In this article, author evaluated past/present perspectives about philosophy and branches of philosophy due to historical period, religious perspective, and due to their organized categories/branches or areas. Some ty...In this article, author evaluated past/present perspectives about philosophy and branches of philosophy due to historical period, religious perspective, and due to their organized categories/branches or areas. Some types of interactions between some disciplines are given as an example. The purpose of this article is, to solve problems related with philosophy and past branches of philosophy, to define new philosophy perspective in the new system, to define new questions and questioning about philosophy or branches of philosophy, to define new or re-constructed branches of philosophy, to define the relations between the philosophy branches, to define good and/or correct structure of philosophy and branches of philosophy, to extend the definition/limits of philosophy, others. Author considered R-Synthesis as a method for the evaluation of the philosophy and related past branches of philosophy. This R-Synthesis includes general/specific perspective with eight categories, 21-dimensions, and twelve general subjects （with related scope and contents） for the past 12,000 years. It is a kind of synthesis of supernaturalism and naturalism, physics and metaphysics, others. In this article, author expressed 27 possible definitive/certain result cases of the new synthesis and defined the possible formation stages to express new theories, new disciplines, theory of interaction, theory of relation, hybrid theory, and others as constructional and/or complementary theories. These theories are considered for 21 major effective disciplines which are defined for a country and for the world. New philosophy perspective, branches of philosophy, and aims/purposes of R-Philosophy are defined to organize many inquiries about the name, number, and relation between special subject ＂X＂ and ＂philosophy of X＂ in some manner. This new perspective includes necessary and sufficient number of philosophy branches, and so it limits the number of ＂philosophy of X＂ in the philosophical system. New Era Philosophy is defined with its sub branches, its constructional philosophies, and with its 8D hybrid philosophy perspective. Ideal Philosophical System is defined with general/specific figure. Some of the new and/or re-constructed branches of philosophy explained with the new defined set of questions, new sub branches and constructional philosophies. Integration of the past/present branches of philosophy into the ideal philosophical system is explained generally. Philosophical interests of the some past philosophers and their relations with the ideal philosophical system expressed with table.展开更多
In this work,firstly the general definition of law and types of law are presented.Then general definition of justice and types of justice are explained.Constructional and/or complementary theories are defined as gener...In this work,firstly the general definition of law and types of law are presented.Then general definition of justice and types of justice are explained.Constructional and/or complementary theories are defined as general/specific,and interaction theories,relationship theories,and hybrid theories are specifically mentioned.Accordingly,the interactions between the disciplines of law and justice are explained in more detail.Then,the general definition of engineering and philosophy of engineering are explained.The interactions between engineering and law are specifically evaluated,and interactions between engineering and 52 types of law are defined and case studies found in the literature are indicated for each.Then interactions between engineering and justice briefly mentioned.Relationships/interactions between engineering and 25 different types of justice discussed and evaluated with specific examples.Emphasis was placed on the historical development of the subject of philosophy in general,and philosophy of law was defined more specifically.Some of the philosophers of law and their areas of interest are presented in a table format and compared.The new perspective of philosophy was defined and the disciplines of R-Philosophy,R-Science,R-Justice,R-Law,R-Engineering,and R-Religion were expressed with the relevant basic concepts.New Era Philosophy,new and reconstructed Basic Philosophies,and Ideal Philosophical System explained generally.New perspective for the philosophy of justice is defined by considering the related new theories.Philosophy of defense,philosophy of equity,philosophy of equivalence,philosophy of judgment,philosophy of law,philosophy of protection,philosophy of punishment,and philosophy of rights are defined due to new perspective of philosophy.Also,philosophy of engineering law,philosophy of information technology law,philosophy of telecommunication law,and philosophy of security are defined by taking into account hybrid philosophies and general theories related to them.The interaction of engineering,law,justice,and basic philosophies has been generally expressed.展开更多
In this work, author evaluated past theories and perspectives behind the definitions of science and/or branches of science. Also some of the philosophers of science and their specific philosophical interests were expr...In this work, author evaluated past theories and perspectives behind the definitions of science and/or branches of science. Also some of the philosophers of science and their specific philosophical interests were expressed. Author considered some type of interactions between some disciplines to determine, to solve the philosophical/scientific problems and to define the possible solutions. The purposes of this article are： （i） to define new synthesis method, （ii） to define new perspective for the philosophy of science, （iii） to define relation between new philosophy perspective and philosophy of science, （iv） to define and organize name, number, relations, and correct structure between special science branches and philosophy of science, （v） to define necessary and sufficient number of branches for philosophy of science, （vi） to define and express the importance and place of new philosophy of science perspective in the new system, （vii） to extend the definition/limits of philosophy of science, （viii） to re-define meanings of some philosophical/scientific theories, （ix） to define systematic solution for the conflicts, problems, confusions about philosophy of science, sciences and branches of science, （x） to define new branches of science, （xi） to re-construct branches and hierarchy of science, （xii） to define new theories about science and branches of science. Author considered R-Synthesis as a method for the evaluation oftbe philosophy, philosophy of science, sciences and branches of science. This R-Synthesis includes evaluation of eight categories of general/specific perspective, 21-dimensions, and 12 general subjects （with related scope and contents） for the past 12,000 years. It is a kind of synthesis of science and non-science, physical science and non-physical science, religious science and non-religious science, and others. In this article, author defined 27 possible definitive/certain result cases for this new synthesis. Author defined the possible formation stages shortly to express new disciplines, new constructional and/or complementary theories. These theories are considered to define 21 major effective disciplines. New philosophy perspective is defined （R-Philosophy） shortly. New perspective and sub branches are defined for the philosophy of science. Major sciences are defined due to new basic philosophies. 