communication is needed as a policy strategy,to provide mutual understanding to all level of society.Qualitative-descriptive method is used in this research,with literature study,virtual observation and interviews with some informants from Cirebon.The study’s findings indicated that religious moderation was implemented using four approaches,namely the linguistic approach,the sociocultural approach,the historical approach,and the traditional approach.展开更多
This study examined the relationships among workplace spirituality,mindfulness,mental well-being,and organizational commitment in professional female dancers.A total of 424 dancers from the United States participated ...This study examined the relationships among workplace spirituality,mindfulness,mental well-being,and organizational commitment in professional female dancers.A total of 424 dancers from the United States participated in the survey.Structural equation modeling indicated that workplace spirituality was positively associated with both mental well-being and organizational commitment,whereas mindfulness was significantly related only to organizational commitment.Mental well-being was a significant predictor of organizational commitment and mediated the relationship between workplace spirituality and organizational commitment,but not between mindfulness and commitment.These results suggest that workplace spirituality functions as a psychological resource that enhances emotional health and strengthens organizational engagement.Thesefindings are consistent with self-determination theory,highlighting the role of value congruence and intrinsic purpose in sustaining motivation in high-performance contexts.Moreover,the studyfindings underscore the importance of fostering spiritually supportive work environments to promote psychological well-being and long-term organizational commitment.展开更多
Objective: To examine the daily life care, spiritual comfort, and fall safety care needs of the elderly in urban and rural areas of Tangshan, along with their influencing factors. Methods: From August 2022 to April 20...Objective: To examine the daily life care, spiritual comfort, and fall safety care needs of the elderly in urban and rural areas of Tangshan, along with their influencing factors. Methods: From August 2022 to April 2023, an investigation was conducted among urban and rural elderly individuals aged over 75 years in Tangshan City using the Activities of Daily Living Scale, the Revised Community Elderly Fall Risk Assessment Tool, and the Loneliness Scale. Results: The study included 750 urban and 740 rural elderly individuals aged over 75 years. Matrix analysis revealed a significant proportion of fall safety care needs across various daily life and spiritual care requirements. Multiple factor analysis indicated that advanced age, lower education levels, a greater number of chronic diseases, and lower levels of family and social support were associated with higher care demands among the elderly in both urban and rural areas. These differences were statistically significant (P < 0.05). Conclusion: The elderly in urban and rural areas demonstrate a high demand for fall safety care. Particular attention should be given to individuals with lower education levels, those who are widowed, those with multiple chronic diseases, and those with low levels of family and social support to better meet the diverse care needs of this population.展开更多
Objective:The study was conducted with the aim of determining the spiritual well-being(SWB)of nursing students and its association with quality of life(QOL).Materials and Methods:A cross-sectional analytical study was...Objective:The study was conducted with the aim of determining the spiritual well-being(SWB)of nursing students and its association with quality of life(QOL).Materials and Methods:A cross-sectional analytical study was conducted with a sample size of 504 nursing students collected from January 2023 to March 2023 in the nursing institutes of Khyber Pakhtunkhwa,Pakistan,using convenient sampling techniques.A Spiritual Health and Life-Orientation Measure(SHALOM)questionnaire for SWB and K-27 QOL(K-27 QOL)instrument were used for data collection that contains three parts.Results:The number of female participants was in the majority(50.4%)compared to male nurses(49.6%).The overall mean score of SWB of the students was 3.79±0.48,while the mean K-27 QOL score was 3.73±0.57.There were significant differences between the groups of gender(P=0.001),while no significant difference within the groups of semester(P=0.061)and college status(0.285).In QOL,there were significant differences within the groups of semester(P=0.000)and college status(P=0.036)while no significant difference in gender category(P=0.480).SHALOM score is positively and moderately correlated with QOL score(r=0.597,P<0.05).Conclusion:Spiritual practices are one of the important factors that are associated positively with QOL,therefore to enhance the QOL,it will require spiritual practices.展开更多
