Founded in 1951 and based in Bangkok,Thailand,the Pacific Asia Travel Association(PATA)is one of the three major travel associations in the world.For over 60 years,PATA has acted as the leading voice and authority on ...Founded in 1951 and based in Bangkok,Thailand,the Pacific Asia Travel Association(PATA)is one of the three major travel associations in the world.For over 60 years,PATA has acted as the leading voice and authority on sustainable growth of travel and tourism in the展开更多
We adopt the post-additional thermal annealing (PATA) process to optimize the performance of the polymer solar cells (PSCs) with an active layer composed of a blend of regioregular poly (3-hexythiophene) (RR-P3HT) and...We adopt the post-additional thermal annealing (PATA) process to optimize the performance of the polymer solar cells (PSCs) with an active layer composed of a blend of regioregular poly (3-hexythiophene) (RR-P3HT) and fullerenes. It is found that compared with general annealing process, the crystallinity of RR-P3HT by PATA is enhanced, and the absorption peak is raised obviously at ～500 nm after PATA. With the optimized annealing conditions, the device shows an enhancement of 31% in short circuit current density, 5% in open circuit voltage (Voc), and 11% in the power conversion efficiency (PCE) compared with that of the general annealing device.展开更多
In this paper, I first create new frameworks for a reflection on “human” and “humanism” in the time of globalization. As our intellectual perception of the world is becoming more universal and all-inclusive, so sh...In this paper, I first create new frameworks for a reflection on “human” and “humanism” in the time of globalization. As our intellectual perception of the world is becoming more universal and all-inclusive, so should also our hearts. The heart is the inner most core of being human, to become able to expand in unprecedented dimensions of human existence. In this context, I propose forgiveness as the guiding principle of expansion and inclusion, and consequently of becoming more human. If memory helps us to survive, forgetting allows us to go on living. The practice of forgetting, and consequently of reconciliation, is the distinctive and complex moment of human existence, when the human agent makes him/herself open and available to the present moment, and lives fully in the present moment. Once doing so, the present moment becomes the space in which s/he can reconcile with his/her past and shape his/her future. In the second part, I check possible impediments on our way to expansion and inclusion, as well as in our process of forgiveness and reconciliation. Pata？jali, in his instructions to yogis talks about kleshas, i.e. impediments or afflictions, which are weakening our way of thinking and acting. These kleshas include ignorance, ego, attachment, aversion, and the clinging to life. I take these kleshas also as afflictions on our way to becoming more human, or as impediments in our process of forgiveness and reconciliation. Finally, I reflect on the human urge to become more human. In our time of globalization, we are challenged to look at this urge from a universal perspective. This urge, bound with an inevitable process of forgiveness and reconciliation, challenges each religion and its dogmatic teaching, and represents the evaluative criterion. The spirituality, or religion, that which promulgates and lives forgiveness and reconciliation will automatically excel because it will succeed, without losing its own identity, to integrate and include otherness of the other.展开更多
文摘Founded in 1951 and based in Bangkok,Thailand,the Pacific Asia Travel Association(PATA)is one of the three major travel associations in the world.For over 60 years,PATA has acted as the leading voice and authority on sustainable growth of travel and tourism in the
基金the National Basic Research Program of China (Nos.2011CBA00705, 2011CBA00706 and 2011CBA00707)the Major Science and Technology Support Project of Tianjin (No.11TXSYGX22100)
文摘We adopt the post-additional thermal annealing (PATA) process to optimize the performance of the polymer solar cells (PSCs) with an active layer composed of a blend of regioregular poly (3-hexythiophene) (RR-P3HT) and fullerenes. It is found that compared with general annealing process, the crystallinity of RR-P3HT by PATA is enhanced, and the absorption peak is raised obviously at ～500 nm after PATA. With the optimized annealing conditions, the device shows an enhancement of 31% in short circuit current density, 5% in open circuit voltage (Voc), and 11% in the power conversion efficiency (PCE) compared with that of the general annealing device.
文摘In this paper, I first create new frameworks for a reflection on “human” and “humanism” in the time of globalization. As our intellectual perception of the world is becoming more universal and all-inclusive, so should also our hearts. The heart is the inner most core of being human, to become able to expand in unprecedented dimensions of human existence. In this context, I propose forgiveness as the guiding principle of expansion and inclusion, and consequently of becoming more human. If memory helps us to survive, forgetting allows us to go on living. The practice of forgetting, and consequently of reconciliation, is the distinctive and complex moment of human existence, when the human agent makes him/herself open and available to the present moment, and lives fully in the present moment. Once doing so, the present moment becomes the space in which s/he can reconcile with his/her past and shape his/her future. In the second part, I check possible impediments on our way to expansion and inclusion, as well as in our process of forgiveness and reconciliation. Pata？jali, in his instructions to yogis talks about kleshas, i.e. impediments or afflictions, which are weakening our way of thinking and acting. These kleshas include ignorance, ego, attachment, aversion, and the clinging to life. I take these kleshas also as afflictions on our way to becoming more human, or as impediments in our process of forgiveness and reconciliation. Finally, I reflect on the human urge to become more human. In our time of globalization, we are challenged to look at this urge from a universal perspective. This urge, bound with an inevitable process of forgiveness and reconciliation, challenges each religion and its dogmatic teaching, and represents the evaluative criterion. The spirituality, or religion, that which promulgates and lives forgiveness and reconciliation will automatically excel because it will succeed, without losing its own identity, to integrate and include otherness of the other.