42-basic components are defined for each science branch. New and/or re-constructed sciences, branches of science, basic sciences, and new hierarchy of science are defined with figure. Electromagnetic sciences, information sciences, and system sciences are defined specifically. Hybrid Sciences, New Era Science, and Ideal Scientific System are defined with general/specific figure. Relation between the some old branches and new branches of science was expressed generally due to new perspective of philosophy of science.展开更多
In view of the increasing demands for the rehabilitation and promotion of indigenous African languages,a philosophical answer to the question of what can and should be done to effectively counteract the continuing mar...In view of the increasing demands for the rehabilitation and promotion of indigenous African languages,a philosophical answer to the question of what can and should be done to effectively counteract the continuing marginalization of languages is often required.Despite the relatively successful coexistence of African and European languages,which has produced mixed languages,all measures must be taken to ensure that the native languages of Africa are used in the future as a means of expressing Africa’s identities and worldviews.This chapter tries to show how the philosophy of convergence can contribute to overcome the language dilemma in Africa.展开更多
In this work,author expressed new R-Synthesis specifically.Good and/or correct perspective that must be behind the definitions and administration generally expressed.New perspective of the philosophy explained general...In this work,author expressed new R-Synthesis specifically.Good and/or correct perspective that must be behind the definitions and administration generally expressed.New perspective of the philosophy explained generally.Philosophy of GodForm is defined and expressed as connected/related with the following concepts:(a)basic principles,(b)17 upper constructional philosophies,(c)14 lower constructional philosophies,(d)eight basic philosophies.As special cases,Philosophy of Engineering and Technology,Philosophy of Wireless Administration and others defined as hybrid philosophies.17 specific components/units which can be considered to define the basic principles of the related formation,are proposed to be designed by GodForm and defined by the author.Philosophy of GodForm and its relation with Values and Positions specifically defined.New Era Theory and New Era Belief explained generally.Some specific religions/beliefs are defined as variants/forms of the Progressive Religion.Good and/or correct power authorities(R-Power Authority)are defined due to 29 categories.Functional position levels defined for the R-Power Authorities with a unique table.As result of the R-Synthesis,functional position levels of some philosophers,some scientists,and of Prophet Jesus,Prophet Mohamed,Prophets Mouses,Buddha,and of Confucius generally/specifically defined.Integration and past/present effects of some R-Power Authorities in 5 x 5 Ideal Political Construction specifically explained.New Era Belief,Concepts of GodX and Science relation explained with the following concepts:(1)Religion of GodForm,(2)Knowledge of GodX,(3)Nature of GodX.With this respect,some other characteristics of 7 GodX power authorities expressed with details as complementary information.Following concepts/systems defined to arrange and solve some/most/all religious problems,which are determined with R-Synthesis:(a)Religious Responsibilities and Positions,(b)Ideal Religious Administration,(c)Sustainable/Continuable Political Administration System,(d)Community Values Council/Authority for each world country,(e)Progressive Councils.15 general religious position categories defined to express their good and/or correct meanings/values/responsibilities in the religious system.21 general/specific cases/programs defined due to New Era Belief to solve possible past/present/future community values problems,to have continuous,judicious,and progressive administration about the 36 kinds of community values.Progressive Councils,which are related with the CUS-WW-HO,are defined.Progressive Religion Council and some of the related religious responsibilities expressed for the kind progressive religion studies due to the Philosophy of Progressive Religions.展开更多
Plato’s philosophy of natural education revolves around his conception of“natural right.”The primary goal of natural education is to guide learners to consciously reflect on the“Form of the Good,”thereby fosterin...Plato’s philosophy of natural education revolves around his conception of“natural right.”The primary goal of natural education is to guide learners to consciously reflect on the“Form of the Good,”thereby fostering the natural reorientation of the soul and its inner harmony through the influence of Eros and the process of recollection.This transformative process facilitates the spontaneous emergence of a socially stratified order rooted in natural right.Embedded primarily in The Republic,Plato’s philosophy of natural education emphasizes child-rearing practices as foundational to cultivating virtuous citizens.This study examines The Republic as its central text,analyzing the theoretical underpinnings,practical principles,and ultimate aims of Plato’s natural education philosophy.Additionally,it explores the contemporary relevance of this philosophy for modern educational theory and practice.展开更多
The diagnosis and treatment processes for long COVID have been relatively slow to develop for several reasons,such as a lack of consensus about its definition among medical professionals and researchers,and restricted...The diagnosis and treatment processes for long COVID have been relatively slow to develop for several reasons,such as a lack of consensus about its definition among medical professionals and researchers,and restricted access to knowledge from the relevant pandemics of the past.Legacies of viral pandemics unfortunately do not include sufficient research on how the acute symptoms of infection evolved into chronic health conditions.More so,the idea of surviving a viral pandemic with long-lasting symptoms is not new,yet it is curiously disjointed as a medical concept throughout documented histories on the subject.Individuals with long-term conditions that are rooted in acute viral infections,such as COVID-19,require a coordinated system of care that includes comprehensive rehabilitation.This commentary will discuss the philosophical underpinnings of the historical scarcity of documented incidences of individuals with chronic virus symptoms and the need for a shift in post-viral infection treatment approaches.展开更多