This study reviewed scholarly articles on the relationship between Christian spirituality and mental health published in academic journals from 1980 to 2022.The review analyzed findings from 44 studies that likely use...This study reviewed scholarly articles on the relationship between Christian spirituality and mental health published in academic journals from 1980 to 2022.The review analyzed findings from 44 studies that likely used various research methods like surveys,interviews,and experiments.The results reveal a consistent link between Christian beliefs,such as faith,hope,and love,and positive mental health outcomes.Most studies focused on the therapeutic effects of Christian spirituality in alleviating mental disturbances and improving well-being.However,the review also identified gaps in the literature,including a lack of research on the relationship between Christian spirituality and mental illness,small sample sizes,and a lack of cross-cultural and cross-religious investigations.The article emphasizes the importance of addressing these limitations to gain a more comprehensive understanding of the complex relationship between mental health and spirituality.展开更多
This paper explores the intersection of spirituality and religion,focusing on how transcendence,secularism,and personal beliefs shape contemporary spiritual practices.It examines the philosophical foundations of trans...This paper explores the intersection of spirituality and religion,focusing on how transcendence,secularism,and personal beliefs shape contemporary spiritual practices.It examines the philosophical foundations of transcendence,the rise of existentialism,and the distinction between spirituality and religion.Secularism's role in fostering personal spirituality and reducing religious authority is discussed,alongside the psychological and societal impacts of spiritual transcendence.The paper also critiques the limitations of spirituality,emphasizing the need for a balanced approach that integrates cognitive development and mental health perspectives.展开更多
This paper explores the evolution of religious experience from ancient nature worship and ancestor reverence to modern individualized spirituality.It examines how early spiritual practices were deeply intertwined with...This paper explores the evolution of religious experience from ancient nature worship and ancestor reverence to modern individualized spirituality.It examines how early spiritual practices were deeply intertwined with daily life,later becoming institutionalized through formalized religions with complex rituals and doctrines.The rise of mysticism,emphasizing personal connections with the divine,persisted alongside institutional religions.In contemporary society,the shift towards"spiritual but not religious"reflects a return to personalized spiritual paths,driven by individualism and the desire for direct,meaningful spiritual experiences.This trend's implications for both individuals and society are also discussed.展开更多
This paper aims to analyze and evaluate a model of forest conservation and management of ethnic minority (or indigenous) people in central Vietnam, often referred to as the spiritual forest. These forests, called sacr...This paper aims to analyze and evaluate a model of forest conservation and management of ethnic minority (or indigenous) people in central Vietnam, often referred to as the spiritual forest. These forests, called sacred forest or ghost forests by the ethnic minority people in Thua Thien Hue province, have existed for a long time among forest residents. However, they have recently declined, both in quality and quantity, due to various factors, including changes in society, economy, environment, and perception, among other reasons. Based on research conducted in A Luoi district, Thua Thien Hue province with household interviews, group discussions, and field surveys, we find that spiritual forest retains religious and human significance. They are also often among the last remaining natural forests left due to deforestation by human activities. The research results indicate challenges that conservation of spiritual forest may face, while giving recommendations derived from communities for sustainable forest development and conservation in the region.展开更多
