Between July 1975 and April 1980, 71 patients were admitted to the 2ndAttached Hospital of Hubei Provincial Medical College in Wuchang withthe diagnosis of Epidemic Hemorrhagic Fever (EHF). The clinical courseamong th...Between July 1975 and April 1980, 71 patients were admitted to the 2ndAttached Hospital of Hubei Provincial Medical College in Wuchang withthe diagnosis of Epidemic Hemorrhagic Fever (EHF). The clinical courseamong these patients was similar to that described for patients with KoreanHemorrhagic Fever, Nephropathica Epidemica of Scandanavia and Hemor-rhagic Fever with Renal Syndrome of the U.S.S.R. The overall mortalitywas 11.2％. Sera obtaincd from some of these patients as well as frompatients admitted to the First Attached Hospital of Hubei Provincial Me-dical College were tested against an antigen associated with Korean He-morrhagic Fever and showed exceedingly high antibody titers. We concludethat EHF in Centfal China represents the same disease process as KoreanHemorrhagic Fever.展开更多
The rapid industrial growth amidst the resource-rich habitats of indigenous people results in an unprecedented and inescapable influence of the other. Most often, such interactions are exploitative for the indigenous ...The rapid industrial growth amidst the resource-rich habitats of indigenous people results in an unprecedented and inescapable influence of the other. Most often, such interactions are exploitative for the indigenous communities. Besides this, the development induced displacement escalate the fear of loss of ＂cultural practices＂ among the indigenous peoples. The ＂official＂ argument often confines to the fact that the people are displaced with better facilities to a place few kilometres away from the original habitat. Such an argument forces to establish harmony between development and the displaced and ignores cultural rights and customary boundaries. In such cases, indigenous peoples negotiate for the protection of cultural rights with the corporate establishments and statutory bodies using a variety of means. This idea is explored in the context of the resistance movement organized by the indigenous Kondhs of Niyamgiri region of Odisha, India.展开更多
This paper relates to the statement that the so-called “Little Ice Age” (RCC 6: 1.350-1.800 A.D.) represents—besides the 8k-Event (8.200-8.000 yr cal. B.P.)—the fastest and strongest onset in Holocene History [1]....This paper relates to the statement that the so-called “Little Ice Age” (RCC 6: 1.350-1.800 A.D.) represents—besides the 8k-Event (8.200-8.000 yr cal. B.P.)—the fastest and strongest onset in Holocene History [1]. Its intention focuses on the correlation of interplaying natural processes (i.e. solar energy variation, aerosols, oceanic currents, volcanism as part of plate tectonics, heat flow) with social/political evidence through the time-span of Peoples’ Migration until Industrial Revolution (3rd-18th Century). The time-span comprises the cool/wet/respectively dry climate phase of the P.M. (260-550), a Climate Optimum (600-1.100 A.D.) owning a final Thermal Maximum (1.100-1.260 A.D.) and the “little Ice Age” (1.350-1.800 A.D.), the latter intercalated by the Spörer Minimum (1.460-1.550 A.D.) and the Maunder Minimum (1.650-1.720 A.D.). Thereby, an average temperature difference of 1.0°C - 2.0°C seems sufficient for incising climatic/cultural consequences [2]. It has become obvious that a Climate Optimum primarily provides constructive life conditions;however with a problematic final as the following “Effect-Chain” tells: balanced agricultural/cultural population growth → rich harvests → satisfying nourishment → health, encouragement → overpopulation under favorable materialistic conditions → increasing stress → lack of food, high prices → revolts → migration. In contrast, cool/wet/resp. dry conditions originate destructive/depressive conditions (see Peoples’ Migration) which initiate the following “Effect Chain”: bad agricultural conditions → poor/no harvesting → famine → disease, growing death rate → social, political revolts, wars → human cruelties with psychic/religious background (inquisition, witch-combustion → general chaos (30 yr-war) → death, migration (maritime endeavors, colonization). Furthermore, it should be stressed that volcanic aerosols play besides the solar influx variation—an important role on climate/cultural change [3]. However, the effects of oceanic currents’ heat flow of Mid-Oceanic Ridges and Hot Spots, as well as Earth-Magnetism and Sun/Earth Geometry are poorly understood in this context (Example: Iceland as hot spot situated on the Mid-Atlantic Ridge having been working since 40 Ma). The Chapter-introducing citations play a challenging role in regard to Science Criticism and touch the so-called 95% Confidence line (accepted realm of causal interrelation and according recommendation to Society [4]).展开更多