“Some foreign scholars have proposed that the new institutional economics can unify the social sciences.”Behind the institution is property,and the dual cognition of property is the obstacle.Property dualism comes f...“Some foreign scholars have proposed that the new institutional economics can unify the social sciences.”Behind the institution is property,and the dual cognition of property is the obstacle.Property dualism comes from the thought dualism in the western rationalism tradition.The transcendence of“property dualism”has experienced the stages of“labor value”and“reasonable value”,and the new era has ushered in the opportunity of the third transcendence.In the first two stages,“abundance”and“scarcity”are the root causes of the contradiction in the transcendence of property dualism.Marx’s basic property view of production relations(property relations)unifies the property views of Locke,Hume,and Commons.The three-dimensional property system model developed on the basis of Marx’s complex property view provides a theoretical tool for the third transcendence of property dualism.We have cracked the western rationalism dualism with Marx’s historical materialism and reconciled the property dualism with three-dimensional property system model.By this,we can continue to explore the potential of“institution unifying social sciences”.展开更多
Cassirer argues that humans are animals of symbols,and these symbolic forms encompass not only the science of rational logic but also non-logical elements such as mythology and primitive religions.Previous research on...Cassirer argues that humans are animals of symbols,and these symbolic forms encompass not only the science of rational logic but also non-logical elements such as mythology and primitive religions.Previous research on Cassirer’s philosophy of symbolic forms has primarily focused on philosophical connotations,philosophical thoughts,cultural philosophy,and other aspects,yielding abundant results.By examining mythology within the context of symbolic forms,we discover a force within it,namely,the solidifying power.This solidifying power demands that mythology maintain fixed and established forms during its emergence and development,thereby distinguishing it from other symbolic forms.By exploring the development trends and manifestations of the solidifying power in mythology,we can gain a clearer understanding of the path of human intellectual development from childhood to maturity,thus answering the historical question of human essence.展开更多
The philosophy of technology investigates technology's nature,impact,and implications.Early thinkers like Ernst Kapp saw technology as human organ extensions,while John Dewey emphasized its pragmatic role in probl...The philosophy of technology investigates technology's nature,impact,and implications.Early thinkers like Ernst Kapp saw technology as human organ extensions,while John Dewey emphasized its pragmatic role in problem-solving.Heidegger,conversely,critiqued modern technology's"framing"of nature,a concern echoed by Jacques Ellul's view of technique as autonomous and by Herbert Marcuse on technology's role in social control.Don Ihde explored how technology mediates human perception,and Bruno Latour developed actor-network theory,viewing artifacts as active agents.And many other contemporary thinkers like Bernard Stiegler,Paul Virilio,Shannon Vallor,and Yuk Hui continue to broaden the field,addressing ethics,speed,and diverse"cosmotechnics".This evolving and dynamic field remains crucial for navigating our technologically shaped world,and therefore,to analyze technology's ethical,social,and existential implications for our world.This essay is a state of the art about this delicate relationship.展开更多
In this article,author expressed the meaning of“belief”,possible effective factors in human life,and how these factors can be effective on person and/or communities.With this respect,the meaning of religion,the poss...In this article,author expressed the meaning of“belief”,possible effective factors in human life,and how these factors can be effective on person and/or communities.With this respect,the meaning of religion,the possible interaction and relation between religion and science evaluated.42 past/present theories of religion and evaluation of the past/present works of the 87 philosophers of religion are explained.Author considered new synthesis(R-Synthesis),and also new era philosophy,new and re-constructed branches of philosophy,and some systems/constructions to express the new perspective for philosophy of religion.Author applied 27(+)possible definitive/certain result cases of the synthesis for R-Religion discipline specifically,and did the followings under new perspective:(i)eliminated some religious subjects,(ii)unified some religious subjects,(iii)modified some religious subjects,(iv)united some religious subjects in upper phase,(v)separated some religious subject,(vi)defined all religious subjects under one framework,(vii)integrated all religious subjects,(viii)defined new religious subjects,(ix)re-defined some religious subjects,(x)removed some religious subjects and put new religious subjects instead,(xi)added some religious subjects,(xii)kept/protected some religious subjects,(xiii)proposed progression for religious subjects,(xiv)changed the priority of some religious subjects,(xv)increased the importance of some religious subjects,(xvi)strengthened the ethics,(xvii)integrated philosophy branches under one framework,(xviii)others.Some of the purposes of this article are:(i)to define new synthesis method,(ii)to define good and/or correct new perspective and structure for philosophy of religion,science of religion,theories of religion,and related subjects,(iii)to extend the definition/limits of philosophy of religion with new perspective,(iv)others.As result of the synthesis,new perspective for philosophy of religion explained by considering the following concepts/sections:(a)theories of religion,(b)17 upper constructional philosophies and philosophy of religion,(c)eight complementary branches of philosophy of religion,(d)14 lower constructional philosophies and philosophy of religion,(e)science of religion,(f)new theory of religion and its relations with other disciplines.Author defined New Era Theory,New Era Religion,New Era Belief,Progressive Religion and their relations with other religions,beliefs,religious/non-religious movements,and the relation with other theories of religion.Also,power authorities and functional position levels in the New Era Belief,and Religion of God,Knowledge of God/gods,Nature of God/gods concepts are explained generally/specifically.展开更多