By studying close links between classical Chinese gardens and traditional Chinese cultures,it was stressed that spiritual characteristics pursued by classical Chinese gardens were inevitable components of their expres...By studying close links between classical Chinese gardens and traditional Chinese cultures,it was stressed that spiritual characteristics pursued by classical Chinese gardens were inevitable components of their expression forms,which were also closely related to classical Chinese philosophy,social system and other cultural phenomena.Characteristics of classical Chinese gardens in terms of psychology were analyzed,and it was proposed that they had particular cultural connotations in the spiritual expression and appeal,that is,natural view of "human-nature oneness",etiquette culture of "coordinating with the nature by etiquette",seclusion view of "living in seclusion and pursuing a peaceful life".Concrete expressions of spiritual cultures in classical Chinese gardens were discussed,specifically,the expression of natural views was demonstrated as "respecting the nature,all creatures having its own course(Tao,way of evolution),adopting measures suiting local conditions,skillfully borrowing from other landscapes,simulating natural landscapes";as for the expression of seclusion view,it was demonstrated as the expression of seclusion cultures by inscriptions and steles,the expression of "seclusion" by implicit garden settings;etiquette and hierarchy of classical Chinese gardens were discussed from the perspective of private garden layout and residence construction.On this basis,spiritual world of ancient Chinese were further stu-died,mental patterns of Chinese were believed as the source of classical gardens,and what those hills,water,plants,architecture as well as their combinations expressed were spiritual pursuits of Chinese people.展开更多
This paper mainly analyzes the spiritual salvation of the protagonist Adela in the novel. In the early 20 thcentury, India is under the British colonial rule and Indians suffer a lot from it. India lacks autonomy and ...This paper mainly analyzes the spiritual salvation of the protagonist Adela in the novel. In the early 20 thcentury, India is under the British colonial rule and Indians suffer a lot from it. India lacks autonomy and there is a wide racial gap between the British and Indians. In this context, Adela has deeply-rooted prejudice against Indians at first, whose discrimination makes her falsely accuse Aziz of attempting to rape her. However, merging into the Indian society gives Adela a chance to see the goodness of Indians, and finally her racial prejudice is eliminated.展开更多
Enoch Arden is a narrative poem by Alfred Tennyson,which turns out to be the record of the process of its hero's spiritual journey and can be interpreted from the perspectives of the description of natural landscape.
Rip Van Winkle is one of the most enduring stories of Washington Irving. It is a fantasy tale about a man who somehow "stepped outside of the mainstream of life" (Chang Yao-xin, 1991: 62). Rip Van Winkle liv...Rip Van Winkle is one of the most enduring stories of Washington Irving. It is a fantasy tale about a man who somehow "stepped outside of the mainstream of life" (Chang Yao-xin, 1991: 62). Rip Van Winkle lived in a village near the Hudson River north of New York City. He was a simple, good-natured man; he was, moreover, a kind neighbor and an obedient hen-pecked husband. Yet Rip was lazy and this kept him in constant trouble with his wife. His two favorite past-times were sitting in front of the inn, chatting with his friends, and wandering through the mountains with his dog, Wolf. On one of these trips he met a strange dwarf who invited him to join him and other strange-looking dwarfs in a drinking party and a game called nine-pins, in a remote valley. Rip drank too much of beverage and fell asleep. When he woke up, he found that during just one night, twenty years had vanished and strangers were everywhere. His scolding wife had died, and his son, every bit his counterpart in appearance and personality had grown up to replace him. At last he was reunited with a married daughter and began to live a life the same as before.展开更多
The rapid development of science and technology brought about fundamental doubts about the traditional values and ethics which inevitably led to a spiritual crisis.Salinger had realized that with the deepening of the ...The rapid development of science and technology brought about fundamental doubts about the traditional values and ethics which inevitably led to a spiritual crisis.Salinger had realized that with the deepening of the industrialization and mechanization in the capitalist society,the rationality and the materialistic civilization that highly advocated by westerners have come to an extreme.Salinger turned to the east culture and hoped to seek for a way to save the west from the spiritual crisis.展开更多