In late October,at the invitation of friendly organizations in Cambodia and Laos,a Chinese NGO Delegation visited the two countries.The delegation was made up of 6 members from the Chinese Association for Internationa...In late October,at the invitation of friendly organizations in Cambodia and Laos,a Chinese NGO Delegation visited the two countries.The delegation was made up of 6 members from the Chinese Association for International Understanding,Chinese People’s Association for Peace and Disarmament,China NGO Network for International Exchanges and China Foundation for Peace and Development respectively.Though the visit展开更多
When considering indigenous people in Brazil, both in academic and non-academic settings, the individuals＇ names are almost always ignored for the sake of representing their collectivity as communities, as Peoples. D...When considering indigenous people in Brazil, both in academic and non-academic settings, the individuals＇ names are almost always ignored for the sake of representing their collectivity as communities, as Peoples. Discussing autobiographies or indigenous biographies is still an uncommon endeavor, even in our field of Letters/Liberal Arts or in Indigenous Ethnology. However, since the beginning of the process of reclaiming the lands that once belonged to them, the indigenous Peoples have been producing autobiographical narratives, demonstrating how this genre of text production--traditionally linked to the development of the Western individual---can constitute and be appropriated in different Amerindian translations. It is fi＇om this perspective that I intend to present a discussion about those text productions, analyzing what their collective signatures express, and how their proper names are constructed and signified on behalf of the group.展开更多
0ne notable feature of China's diplomacy is our emphasis on and active engagement in people-to-people diplomacy.Since the 18th National Congress of the Communist Party of China(CPC)in 2012,President Xi Jinping has...0ne notable feature of China's diplomacy is our emphasis on and active engagement in people-to-people diplomacy.Since the 18th National Congress of the Communist Party of China(CPC)in 2012,President Xi Jinping has given his personal guidance to and participated in major people-to-people diplomacy events.Through a series of important statements,he has provided fundamental guidance and clear direction for people-to-people diplomacy in the new era and opened up new frontiers in both the theory and practice of people's diplomacy in China.展开更多
Panchen Rinpoche Concludes Xizang Tour Panchen Erdeni Chos-kyi rGyal-po,a member of the Standing Committee of the National Committee of the Chinese People's Political Consultative Conference and vice president of ...Panchen Rinpoche Concludes Xizang Tour Panchen Erdeni Chos-kyi rGyal-po,a member of the Standing Committee of the National Committee of the Chinese People's Political Consultative Conference and vice president of the Buddhist Association of China,flew back to Beijing on Dec.23 of 2025 after completing a six-month tour of southwest China's Xizang Autonomous Region,during which he performed regular duties,Buddhist rituals and social activities.展开更多
A gathering was held on December 9,2025,at theTashilhunpo Monastery in Xigaze,southwest China's Xizang Autonomous Region,to commemorate the 30th anniversary of the enthronement of Panchen Erdeni Chos-kyi rGyal-po....A gathering was held on December 9,2025,at theTashilhunpo Monastery in Xigaze,southwest China's Xizang Autonomous Region,to commemorate the 30th anniversary of the enthronement of Panchen Erdeni Chos-kyi rGyal-po.Panchen Rinpoche is a member of the Standing Committee of the National Committee of the Chinese People's Political Consultative Conference and vice president of the Buddhist Association of China.The Tashilhunpo Monastery has been Panchen Rinpoche's traditional seat.展开更多
The Middle East is a natural ally of China in the“One Belt and One Road”construction.The“understanding between the peoples”of China and the Middle East countries not only has the profound historical basis,but also...The Middle East is a natural ally of China in the“One Belt and One Road”construction.The“understanding between the peoples”of China and the Middle East countries not only has the profound historical basis,but also has strong realistic motives.The great blueprint of the“One Belt and One Road”will link the pursuit of the Middle East people in peaceful development with Chinese people’s dream in national rejuvenation,bringing new opportunities and endowing new connotation for mutual“understanding between peoples”on both sides.However,there is a large gap between the actual demand of the“One Belt and One Road”construction and the existing state of affairs in the understanding between the Chinese and Middle Eastern people.There are not only a lot of problems,but also many interferences and blocking factors.In the context of the“One Belt and One Road”,to further promote the“understanding between peoples”of China and the Middle East countries is a huge and systematic civilizational project,which needs in-depth research and understanding.展开更多
