Appalachian inspired Pentecostal radio preaching maintains the Protestant legacy of that region first settled through the medium of radio. These sermons are characterized by high levels of affect in delivery, and serv...Appalachian inspired Pentecostal radio preaching maintains the Protestant legacy of that region first settled through the medium of radio. These sermons are characterized by high levels of affect in delivery, and serve to differentiate ＂preacher culture＂ from those denominations that abandoned their original heritage for admittance into middle class status. Thus, preacher culture is an act of both religious and class descent because they are ＂inspired＂ by the Holy Spirit （that is, not composed before delivery）. Gramscian notions of hegemony are used to interpret how ＂preacher culture＂ has maintained itself since the settlement by the northern British and the Scots to Appalachia. The genre of melodrama and ＂preacher culture＂ share significant parallels and content, dynamics of presentational styles, and because of these basic parallels, theories of melodrama offer analytical methods for analysis of the content of the inspired sermons and the way of life they elaborate. Gramscian notions of negotiation and consent are used to analyze the maintenance of ＂preacher culture＂, which maintains both tradition and cultural specificity that is characteristic of southern Appalachia.展开更多
Martin Luther＇s concept of ＂priesthood of all believers＂ implies that everyone who has been baptised not only becomes a Christian, but also becomes a consecrated priest. There is room for a logical extension of Lut...Martin Luther＇s concept of ＂priesthood of all believers＂ implies that everyone who has been baptised not only becomes a Christian, but also becomes a consecrated priest. There is room for a logical extension of Luther＇s concept. If every Christian is a consecrated priest and has the right to administer the sacraments for himself, is there any necessity to retain a professional priesthood for the Church？ While detailing how Luther＇s concept entailed the shift of clerical functions from a sacramental priesthood to a preaching ministry as occurred within the evolving Protestant Churches, this paper offers a clarification of what Luther actually meant by his formula.展开更多
文摘Appalachian inspired Pentecostal radio preaching maintains the Protestant legacy of that region first settled through the medium of radio. These sermons are characterized by high levels of affect in delivery, and serve to differentiate ＂preacher culture＂ from those denominations that abandoned their original heritage for admittance into middle class status. Thus, preacher culture is an act of both religious and class descent because they are ＂inspired＂ by the Holy Spirit （that is, not composed before delivery）. Gramscian notions of hegemony are used to interpret how ＂preacher culture＂ has maintained itself since the settlement by the northern British and the Scots to Appalachia. The genre of melodrama and ＂preacher culture＂ share significant parallels and content, dynamics of presentational styles, and because of these basic parallels, theories of melodrama offer analytical methods for analysis of the content of the inspired sermons and the way of life they elaborate. Gramscian notions of negotiation and consent are used to analyze the maintenance of ＂preacher culture＂, which maintains both tradition and cultural specificity that is characteristic of southern Appalachia.
文摘Martin Luther＇s concept of ＂priesthood of all believers＂ implies that everyone who has been baptised not only becomes a Christian, but also becomes a consecrated priest. There is room for a logical extension of Luther＇s concept. If every Christian is a consecrated priest and has the right to administer the sacraments for himself, is there any necessity to retain a professional priesthood for the Church？ While detailing how Luther＇s concept entailed the shift of clerical functions from a sacramental priesthood to a preaching ministry as occurred within the evolving Protestant Churches, this paper offers a clarification of what Luther actually meant by his formula.