OBJECTIVE： Even in secular societies, a small portion of patients find their spirituality to help cope with illness. But for the majority of patients, psychosocial and spiritual needs are neither addressed nor even c...OBJECTIVE： Even in secular societies, a small portion of patients find their spirituality to help cope with illness. But for the majority of patients, psychosocial and spiritual needs are neither addressed nor even considered a relevant factor by health care professionals. To measure such specific needs, the Spiritual Needs Questionnaire （SpNQ） was developed. The aim of this study was to validate the Chinese version of the SpNQ （SpNQ-Ch） and thus to measure psychosocial and spiritual needs of Chinese patients. METHODS： This was a cross-sectional study among 168 patients with chronic diseases who were recruited in the Changhai Hospital of Traditional Chinese Medicine, Shanghai, China using standardized questionnaires. We performed reliability and factor analyses, as well as analyses of variance, first order correlations and regression analyses. RESULTS： The 17-item SpNQ-Ch had a similar factorial structure as the original version with two main and three minor factors which accounted for 64% of variance, and internal consistency estimates （Cronbach＇s a） ranging from 0.51 to 0.81. Included were the 4-item scale Inner Peace Needs, the 5-item scale Giving/Generativity （with 2 sub-constructs, Praying and Sources）, and a Needs, the 5-item scale Religious Needs 3-item scale Reflection/Release Needs. In Chinese patients with cancer （63%）, pain affections （10%）, or other chronic conditions （23%）, the needs for Giving/Generativity （which refer to categories of Connectedness and Meaning） and Inner Peace Needs scored highest, while Religious Needs and the Reflection/Release Needs scored lower. CONCLUSION： The SpNQ-Ch is congruent with its primary version, and can be used in future studies with the mostly nonreligious patients from China. First findings indicate specific psychosocial and spiritual needs which should be addressed by health care professionals to support patients in their struggle with chronic illness in terms of psycho-emotional stabilization, finding hope and meaning, and thus achieving peaceful states of mind despite chronic illness.展开更多
GOALS: The aims of this study were to evaluate the treatment efficacy of the structured life review interviews and the Short-Term Life Review on the spiritual well-being of terminally ill cancer patients, in order to ...GOALS: The aims of this study were to evaluate the treatment efficacy of the structured life review interviews and the Short-Term Life Review on the spiritual well-being of terminally ill cancer patients, in order to improve patients’ quality of life. SUBJECTS and METHODS: Participants were patients in palliative care units in Japan. In the study 1, the structured life review interviews were conducted with 12 patients. They completed the QOL scale of the SELT-M (Skalen zur Erfassung von Lebens qualitat bei Tumor- kranken–Modified Version) questionnaire before and after the interviews. In the study 2, the Short-Term Life Review was conducted with 30 patients. They reviewed their lives in the first session and they confirmed the contents in the album based on the life review in the second session. Duration of the treatment was one week. Measurement instruments included Func- tional Assessment Chronic Illness Therapy- Spiritual (FACIT-Sp). RESULTS: After the structured life review, the mean overall QOL score and Spirituality subscale score of the SELT-M significantly increased, from 2.57 ± 0.61 to 3.58 ± 1.0 (p=0.013) and 2.57 ± 0.61 to 3.14 ± 2.25 (P=0.023), respectively. After the Short-Term Life Review, the mean FACIT-Sp scores significantly increased from 16 ± 8.2 to 24 ± 7.1. CONCLUSION: Both the structured life review and the Short-Term Life Review may be effective in improving the spiritual well-being of terminally ill cancer patients, being higher feasibility for the Short-Term Life Review. We need to use these therapies understanding characteristics of each therapy.展开更多
文摘Objective:To explore the impact of spiritual care nursing based on the“Four-full Framework”(whole-person,whole-process,whole-department,whole-society)on the spiritual status,psychological distress,and quality of life of liver cancer patients.Methods:A total of 120 terminally ill liver cancer patients admitted to the hospital from January 2022 to December 2023 were divided into a control group(60 cases,receiving routine nursing)and an observation group(60 cases,receiving routine nursing plus spiritual care nursing based on the four-full framework)according to their admission order.Both groups were intervened for 4 consecutive weeks.The two groups were compared in terms of death attitude,spiritual status,psychological distress,and quality of life.Results:After intervention,the observation group had lower scores in death avoidance,death fear,escape acceptance,and psychological distress,while higher scores in natural acceptance,approach acceptance,all dimensions of spiritual status,psychological resilience,and all aspects of quality of life compared with the control group,with statistically significant differences(P<0.05).Conclusion:Spiritual care nursing based on the four-full framework can effectively help terminally ill liver cancer patients face death positively,improve their spiritual status,reduce psychological distress,and enhance their quality of life.