In this paper, the author refers to the Latin translation of the Kitab Ihsa ＇al＇ Ulum of Al-Frabi made by Dominicus Gundissalinus in the Xllth Century in Toledo, Spain. This text under the Latin title De scientiis w...In this paper, the author refers to the Latin translation of the Kitab Ihsa ＇al＇ Ulum of Al-Frabi made by Dominicus Gundissalinus in the Xllth Century in Toledo, Spain. This text under the Latin title De scientiis was one of the most influential texts of the Arab and Persian world in the western Latin Europe. It is an introductory text into all until known sciences written for students and laymen （illiterate） who want to study one of these sciences. The text of Al-Farabi discusses the seven liberal arts, all of the works on physics of Aristotle and includes some reflexions on metaphysics, political philosophy and theology. There are two important points： （1） All sciences have a theoretical and practical aspect. All sciences are sciences of principles and causes and their application to the practical world. （2） The so called prima philosophia is the political philosophy and not metaphysics. In this respect, Al-Farabi subordinates theology as a science of the religious laws to politics as a science of civil laws. In the same respect, he combines, under the famous sentence of Plato that philosophers are the governors and the very well companions of mankind, politics with theology展开更多
This article gives an overview of my book French Philosophy and Social Theory. A Perspective for Ethics and Philosophy of Management, published by Springer 2014. As an extension of my earlier work on French philosophy...This article gives an overview of my book French Philosophy and Social Theory. A Perspective for Ethics and Philosophy of Management, published by Springer 2014. As an extension of my earlier work on French philosophy, this book provides an application of important concepts from contemporary French philosophy to business ethics and the ethics of organizations. Although the book covers a wide range of philosophers and philosophical movements, there is a core and deep unity of the book. This is the demonstration of how the conceptual resources of contemporary French philosophy from the early 20th Century to the present day can be applied to give us new perspectives on business ethics and the ethics of organizations.展开更多
This paper deals with an economist and philosopher, who is not very well known in the literature, namely Rudolf Stolzmann. Stolzmann considered himself a representative of Neo-Kantianism and in economics he is often a...This paper deals with an economist and philosopher, who is not very well known in the literature, namely Rudolf Stolzmann. Stolzmann considered himself a representative of Neo-Kantianism and in economics he is often ascribed to the social law movement of economics. The research question in this paper deals with the late works of Stolzmann, namely, ＂Nature and Goals of the Philosophy of Economics.＂ In this work, Stolzmann made use of another methodology compared to his earlier texts in which society or a sense of community is deducted from a philosophical perspective. This paper aims to show the contradictions of this deductive method. This new approach is no longer compatible with Neo-Kantian philosophy and can be associated more closely with Hegelian or Neoplatonic philosophy; which Stolzmann appears to be unaware of. Conversely, his social organic theory gains greater plausibility and credence than before. Another result of the paper can be seen in the fact that Stolzmann did not use the deductive method consistently. Beginning from the fourth chapter, it gets confusing and Stolzmann mixed the deductive method with the inductive method.展开更多
Does a Latin American Philosophy that is more than a copy of European thought exist？ This question determines the historical-systematic presentation of important philosophical approaches in the 20th century in the Sp...Does a Latin American Philosophy that is more than a copy of European thought exist？ This question determines the historical-systematic presentation of important philosophical approaches in the 20th century in the Spanish speaking part of Latin America. Jos6 Marti＇s essay, ＂Our America＂ （1891）, offers the essential topics of Latin American philosophy （liberation, literal plurality, continental and national identity, anti-positivistic emotionalism and intuitionalism, mestizo-philosophy, indigenous wisdom, unity of universal and regional principles, social-practical, ethical and intercultural orientation）. These topics are paradigmatically outlined by means of the portraits of pioneering poets, philosophers, and traditions of Latin America. The most convincing approach of the present seeks for an intercultural formatting and performance of philosophical issues, which includes a sensibility for the hybrid character of many Latin American realities and the attempt to identify universal insights in local traditions. Latin American intercultural philosophy avoids relativism and relies on discovering and developing communal ethical standards which link cultures.展开更多
Fitzgerald was one of the great stylists in American literature. This essay discussed how he formed a trope Philosophy of life born his life experience and how can he reflect this kind of philosophy of life in his mas...Fitzgerald was one of the great stylists in American literature. This essay discussed how he formed a trope Philosophy of life born his life experience and how can he reflect this kind of philosophy of life in his masterpiece,《The Great Gatsby》.展开更多
Along with development of China＇s popular education, the embodiment of humanistic education is the natural and inevitable requirement of higher education after its transition from elite to popular education to ensure...Along with development of China＇s popular education, the embodiment of humanistic education is the natural and inevitable requirement of higher education after its transition from elite to popular education to ensure a good quality and a higher level. English teaching is indispensable due to the uniqueness of Chinese language and culture, and our open policy. College English teaching has become an extremely important platform, different from most other countries, to train talents. And to train talents is not only to train for the English language speakers or to be just certain technicians. This article will, from aspects of teaching philosophy, theory and mode, give a preliminary probe into the reasons why humanistic education should show itself up in all segments of college English teaching and how to show up. And it is expected to use the little to get the big.展开更多