On 8 January,President Xi Jinping sent a congratulatory letter to the launch ceremony of the 2026 China-Africa Year of People-to-People Exchanges held at the African Union headquarters in Addis Ababa,Ethiopia.Selected...On 8 January,President Xi Jinping sent a congratulatory letter to the launch ceremony of the 2026 China-Africa Year of People-to-People Exchanges held at the African Union headquarters in Addis Ababa,Ethiopia.Selected excerpts follow:The Year of People-to-People Exchanges marks a significant step to further cement public support for China-Africa friendship at a new historical starting point.展开更多
"I came to Chengdu for the giant pandas,and I stayed for the people and the sports," says Lamia Arab,from London,the United Kingdom.She moved to Chengdu,capital of Southwest China,s Sichuan Province,in 2017...."I came to Chengdu for the giant pandas,and I stayed for the people and the sports," says Lamia Arab,from London,the United Kingdom.She moved to Chengdu,capital of Southwest China,s Sichuan Province,in 2017.She is now a lecturer at Chengdu University.展开更多
The book Yangzhou:The Biography,written by Wei Minghua,is part of the Biographies of 100 Cities Along the Silk Road series.Rather than writing a general history account of this millennia-old city,this book aims to ans...The book Yangzhou:The Biography,written by Wei Minghua,is part of the Biographies of 100 Cities Along the Silk Road series.Rather than writing a general history account of this millennia-old city,this book aims to answer one central question:What is Yangzhou’s relationship with the Silk Road?This requires examining several aspects:the significant historical facts about Yangzhou in China’s foreign exchanges,why Yangzhou became a renowned hub for such interaction,and the stories of ordinary people in today’s Yangzhou.展开更多
HUA’ER,literally meaning“flower,”is a genre of folk songs created and sung by the Han,Hui,Tibetan,Dongxiang,Mongolian,and other ethnic groups in Gansu and Qinghai provinces as well as Ningxia Hui Autonomous Region ...HUA’ER,literally meaning“flower,”is a genre of folk songs created and sung by the Han,Hui,Tibetan,Dongxiang,Mongolian,and other ethnic groups in Gansu and Qinghai provinces as well as Ningxia Hui Autonomous Region in northwest China.The tradition took shape during the early Ming Dynasty(1368-1644).It is named hua’er because females are often likened to flowers in the lyrics.展开更多
Before joining the Beijing Dragon Shadow Puppetry Art Theatre,this group of young people rarely had the chance to meet people like themselves,lacked friends,faced obstacles at work,and felt alienated from society.Now,...Before joining the Beijing Dragon Shadow Puppetry Art Theatre,this group of young people rarely had the chance to meet people like themselves,lacked friends,faced obstacles at work,and felt alienated from society.Now,they have gained appreciation,recognition,confidence,friendships,and love.展开更多
In November 1932,The Eastern Miscellany,located in Shanghai,published a request for readers from across the social spectrum to answer the following two questions:What do you hope China will be like in the future?What ...In November 1932,The Eastern Miscellany,located in Shanghai,published a request for readers from across the social spectrum to answer the following two questions:What do you hope China will be like in the future?What dreams do you have for your own life.展开更多
基金This study was supported in part by the Yale-China Association and the Hsiung Scholarship Fund
文摘Between July 1975 and April 1980, 71 patients were admitted to the 2ndAttached Hospital of Hubei Provincial Medical College in Wuchang withthe diagnosis of Epidemic Hemorrhagic Fever (EHF). The clinical courseamong these patients was similar to that described for patients with KoreanHemorrhagic Fever, Nephropathica Epidemica of Scandanavia and Hemor-rhagic Fever with Renal Syndrome of the U.S.S.R. The overall mortalitywas 11.2％. Sera obtaincd from some of these patients as well as frompatients admitted to the First Attached Hospital of Hubei Provincial Me-dical College were tested against an antigen associated with Korean He-morrhagic Fever and showed exceedingly high antibody titers. We concludethat EHF in Centfal China represents the same disease process as KoreanHemorrhagic Fever.