文摘Background and Purpose: In recent years, individual spirituality has been attracting attention, but little research has been conducted as it relates to family spirituality that applies this concept to the family and relates to the meaning of the family’s existence in terms of the entire family. The purpose of this study was to clarify the attributes of family spirituality and the influencing factors of its decline. Methods: Regarding family spirituality, 1) a literature search was conducted using PubMed and reviews of 20 English-language articles;and 2) semi-structured interviews were conducted with 12 Japanese families having elderly members in the household. Data triangulation was performed for both, and a directed content analysis was conducted using Hohashi’s Concentric Sphere Family Environment Theory as the framework. Results: Attributes of family spirituality included 21 categories, such as “I think that my family exists for my children and grandchildren.” Factors influencing the decline in family spirituality included 20 categories in total, including 6 categories of risk/causal/promoting factors such as “lack of caring for family members”;11 categories of preventive/inhibitory/suppression factors such as “healthcare professionals not being close to the family”;and three categories of context-sensitive factors such as “death of a family member.” Conclusions/Implications for Practice: Family intervention requires nurses to understand the attributes of family spirituality and to control the influencing factors of a decline in family spirituality. Through such efforts, families will be able to discover the meaning of the existence of the family and maintain and improve their well-being.
文摘The article seeks to present spiritual abuse and the untold harm it causes.While cognisant of the fact that this kind of abuse can occur within any faith context,the focus of this study is the possible existence of the phenomenon within certain Christian religious groups,such as lay associations and movements,although it can take place within other more formal ecclesial structures such as dioceses,parishes,and institutes of consecrated life,too.The features of spiritual abuse are outlined,together with the urgency concerning an increased awareness about it.The Catholic Church,at a universal level,is in the process of delving more deeply into the phenomenon as it seeks to prepare useful guidelines with the aim of safeguarding the vulnerable who may be potential victims of this kind of abuse.The subtlety of the latter is coupled with the fact that it may be conveniently disguised under the cover of spiritual input,practices and prayer,as well as personal and communal spiritual relationships.
文摘The purpose of this qualitative inquiry is to explore Jesus Christ's teachings through the lens of the Spiritism Doctrine(SD),a relatively novel Christian religion.Further,SD literature is fundamentally rooted in the faith in the hereafter;the spirits'messages and teachings through mediums;Jesus Christ's teachings(the Gospel)as well as His behavior as a role model that must be followed by all human beings;and the practice of charity.Overall,the findings showed a rich body of knowledge,teachings,and lessons aiming to help the spiritual progress of humankind.That is,it was identified three larger themes,i.e.,mankind,who is Jesus,and His legacy,which shape a theoretical contribution of Jesus Christ's spiritual legacy in our lives.Jesus Christ carried out an authentic work-applied management through which He conveyed a new vision and superior values that continue inspiring us to change the way we think and behave.Furthermore,Jesus Christ's life and message may certainly help us handle the sensitive situations that may affect our lives on the planet,including the way our organizations and institutions are run as well as our professional careers are approached by inspiring new paths and wisdom behavior.
文摘The Religious Moderation concept in Indonesia is based on written scripts that have been rolling since 2019,this issue is one of the themes promoted by the Ministry of Religion,which is based on the plural and cultural reality of the people of this country.The Wahid Institute informed that 54 percent of cases of intolerance occurred during 2020.This condition can have a positive potential if it is managed properly,on the other hand,it can become a dangerous boomerang if strategic policies do not accompany it.Because it can give rise to radical ideas,which later become an acute disease in society.Intolerance,racism,and other bad behavior are very easy to spread and very easy to follow,someone can even do it without realizing it.In this context,spiritual communication is needed as a policy strategy,to provide mutual understanding to all level of society.Qualitative-descriptive method is used in this research,with literature study,virtual observation and interviews with some informants from Cirebon.The study’s findings indicated that religious moderation was implemented using four approaches,namely the linguistic approach,the sociocultural approach,the historical approach,and the traditional approach.