Language teaching is a highly complex phenomenon so that it is closely related with philosophy of education, theoretical linguistics and cognitive science. The language system is constructed by adopting a series of co...Language teaching is a highly complex phenomenon so that it is closely related with philosophy of education, theoretical linguistics and cognitive science. The language system is constructed by adopting a series of cognitive strategies within human beings＇ experiences. On the basis of outlook of experience, reading and comprehension can be regarded as a process of prediction, perception, reasoning and retrieving, in which the reader is an experiencing individual. Thus, experience is a clue in the reading process.展开更多
Hegel uses Plato＇s classical text, Philebus, in two of his most important texts, the so called Shorter Logics, the first part of the famous Encyclopedia of Philosophical Sciences and in The Lectures on the Philosophy...Hegel uses Plato＇s classical text, Philebus, in two of his most important texts, the so called Shorter Logics, the first part of the famous Encyclopedia of Philosophical Sciences and in The Lectures on the Philosophy of Religion. The aim of this article is to analyze how can this two references be read together as to form a relationship between logic and religion in the very heart of Hegelian philosophy. In the first case, Hegel analyzes Plato＇s text within the context of his Doctrine of Being, specially from §§ 89 to 95, which deal with the question of determinate being. In The Lectures on the Philosophy of Religion, on the other hand, the reference appears in the 1824 Lectures in a particularly complex chapter called ＂The Transition to the Speculative Standpoint of Religion,＂ in which Hegel affirms not only that such a speculative standpoint is the only one in which religion can be truly grasped, but also that the Christian concept of ＂incarnation of God＂ is the ＂speculative midpoint＂ of religion. It will be argued, therefore, that the ontological question of determination and actuality, as exposed in the Shorter Logics, is fundamental to the metaphysics of Christian Religion as Hegel understands it not only in his Philosophy of Religion, but arguably in his whole philosophy.展开更多
文摘In this article, author evaluated past/present perspectives about philosophy and branches of philosophy due to historical period, religious perspective, and due to their organized categories/branches or areas. Some types of interactions between some disciplines are given as an example. The purpose of this article is, to solve problems related with philosophy and past branches of philosophy, to define new philosophy perspective in the new system, to define new questions and questioning about philosophy or branches of philosophy, to define new or re-constructed branches of philosophy, to define the relations between the philosophy branches, to define good and/or correct structure of philosophy and branches of philosophy, to extend the definition/limits of philosophy, others. Author considered R-Synthesis as a method for the evaluation of the philosophy and related past branches of philosophy. This R-Synthesis includes general/specific perspective with eight categories, 21-dimensions, and twelve general subjects （with related scope and contents） for the past 12,000 years. It is a kind of synthesis of supernaturalism and naturalism, physics and metaphysics, others. In this article, author expressed 27 possible definitive/certain result cases of the new synthesis and defined the possible formation stages to express new theories, new disciplines, theory of interaction, theory of relation, hybrid theory, and others as constructional and/or complementary theories. These theories are considered for 21 major effective disciplines which are defined for a country and for the world. New philosophy perspective, branches of philosophy, and aims/purposes of R-Philosophy are defined to organize many inquiries about the name, number, and relation between special subject ＂X＂ and ＂philosophy of X＂ in some manner. This new perspective includes necessary and sufficient number of philosophy branches, and so it limits the number of ＂philosophy of X＂ in the philosophical system. New Era Philosophy is defined with its sub branches, its constructional philosophies, and with its 8D hybrid philosophy perspective. Ideal Philosophical System is defined with general/specific figure. Some of the new and/or re-constructed branches of philosophy explained with the new defined set of questions, new sub branches and constructional philosophies. Integration of the past/present branches of philosophy into the ideal philosophical system is explained generally. Philosophical interests of the some past philosophers and their relations with the ideal philosophical system expressed with table.
文摘In this work,firstly the general definition of law and types of law are presented.Then general definition of justice and types of justice are explained.Constructional and/or complementary theories are defined as general/specific,and interaction theories,relationship theories,and hybrid theories are specifically mentioned.Accordingly,the interactions between the disciplines of law and justice are explained in more detail.Then,the general definition of engineering and philosophy of engineering are explained.The interactions between engineering and law are specifically evaluated,and interactions between engineering and 52 types of law are defined and case studies found in the literature are indicated for each.Then interactions between engineering and justice briefly mentioned.Relationships/interactions between engineering and 25 different types of justice discussed and evaluated with specific examples.Emphasis was placed on the historical development of the subject of philosophy in general,and philosophy of law was defined more specifically.Some of the philosophers of law and their areas of interest are presented in a table format and compared.The new perspective of philosophy was defined and the disciplines of R-Philosophy,R-Science,R-Justice,R-Law,R-Engineering,and R-Religion were expressed with the relevant basic concepts.New Era Philosophy,new and reconstructed Basic Philosophies,and Ideal Philosophical System explained generally.New perspective for the philosophy of justice is defined by considering the related new theories.Philosophy of defense,philosophy of equity,philosophy of equivalence,philosophy of judgment,philosophy of law,philosophy of protection,philosophy of punishment,and philosophy of rights are defined due to new perspective of philosophy.Also,philosophy of engineering law,philosophy of information technology law,philosophy of telecommunication law,and philosophy of security are defined by taking into account hybrid philosophies and general theories related to them.The interaction of engineering,law,justice,and basic philosophies has been generally expressed.