文摘The rapid industrial growth amidst the resource-rich habitats of indigenous people results in an unprecedented and inescapable influence of the other. Most often, such interactions are exploitative for the indigenous communities. Besides this, the development induced displacement escalate the fear of loss of ＂cultural practices＂ among the indigenous peoples. The ＂official＂ argument often confines to the fact that the people are displaced with better facilities to a place few kilometres away from the original habitat. Such an argument forces to establish harmony between development and the displaced and ignores cultural rights and customary boundaries. In such cases, indigenous peoples negotiate for the protection of cultural rights with the corporate establishments and statutory bodies using a variety of means. This idea is explored in the context of the resistance movement organized by the indigenous Kondhs of Niyamgiri region of Odisha, India.
文摘This paper relates to the statement that the so-called “Little Ice Age” (RCC 6: 1.350-1.800 A.D.) represents—besides the 8k-Event (8.200-8.000 yr cal. B.P.)—the fastest and strongest onset in Holocene History [1]. Its intention focuses on the correlation of interplaying natural processes (i.e. solar energy variation, aerosols, oceanic currents, volcanism as part of plate tectonics, heat flow) with social/political evidence through the time-span of Peoples’ Migration until Industrial Revolution (3rd-18th Century). The time-span comprises the cool/wet/respectively dry climate phase of the P.M. (260-550), a Climate Optimum (600-1.100 A.D.) owning a final Thermal Maximum (1.100-1.260 A.D.) and the “little Ice Age” (1.350-1.800 A.D.), the latter intercalated by the Spörer Minimum (1.460-1.550 A.D.) and the Maunder Minimum (1.650-1.720 A.D.). Thereby, an average temperature difference of 1.0°C - 2.0°C seems sufficient for incising climatic/cultural consequences [2]. It has become obvious that a Climate Optimum primarily provides constructive life conditions;however with a problematic final as the following “Effect-Chain” tells: balanced agricultural/cultural population growth → rich harvests → satisfying nourishment → health, encouragement → overpopulation under favorable materialistic conditions → increasing stress → lack of food, high prices → revolts → migration. In contrast, cool/wet/resp. dry conditions originate destructive/depressive conditions (see Peoples’ Migration) which initiate the following “Effect Chain”: bad agricultural conditions → poor/no harvesting → famine → disease, growing death rate → social, political revolts, wars → human cruelties with psychic/religious background (inquisition, witch-combustion → general chaos (30 yr-war) → death, migration (maritime endeavors, colonization). Furthermore, it should be stressed that volcanic aerosols play besides the solar influx variation—an important role on climate/cultural change [3]. However, the effects of oceanic currents’ heat flow of Mid-Oceanic Ridges and Hot Spots, as well as Earth-Magnetism and Sun/Earth Geometry are poorly understood in this context (Example: Iceland as hot spot situated on the Mid-Atlantic Ridge having been working since 40 Ma). The Chapter-introducing citations play a challenging role in regard to Science Criticism and touch the so-called 95% Confidence line (accepted realm of causal interrelation and according recommendation to Society [4]).
文摘In late October,at the invitation of friendly organizations in Cambodia and Laos,a Chinese NGO Delegation visited the two countries.The delegation was made up of 6 members from the Chinese Association for International Understanding,Chinese People’s Association for Peace and Disarmament,China NGO Network for International Exchanges and China Foundation for Peace and Development respectively.Though the visit
文摘When considering indigenous people in Brazil, both in academic and non-academic settings, the individuals＇ names are almost always ignored for the sake of representing their collectivity as communities, as Peoples. Discussing autobiographies or indigenous biographies is still an uncommon endeavor, even in our field of Letters/Liberal Arts or in Indigenous Ethnology. However, since the beginning of the process of reclaiming the lands that once belonged to them, the indigenous Peoples have been producing autobiographical narratives, demonstrating how this genre of text production--traditionally linked to the development of the Western individual---can constitute and be appropriated in different Amerindian translations. It is fi＇om this perspective that I intend to present a discussion about those text productions, analyzing what their collective signatures express, and how their proper names are constructed and signified on behalf of the group.