文摘This study examined the relationships among workplace spirituality,mindfulness,mental well-being,and organizational commitment in professional female dancers.A total of 424 dancers from the United States participated in the survey.Structural equation modeling indicated that workplace spirituality was positively associated with both mental well-being and organizational commitment,whereas mindfulness was significantly related only to organizational commitment.Mental well-being was a significant predictor of organizational commitment and mediated the relationship between workplace spirituality and organizational commitment,but not between mindfulness and commitment.These results suggest that workplace spirituality functions as a psychological resource that enhances emotional health and strengthens organizational engagement.Thesefindings are consistent with self-determination theory,highlighting the role of value congruence and intrinsic purpose in sustaining motivation in high-performance contexts.Moreover,the studyfindings underscore the importance of fostering spiritually supportive work environments to promote psychological well-being and long-term organizational commitment.
基金Model Study on the Care Effectiveness of Intergenerational Care for Disabled Elderly in Rural Areas under the Background of Silver Age(School level Project Y24-08)。
文摘Objective: To examine the daily life care, spiritual comfort, and fall safety care needs of the elderly in urban and rural areas of Tangshan, along with their influencing factors. Methods: From August 2022 to April 2023, an investigation was conducted among urban and rural elderly individuals aged over 75 years in Tangshan City using the Activities of Daily Living Scale, the Revised Community Elderly Fall Risk Assessment Tool, and the Loneliness Scale. Results: The study included 750 urban and 740 rural elderly individuals aged over 75 years. Matrix analysis revealed a significant proportion of fall safety care needs across various daily life and spiritual care requirements. Multiple factor analysis indicated that advanced age, lower education levels, a greater number of chronic diseases, and lower levels of family and social support were associated with higher care demands among the elderly in both urban and rural areas. These differences were statistically significant (P < 0.05). Conclusion: The elderly in urban and rural areas demonstrate a high demand for fall safety care. Particular attention should be given to individuals with lower education levels, those who are widowed, those with multiple chronic diseases, and those with low levels of family and social support to better meet the diverse care needs of this population.
文摘Objective:The study was conducted with the aim of determining the spiritual well-being(SWB)of nursing students and its association with quality of life(QOL).Materials and Methods:A cross-sectional analytical study was conducted with a sample size of 504 nursing students collected from January 2023 to March 2023 in the nursing institutes of Khyber Pakhtunkhwa,Pakistan,using convenient sampling techniques.A Spiritual Health and Life-Orientation Measure(SHALOM)questionnaire for SWB and K-27 QOL(K-27 QOL)instrument were used for data collection that contains three parts.Results:The number of female participants was in the majority(50.4%)compared to male nurses(49.6%).The overall mean score of SWB of the students was 3.79±0.48,while the mean K-27 QOL score was 3.73±0.57.There were significant differences between the groups of gender(P=0.001),while no significant difference within the groups of semester(P=0.061)and college status(0.285).In QOL,there were significant differences within the groups of semester(P=0.000)and college status(P=0.036)while no significant difference in gender category(P=0.480).SHALOM score is positively and moderately correlated with QOL score(r=0.597,P<0.05).Conclusion:Spiritual practices are one of the important factors that are associated positively with QOL,therefore to enhance the QOL,it will require spiritual practices.
文摘This study reviewed scholarly articles on the relationship between Christian spirituality and mental health published in academic journals from 1980 to 2022.The review analyzed findings from 44 studies that likely used various research methods like surveys,interviews,and experiments.The results reveal a consistent link between Christian beliefs,such as faith,hope,and love,and positive mental health outcomes.Most studies focused on the therapeutic effects of Christian spirituality in alleviating mental disturbances and improving well-being.However,the review also identified gaps in the literature,including a lack of research on the relationship between Christian spirituality and mental illness,small sample sizes,and a lack of cross-cultural and cross-religious investigations.The article emphasizes the importance of addressing these limitations to gain a more comprehensive understanding of the complex relationship between mental health and spirituality.
文摘This paper explores the intersection of spirituality and religion,focusing on how transcendence,secularism,and personal beliefs shape contemporary spiritual practices.It examines the philosophical foundations of transcendence,the rise of existentialism,and the distinction between spirituality and religion.Secularism's role in fostering personal spirituality and reducing religious authority is discussed,alongside the psychological and societal impacts of spiritual transcendence.The paper also critiques the limitations of spirituality,emphasizing the need for a balanced approach that integrates cognitive development and mental health perspectives.