文摘In this work, author evaluated past theories and perspectives behind the definitions of science and/or branches of science. Also some of the philosophers of science and their specific philosophical interests were expressed. Author considered some type of interactions between some disciplines to determine, to solve the philosophical/scientific problems and to define the possible solutions. The purposes of this article are： （i） to define new synthesis method, （ii） to define new perspective for the philosophy of science, （iii） to define relation between new philosophy perspective and philosophy of science, （iv） to define and organize name, number, relations, and correct structure between special science branches and philosophy of science, （v） to define necessary and sufficient number of branches for philosophy of science, （vi） to define and express the importance and place of new philosophy of science perspective in the new system, （vii） to extend the definition/limits of philosophy of science, （viii） to re-define meanings of some philosophical/scientific theories, （ix） to define systematic solution for the conflicts, problems, confusions about philosophy of science, sciences and branches of science, （x） to define new branches of science, （xi） to re-construct branches and hierarchy of science, （xii） to define new theories about science and branches of science. Author considered R-Synthesis as a method for the evaluation oftbe philosophy, philosophy of science, sciences and branches of science. This R-Synthesis includes evaluation of eight categories of general/specific perspective, 21-dimensions, and 12 general subjects （with related scope and contents） for the past 12,000 years. It is a kind of synthesis of science and non-science, physical science and non-physical science, religious science and non-religious science, and others. In this article, author defined 27 possible definitive/certain result cases for this new synthesis. Author defined the possible formation stages shortly to express new disciplines, new constructional and/or complementary theories. These theories are considered to define 21 major effective disciplines. New philosophy perspective is defined （R-Philosophy） shortly. New perspective and sub branches are defined for the philosophy of science. Major sciences are defined due to new basic philosophies. 42-basic components are defined for each science branch. New and/or re-constructed sciences, branches of science, basic sciences, and new hierarchy of science are defined with figure. Electromagnetic sciences, information sciences, and system sciences are defined specifically. Hybrid Sciences, New Era Science, and Ideal Scientific System are defined with general/specific figure. Relation between the some old branches and new branches of science was expressed generally due to new perspective of philosophy of science.
文摘In view of the increasing demands for the rehabilitation and promotion of indigenous African languages,a philosophical answer to the question of what can and should be done to effectively counteract the continuing marginalization of languages is often required.Despite the relatively successful coexistence of African and European languages,which has produced mixed languages,all measures must be taken to ensure that the native languages of Africa are used in the future as a means of expressing Africa’s identities and worldviews.This chapter tries to show how the philosophy of convergence can contribute to overcome the language dilemma in Africa.
文摘In this work,author expressed new R-Synthesis specifically.Good and/or correct perspective that must be behind the definitions and administration generally expressed.New perspective of the philosophy explained generally.Philosophy of GodForm is defined and expressed as connected/related with the following concepts:(a)basic principles,(b)17 upper constructional philosophies,(c)14 lower constructional philosophies,(d)eight basic philosophies.As special cases,Philosophy of Engineering and Technology,Philosophy of Wireless Administration and others defined as hybrid philosophies.17 specific components/units which can be considered to define the basic principles of the related formation,are proposed to be designed by GodForm and defined by the author.Philosophy of GodForm and its relation with Values and Positions specifically defined.New Era Theory and New Era Belief explained generally.Some specific religions/beliefs are defined as variants/forms of the Progressive Religion.Good and/or correct power authorities(R-Power Authority)are defined due to 29 categories.Functional position levels defined for the R-Power Authorities with a unique table.As result of the R-Synthesis,functional position levels of some philosophers,some scientists,and of Prophet Jesus,Prophet Mohamed,Prophets Mouses,Buddha,and of Confucius generally/specifically defined.Integration and past/present effects of some R-Power Authorities in 5 x 5 Ideal Political Construction specifically explained.New Era Belief,Concepts of GodX and Science relation explained with the following concepts:(1)Religion of GodForm,(2)Knowledge of GodX,(3)Nature of GodX.With this respect,some other characteristics of 7 GodX power authorities expressed with details as complementary information.Following concepts/systems defined to arrange and solve some/most/all religious problems,which are determined with R-Synthesis:(a)Religious Responsibilities and Positions,(b)Ideal Religious Administration,(c)Sustainable/Continuable Political Administration System,(d)Community Values Council/Authority for each world country,(e)Progressive Councils.15 general religious position categories defined to express their good and/or correct meanings/values/responsibilities in the religious system.21 general/specific cases/programs defined due to New Era Belief to solve possible past/present/future community values problems,to have continuous,judicious,and progressive administration about the 36 kinds of community values.Progressive Councils,which are related with the CUS-WW-HO,are defined.Progressive Religion Council and some of the related religious responsibilities expressed for the kind progressive religion studies due to the Philosophy of Progressive Religions.
文摘Plato’s philosophy of natural education revolves around his conception of“natural right.”The primary goal of natural education is to guide learners to consciously reflect on the“Form of the Good,”thereby fostering the natural reorientation of the soul and its inner harmony through the influence of Eros and the process of recollection.This transformative process facilitates the spontaneous emergence of a socially stratified order rooted in natural right.Embedded primarily in The Republic,Plato’s philosophy of natural education emphasizes child-rearing practices as foundational to cultivating virtuous citizens.This study examines The Republic as its central text,analyzing the theoretical underpinnings,practical principles,and ultimate aims of Plato’s natural education philosophy.Additionally,it explores the contemporary relevance of this philosophy for modern educational theory and practice.