文摘0ne notable feature of China's diplomacy is our emphasis on and active engagement in people-to-people diplomacy.Since the 18th National Congress of the Communist Party of China(CPC)in 2012,President Xi Jinping has given his personal guidance to and participated in major people-to-people diplomacy events.Through a series of important statements,he has provided fundamental guidance and clear direction for people-to-people diplomacy in the new era and opened up new frontiers in both the theory and practice of people's diplomacy in China.
文摘Panchen Rinpoche Concludes Xizang Tour Panchen Erdeni Chos-kyi rGyal-po,a member of the Standing Committee of the National Committee of the Chinese People's Political Consultative Conference and vice president of the Buddhist Association of China,flew back to Beijing on Dec.23 of 2025 after completing a six-month tour of southwest China's Xizang Autonomous Region,during which he performed regular duties,Buddhist rituals and social activities.
文摘A gathering was held on December 9,2025,at theTashilhunpo Monastery in Xigaze,southwest China's Xizang Autonomous Region,to commemorate the 30th anniversary of the enthronement of Panchen Erdeni Chos-kyi rGyal-po.Panchen Rinpoche is a member of the Standing Committee of the National Committee of the Chinese People's Political Consultative Conference and vice president of the Buddhist Association of China.The Tashilhunpo Monastery has been Panchen Rinpoche's traditional seat.
基金supported by the National Social Sciences Fund Project(14BZJ029).
文摘The Middle East is a natural ally of China in the“One Belt and One Road”construction.The“understanding between the peoples”of China and the Middle East countries not only has the profound historical basis,but also has strong realistic motives.The great blueprint of the“One Belt and One Road”will link the pursuit of the Middle East people in peaceful development with Chinese people’s dream in national rejuvenation,bringing new opportunities and endowing new connotation for mutual“understanding between peoples”on both sides.However,there is a large gap between the actual demand of the“One Belt and One Road”construction and the existing state of affairs in the understanding between the Chinese and Middle Eastern people.There are not only a lot of problems,but also many interferences and blocking factors.In the context of the“One Belt and One Road”,to further promote the“understanding between peoples”of China and the Middle East countries is a huge and systematic civilizational project,which needs in-depth research and understanding.
文摘On 8 January,President Xi Jinping sent a congratulatory letter to the launch ceremony of the 2026 China-Africa Year of People-to-People Exchanges held at the African Union headquarters in Addis Ababa,Ethiopia.Selected excerpts follow:The Year of People-to-People Exchanges marks a significant step to further cement public support for China-Africa friendship at a new historical starting point.
文摘"I came to Chengdu for the giant pandas,and I stayed for the people and the sports," says Lamia Arab,from London,the United Kingdom.She moved to Chengdu,capital of Southwest China,s Sichuan Province,in 2017.She is now a lecturer at Chengdu University.
文摘The book Yangzhou:The Biography,written by Wei Minghua,is part of the Biographies of 100 Cities Along the Silk Road series.Rather than writing a general history account of this millennia-old city,this book aims to answer one central question:What is Yangzhou’s relationship with the Silk Road?This requires examining several aspects:the significant historical facts about Yangzhou in China’s foreign exchanges,why Yangzhou became a renowned hub for such interaction,and the stories of ordinary people in today’s Yangzhou.
文摘HUA’ER,literally meaning“flower,”is a genre of folk songs created and sung by the Han,Hui,Tibetan,Dongxiang,Mongolian,and other ethnic groups in Gansu and Qinghai provinces as well as Ningxia Hui Autonomous Region in northwest China.The tradition took shape during the early Ming Dynasty(1368-1644).It is named hua’er because females are often likened to flowers in the lyrics.
文摘Before joining the Beijing Dragon Shadow Puppetry Art Theatre,this group of young people rarely had the chance to meet people like themselves,lacked friends,faced obstacles at work,and felt alienated from society.Now,they have gained appreciation,recognition,confidence,friendships,and love.
文摘In November 1932,The Eastern Miscellany,located in Shanghai,published a request for readers from across the social spectrum to answer the following two questions:What do you hope China will be like in the future?What dreams do you have for your own life.