文摘This paper explores the evolution of religious experience from ancient nature worship and ancestor reverence to modern individualized spirituality.It examines how early spiritual practices were deeply intertwined with daily life,later becoming institutionalized through formalized religions with complex rituals and doctrines.The rise of mysticism,emphasizing personal connections with the divine,persisted alongside institutional religions.In contemporary society,the shift towards"spiritual but not religious"reflects a return to personalized spiritual paths,driven by individualism and the desire for direct,meaningful spiritual experiences.This trend's implications for both individuals and society are also discussed.
文摘This paper aims to analyze and evaluate a model of forest conservation and management of ethnic minority (or indigenous) people in central Vietnam, often referred to as the spiritual forest. These forests, called sacred forest or ghost forests by the ethnic minority people in Thua Thien Hue province, have existed for a long time among forest residents. However, they have recently declined, both in quality and quantity, due to various factors, including changes in society, economy, environment, and perception, among other reasons. Based on research conducted in A Luoi district, Thua Thien Hue province with household interviews, group discussions, and field surveys, we find that spiritual forest retains religious and human significance. They are also often among the last remaining natural forests left due to deforestation by human activities. The research results indicate challenges that conservation of spiritual forest may face, while giving recommendations derived from communities for sustainable forest development and conservation in the region.
文摘By studying close links between classical Chinese gardens and traditional Chinese cultures,it was stressed that spiritual characteristics pursued by classical Chinese gardens were inevitable components of their expression forms,which were also closely related to classical Chinese philosophy,social system and other cultural phenomena.Characteristics of classical Chinese gardens in terms of psychology were analyzed,and it was proposed that they had particular cultural connotations in the spiritual expression and appeal,that is,natural view of "human-nature oneness",etiquette culture of "coordinating with the nature by etiquette",seclusion view of "living in seclusion and pursuing a peaceful life".Concrete expressions of spiritual cultures in classical Chinese gardens were discussed,specifically,the expression of natural views was demonstrated as "respecting the nature,all creatures having its own course(Tao,way of evolution),adopting measures suiting local conditions,skillfully borrowing from other landscapes,simulating natural landscapes";as for the expression of seclusion view,it was demonstrated as the expression of seclusion cultures by inscriptions and steles,the expression of "seclusion" by implicit garden settings;etiquette and hierarchy of classical Chinese gardens were discussed from the perspective of private garden layout and residence construction.On this basis,spiritual world of ancient Chinese were further stu-died,mental patterns of Chinese were believed as the source of classical gardens,and what those hills,water,plants,architecture as well as their combinations expressed were spiritual pursuits of Chinese people.
文摘This paper mainly analyzes the spiritual salvation of the protagonist Adela in the novel. In the early 20 thcentury, India is under the British colonial rule and Indians suffer a lot from it. India lacks autonomy and there is a wide racial gap between the British and Indians. In this context, Adela has deeply-rooted prejudice against Indians at first, whose discrimination makes her falsely accuse Aziz of attempting to rape her. However, merging into the Indian society gives Adela a chance to see the goodness of Indians, and finally her racial prejudice is eliminated.
文摘Enoch Arden is a narrative poem by Alfred Tennyson,which turns out to be the record of the process of its hero's spiritual journey and can be interpreted from the perspectives of the description of natural landscape.
文摘Rip Van Winkle is one of the most enduring stories of Washington Irving. It is a fantasy tale about a man who somehow "stepped outside of the mainstream of life" (Chang Yao-xin, 1991: 62). Rip Van Winkle lived in a village near the Hudson River north of New York City. He was a simple, good-natured man; he was, moreover, a kind neighbor and an obedient hen-pecked husband. Yet Rip was lazy and this kept him in constant trouble with his wife. His two favorite past-times were sitting in front of the inn, chatting with his friends, and wandering through the mountains with his dog, Wolf. On one of these trips he met a strange dwarf who invited him to join him and other strange-looking dwarfs in a drinking party and a game called nine-pins, in a remote valley. Rip drank too much of beverage and fell asleep. When he woke up, he found that during just one night, twenty years had vanished and strangers were everywhere. His scolding wife had died, and his son, every bit his counterpart in appearance and personality had grown up to replace him. At last he was reunited with a married daughter and began to live a life the same as before.