文摘The diagnosis and treatment processes for long COVID have been relatively slow to develop for several reasons,such as a lack of consensus about its definition among medical professionals and researchers,and restricted access to knowledge from the relevant pandemics of the past.Legacies of viral pandemics unfortunately do not include sufficient research on how the acute symptoms of infection evolved into chronic health conditions.More so,the idea of surviving a viral pandemic with long-lasting symptoms is not new,yet it is curiously disjointed as a medical concept throughout documented histories on the subject.Individuals with long-term conditions that are rooted in acute viral infections,such as COVID-19,require a coordinated system of care that includes comprehensive rehabilitation.This commentary will discuss the philosophical underpinnings of the historical scarcity of documented incidences of individuals with chronic virus symptoms and the need for a shift in post-viral infection treatment approaches.
基金supported by the National Social Science Fund of China:“Research on the Philosophy of Property System of Modernization of China’s National Governance System and Governance Capacity”(Project Number:20BZX025).
文摘“Some foreign scholars have proposed that the new institutional economics can unify the social sciences.”Behind the institution is property,and the dual cognition of property is the obstacle.Property dualism comes from the thought dualism in the western rationalism tradition.The transcendence of“property dualism”has experienced the stages of“labor value”and“reasonable value”,and the new era has ushered in the opportunity of the third transcendence.In the first two stages,“abundance”and“scarcity”are the root causes of the contradiction in the transcendence of property dualism.Marx’s basic property view of production relations(property relations)unifies the property views of Locke,Hume,and Commons.The three-dimensional property system model developed on the basis of Marx’s complex property view provides a theoretical tool for the third transcendence of property dualism.We have cracked the western rationalism dualism with Marx’s historical materialism and reconciled the property dualism with three-dimensional property system model.By this,we can continue to explore the potential of“institution unifying social sciences”.
文摘Cassirer argues that humans are animals of symbols,and these symbolic forms encompass not only the science of rational logic but also non-logical elements such as mythology and primitive religions.Previous research on Cassirer’s philosophy of symbolic forms has primarily focused on philosophical connotations,philosophical thoughts,cultural philosophy,and other aspects,yielding abundant results.By examining mythology within the context of symbolic forms,we discover a force within it,namely,the solidifying power.This solidifying power demands that mythology maintain fixed and established forms during its emergence and development,thereby distinguishing it from other symbolic forms.By exploring the development trends and manifestations of the solidifying power in mythology,we can gain a clearer understanding of the path of human intellectual development from childhood to maturity,thus answering the historical question of human essence.
文摘The philosophy of technology investigates technology's nature,impact,and implications.Early thinkers like Ernst Kapp saw technology as human organ extensions,while John Dewey emphasized its pragmatic role in problem-solving.Heidegger,conversely,critiqued modern technology's"framing"of nature,a concern echoed by Jacques Ellul's view of technique as autonomous and by Herbert Marcuse on technology's role in social control.Don Ihde explored how technology mediates human perception,and Bruno Latour developed actor-network theory,viewing artifacts as active agents.And many other contemporary thinkers like Bernard Stiegler,Paul Virilio,Shannon Vallor,and Yuk Hui continue to broaden the field,addressing ethics,speed,and diverse"cosmotechnics".This evolving and dynamic field remains crucial for navigating our technologically shaped world,and therefore,to analyze technology's ethical,social,and existential implications for our world.This essay is a state of the art about this delicate relationship.
文摘In this article,author expressed the meaning of“belief”,possible effective factors in human life,and how these factors can be effective on person and/or communities.With this respect,the meaning of religion,the possible interaction and relation between religion and science evaluated.42 past/present theories of religion and evaluation of the past/present works of the 87 philosophers of religion are explained.Author considered new synthesis(R-Synthesis),and also new era philosophy,new and re-constructed branches of philosophy,and some systems/constructions to express the new perspective for philosophy of religion.Author applied 27(+)possible definitive/certain result cases of the synthesis for R-Religion discipline specifically,and did the followings under new perspective:(i)eliminated some religious subjects,(ii)unified some religious subjects,(iii)modified some religious subjects,(iv)united some religious subjects in upper phase,(v)separated some religious subject,(vi)defined all religious subjects under one framework,(vii)integrated all religious subjects,(viii)defined new religious subjects,(ix)re-defined some religious subjects,(x)removed some religious subjects and put new religious subjects instead,(xi)added some religious subjects,(xii)kept/protected some religious subjects,(xiii)proposed progression for religious subjects,(xiv)changed the priority of some religious subjects,(xv)increased the importance of some religious subjects,(xvi)strengthened the ethics,(xvii)integrated philosophy branches under one framework,(xviii)others.Some of the purposes of this article are:(i)to define new synthesis method,(ii)to define good and/or correct new perspective and structure for philosophy of religion,science of religion,theories of religion,and related subjects,(iii)to extend the definition/limits of philosophy of religion with new perspective,(iv)others.As result of the synthesis,new perspective for philosophy of religion explained by considering the following concepts/sections:(a)theories of religion,(b)17 upper constructional philosophies and philosophy of religion,(c)eight complementary branches of philosophy of religion,(d)14 lower constructional philosophies and philosophy of religion,(e)science of religion,(f)new theory of religion and its relations with other disciplines.Author defined New Era Theory,New Era Religion,New Era Belief,Progressive Religion and their relations with other religions,beliefs,religious/non-religious movements,and the relation with other theories of religion.Also,power authorities and functional position levels in the New Era Belief,and Religion of God,Knowledge of God/gods,Nature of God/gods concepts are explained generally/specifically.
