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Who Was Jesus? The View of Cosmological Neuroscience
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作者 Nandor Ludvig 《Philosophy Study》 2026年第2期115-125,共11页
This paper presents the cosmological neuroscientific view that Jesus was probably an extraordinary human being blessed with a Soul able to not just understand the divine nature of the world but also to communicate in ... This paper presents the cosmological neuroscientific view that Jesus was probably an extraordinary human being blessed with a Soul able to not just understand the divine nature of the world but also to communicate in some ways with its ultimate essence,which he identified in public as Moses’God but seemed to feel in his deepest moments that God is Spirit permeating the universe with love and truth.His teaching turned out to be a revolutionary new worldview identifying love,forgiveness,magnanimity,service for others,respect for truth,resistance to evil,trust in God and pursuing primarily spiritual treasures instead of material ones-as the expressions of human life’s true meaning.This necessarily led him to confrontations with his society’s leaders,who,both unreceptive to his challenging worldview and fearful for losing their power over the people’s minds,arrested him and arranged his death by crucifixion.Yet,by accepting this fate as unavoidable and going through his suffering with grace and understanding,he achieved the best’s admiration that soon transformed into worshipping him and finally into the creation of Christianity:a new religion moving forward human evolution,however with the cycles of glory and corruption so characteristic to our species.The paper implies Jesus’system of thoughts as a unique sound in the great symphony of civilization on Earth while it also harmonizes with the sounds of the Ten Commandments,the Sermon at Benares,the Tao Te Ching,the Koran,as well as those of the philosophies of Alexander von Humboldt,Alfred Russel Wallace,Rabindranath Tagore,Kahlil Gibran,Albert Schweitzer,and their likes. 展开更多
关键词 cosmological neuroscience GOSPELS KORAN Sermon at Benares Tao Te Ching Jesus of nazareth
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论叶灵凤小说《拿撒勒人》对耶稣弱者形象的建构
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作者 孟令花 《周口师范学院学报》 CAS 2017年第4期33-36,46,共5页
《拿撒勒人》这篇小说从多重层面将"拿撒勒人"耶稣建构为弱者形象。这种弱者形象首先体现在耶稣受难图在主人公蔚生看来传达了一位受苦的弱者信息,而且耶稣受难的神学意义也建立在耶稣的苦弱及虚己这一逻辑基点上;其次,体现... 《拿撒勒人》这篇小说从多重层面将"拿撒勒人"耶稣建构为弱者形象。这种弱者形象首先体现在耶稣受难图在主人公蔚生看来传达了一位受苦的弱者信息,而且耶稣受难的神学意义也建立在耶稣的苦弱及虚己这一逻辑基点上;其次,体现在构建了"弱者的宗教"的耶稣与"超人的哲学"的创立者尼采的并置中,以及主人公蔚生对二者的取舍中;再次,这种弱者形象体现在作者以一位没有主体精神、性格懦弱的主人公蔚生所喻指的"拿撒勒人"中。尽管《拿撒勒人》对耶稣弱者形象的建构逻辑并不严密,但在中国现代文学那些以耶稣为表现对象的众多作品中,呈现出了较为独特的思想蕴含及美学意味,是一种较为独特的创作尝试。 展开更多
关键词 《拿撒勒人》 耶稣受难图 尼采 拿撒勒人
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