文摘The rapid development of science and technology brought about fundamental doubts about the traditional values and ethics which inevitably led to a spiritual crisis.Salinger had realized that with the deepening of the industrialization and mechanization in the capitalist society,the rationality and the materialistic civilization that highly advocated by westerners have come to an extreme.Salinger turned to the east culture and hoped to seek for a way to save the west from the spiritual crisis.
文摘OBJECTIVE： Even in secular societies, a small portion of patients find their spirituality to help cope with illness. But for the majority of patients, psychosocial and spiritual needs are neither addressed nor even considered a relevant factor by health care professionals. To measure such specific needs, the Spiritual Needs Questionnaire （SpNQ） was developed. The aim of this study was to validate the Chinese version of the SpNQ （SpNQ-Ch） and thus to measure psychosocial and spiritual needs of Chinese patients. METHODS： This was a cross-sectional study among 168 patients with chronic diseases who were recruited in the Changhai Hospital of Traditional Chinese Medicine, Shanghai, China using standardized questionnaires. We performed reliability and factor analyses, as well as analyses of variance, first order correlations and regression analyses. RESULTS： The 17-item SpNQ-Ch had a similar factorial structure as the original version with two main and three minor factors which accounted for 64% of variance, and internal consistency estimates （Cronbach＇s a） ranging from 0.51 to 0.81. Included were the 4-item scale Inner Peace Needs, the 5-item scale Giving/Generativity （with 2 sub-constructs, Praying and Sources）, and a Needs, the 5-item scale Religious Needs 3-item scale Reflection/Release Needs. In Chinese patients with cancer （63%）, pain affections （10%）, or other chronic conditions （23%）, the needs for Giving/Generativity （which refer to categories of Connectedness and Meaning） and Inner Peace Needs scored highest, while Religious Needs and the Reflection/Release Needs scored lower. CONCLUSION： The SpNQ-Ch is congruent with its primary version, and can be used in future studies with the mostly nonreligious patients from China. First findings indicate specific psychosocial and spiritual needs which should be addressed by health care professionals to support patients in their struggle with chronic illness in terms of psycho-emotional stabilization, finding hope and meaning, and thus achieving peaceful states of mind despite chronic illness.
文摘GOALS: The aims of this study were to evaluate the treatment efficacy of the structured life review interviews and the Short-Term Life Review on the spiritual well-being of terminally ill cancer patients, in order to improve patients’ quality of life. SUBJECTS and METHODS: Participants were patients in palliative care units in Japan. In the study 1, the structured life review interviews were conducted with 12 patients. They completed the QOL scale of the SELT-M (Skalen zur Erfassung von Lebens qualitat bei Tumor- kranken–Modified Version) questionnaire before and after the interviews. In the study 2, the Short-Term Life Review was conducted with 30 patients. They reviewed their lives in the first session and they confirmed the contents in the album based on the life review in the second session. Duration of the treatment was one week. Measurement instruments included Func- tional Assessment Chronic Illness Therapy- Spiritual (FACIT-Sp). RESULTS: After the structured life review, the mean overall QOL score and Spirituality subscale score of the SELT-M significantly increased, from 2.57 ± 0.61 to 3.58 ± 1.0 (p=0.013) and 2.57 ± 0.61 to 3.14 ± 2.25 (P=0.023), respectively. After the Short-Term Life Review, the mean FACIT-Sp scores significantly increased from 16 ± 8.2 to 24 ± 7.1. CONCLUSION: Both the structured life review and the Short-Term Life Review may be effective in improving the spiritual well-being of terminally ill cancer patients, being higher feasibility for the Short-Term Life Review. We need to use these therapies understanding characteristics of each therapy.