文摘In this paper, the author refers to the Latin translation of the Kitab Ihsa ＇al＇ Ulum of Al-Frabi made by Dominicus Gundissalinus in the Xllth Century in Toledo, Spain. This text under the Latin title De scientiis was one of the most influential texts of the Arab and Persian world in the western Latin Europe. It is an introductory text into all until known sciences written for students and laymen （illiterate） who want to study one of these sciences. The text of Al-Farabi discusses the seven liberal arts, all of the works on physics of Aristotle and includes some reflexions on metaphysics, political philosophy and theology. There are two important points： （1） All sciences have a theoretical and practical aspect. All sciences are sciences of principles and causes and their application to the practical world. （2） The so called prima philosophia is the political philosophy and not metaphysics. In this respect, Al-Farabi subordinates theology as a science of the religious laws to politics as a science of civil laws. In the same respect, he combines, under the famous sentence of Plato that philosophers are the governors and the very well companions of mankind, politics with theology
文摘This article gives an overview of my book French Philosophy and Social Theory. A Perspective for Ethics and Philosophy of Management, published by Springer 2014. As an extension of my earlier work on French philosophy, this book provides an application of important concepts from contemporary French philosophy to business ethics and the ethics of organizations. Although the book covers a wide range of philosophers and philosophical movements, there is a core and deep unity of the book. This is the demonstration of how the conceptual resources of contemporary French philosophy from the early 20th Century to the present day can be applied to give us new perspectives on business ethics and the ethics of organizations.
文摘This paper deals with an economist and philosopher, who is not very well known in the literature, namely Rudolf Stolzmann. Stolzmann considered himself a representative of Neo-Kantianism and in economics he is often ascribed to the social law movement of economics. The research question in this paper deals with the late works of Stolzmann, namely, ＂Nature and Goals of the Philosophy of Economics.＂ In this work, Stolzmann made use of another methodology compared to his earlier texts in which society or a sense of community is deducted from a philosophical perspective. This paper aims to show the contradictions of this deductive method. This new approach is no longer compatible with Neo-Kantian philosophy and can be associated more closely with Hegelian or Neoplatonic philosophy; which Stolzmann appears to be unaware of. Conversely, his social organic theory gains greater plausibility and credence than before. Another result of the paper can be seen in the fact that Stolzmann did not use the deductive method consistently. Beginning from the fourth chapter, it gets confusing and Stolzmann mixed the deductive method with the inductive method.
文摘Does a Latin American Philosophy that is more than a copy of European thought exist？ This question determines the historical-systematic presentation of important philosophical approaches in the 20th century in the Spanish speaking part of Latin America. Jos6 Marti＇s essay, ＂Our America＂ （1891）, offers the essential topics of Latin American philosophy （liberation, literal plurality, continental and national identity, anti-positivistic emotionalism and intuitionalism, mestizo-philosophy, indigenous wisdom, unity of universal and regional principles, social-practical, ethical and intercultural orientation）. These topics are paradigmatically outlined by means of the portraits of pioneering poets, philosophers, and traditions of Latin America. The most convincing approach of the present seeks for an intercultural formatting and performance of philosophical issues, which includes a sensibility for the hybrid character of many Latin American realities and the attempt to identify universal insights in local traditions. Latin American intercultural philosophy avoids relativism and relies on discovering and developing communal ethical standards which link cultures.
文摘Fitzgerald was one of the great stylists in American literature. This essay discussed how he formed a trope Philosophy of life born his life experience and how can he reflect this kind of philosophy of life in his masterpiece,《The Great Gatsby》.
文摘Along with development of China＇s popular education, the embodiment of humanistic education is the natural and inevitable requirement of higher education after its transition from elite to popular education to ensure a good quality and a higher level. English teaching is indispensable due to the uniqueness of Chinese language and culture, and our open policy. College English teaching has become an extremely important platform, different from most other countries, to train talents. And to train talents is not only to train for the English language speakers or to be just certain technicians. This article will, from aspects of teaching philosophy, theory and mode, give a preliminary probe into the reasons why humanistic education should show itself up in all segments of college English teaching and how to show up. And it is expected to use the little to get the big.
文摘Language teaching is a highly complex phenomenon so that it is closely related with philosophy of education, theoretical linguistics and cognitive science. The language system is constructed by adopting a series of cognitive strategies within human beings＇ experiences. On the basis of outlook of experience, reading and comprehension can be regarded as a process of prediction, perception, reasoning and retrieving, in which the reader is an experiencing individual. Thus, experience is a clue in the reading process.
文摘Hegel uses Plato＇s classical text, Philebus, in two of his most important texts, the so called Shorter Logics, the first part of the famous Encyclopedia of Philosophical Sciences and in The Lectures on the Philosophy of Religion. The aim of this article is to analyze how can this two references be read together as to form a relationship between logic and religion in the very heart of Hegelian philosophy. In the first case, Hegel analyzes Plato＇s text within the context of his Doctrine of Being, specially from §§ 89 to 95, which deal with the question of determinate being. In The Lectures on the Philosophy of Religion, on the other hand, the reference appears in the 1824 Lectures in a particularly complex chapter called ＂The Transition to the Speculative Standpoint of Religion,＂ in which Hegel affirms not only that such a speculative standpoint is the only one in which religion can be truly grasped, but also that the Christian concept of ＂incarnation of God＂ is the ＂speculative midpoint＂ of religion. It will be argued, therefore, that the ontological question of determination and actuality, as exposed in the Shorter Logics, is fundamental to the metaphysics of Christian Religion as Hegel understands it not only in his Philosophy of Religion, but arguably in his whole philosophy.
