Gelugpa is the most influential extant religious sect of Tibetan Buddhism,which is the spiritual prop for Tibetans,with thousands of monasteries and followers in Tibetan areas of China.Studies on the spatial diffusion...Gelugpa is the most influential extant religious sect of Tibetan Buddhism,which is the spiritual prop for Tibetans,with thousands of monasteries and followers in Tibetan areas of China.Studies on the spatial diffusion processes of Gelugpa can not only reveal its historical geographical development but also lay the foundation for anticipating its future development trend.However,existing studies on Gelugpa lack geographical perspective,making it difficult to explore the spatial characteristics.Furthermore,the prevailing macro-perspective overlooks spatiotemporal heterogeneity in diffusion processes.Therefore,taking monastery as the carrier,this study establishes a multi-level diffusion model to reconstruct the diffusion networks of Gelugpa monasteries,as well as a framework to explore the detailed features in the spatial diffusion processes of Gelugpa in Tibetan areas of China based on a geodatabase of Gelugpa monastery.The results show that the multi-level diffusion model has a considerable applicability in the reconstruction of the diffusion networks of Gelugpa monasteries.Gelugpa monasteries in the Three Tibetan Inhabited Areas present disparate spatial diffusion processes with diverse diffusion bases,speeds,stages,as well as diffusion regions and centers.A powerful single-center diffusion-centered Gandan Monastery was rapidly formed in U-Tsang.Kham experienced a slower and more varied spatial diffusion process with multiple diffusion systems far apart from each other.The spatial diffusion process of Amdo was the most complex,with the highest diffusion intensity.Amdo possessed the most influential diffusion centers,with different diffusion shapes and diffusion ranges crossing and overlapping with each other.Multiple natural and human factors may contribute to the formation of Gelugpa monasteries.This study contributes to the understanding of the geography of Gelugpa and provides reference to studies on religion diffusion.展开更多
There are numer-ous Buddhist monasteries in Tibetan areas. Among the bestknown are Labrang and Langmu monasteries in Gan-nan Tibet Autonomous Prefecture, Gansu Province, Tar (Kumbum) Monastery in Qinghai Province and ...There are numer-ous Buddhist monasteries in Tibetan areas. Among the bestknown are Labrang and Langmu monasteries in Gan-nan Tibet Autonomous Prefecture, Gansu Province, Tar (Kumbum) Monastery in Qinghai Province and Tashil-hunpo in Tibet Autonomous Region.展开更多
The concentrated efforts for proper safeguarding the cultural heritage of a country are about preserving knowledge,skills,and history.It’s a way of transferring knowledge or communicating heritage from generation to ...The concentrated efforts for proper safeguarding the cultural heritage of a country are about preserving knowledge,skills,and history.It’s a way of transferring knowledge or communicating heritage from generation to generation to keep it alive.There is a risk lying that a certain element could die or disappear if the chain broke.Pakistan is home of the centuries-old civilizations like Mehrgarh,Indus Valley,and Gandhara.It hosts scores of archaeological sites dated back more than to 9,000 years.Many of them revered for not only the followers of the world’s three major religions namely Buddhism,Sikhism,and Hinduism but also from some pre-historic religions such as Aryan,Barhaman,and ancient Iranian and Greek religions.The northwestern Khyber Pakhtunkhawa Province of Pakistan hosts 70%of the sites in the country sacred to Sikhs and Buddhists religion.At present the ratio of visitors to religious archaeological sites and monuments is very low as compared to other developing countries,especially the neighboring countries.We can increase in number of tourists from abroad as our country has great potential to attract visitors from the world to visit Hindu Temples,Sikh Gurdwaras,Christians Churches,Buddhist Stupas&Monasteries,Jain Temples,Muslims religious shrines,tombs,and other establishments.The best practices of protection and its proper projection both at home and abroad will increase the volume of travel and religious tourism in our country.Further by adopting such proposed measures and steps will not only present a soft image of Pakistan to the world but can contribute at large for the socio-economic development in the country.展开更多
Understanding the physical characteristics and cultural connotations of water is fundamental in obtaining a more in-depth view of the relationship between monastic lives and spaces.This study moves from several case s...Understanding the physical characteristics and cultural connotations of water is fundamental in obtaining a more in-depth view of the relationship between monastic lives and spaces.This study moves from several case studies to two case comparisons to a synthesis of two space prototypes to investigate how water management evolved into spatial water thought and became a common reference for monastic lives and spaces.Cistercian and Han Buddhist monasteries are investigated and considered to share many similarities in the internal institutional model of monks’lives,as well as their corresponding architectural core values.They are suitable cases for exploring this research idea.In Cistercian and Han Buddhist monasteries,the role of water in monks’lives and spaces is mainly reflected in the following aspects:1)the form of the water body shaped the monastic spatial morphology in site selection;2)the structure of water flow was closely related to spatial order and affected the spatial distribution;and 3)the performance of the water status formatted the connotation of space.This article attempts to depict a complete picture of the relationship between monastic lives and spaces from the perspective of water.Under the common pursuit of selfsufficient retreat life,water management was the common strategy for monastic venues to turn the wilderness into paradise refuges.Findings of this article show that the water culture of self-sufficiency and self-cleaning is the common reference,a shared universal value,and common parts of the spatial thought of the two monastic venues.Awareness of the importance of water in monastic lives and spaces helps us to pay attention to the relationship between the water environment and monastic venues.The research findings are linked to the current requirements of historical monasteries’preservation,restoration,and even reconstruction,which are fundamental in maintaining the sustainable development of monastic lives and spaces.展开更多
Piling Canon refers to a woodblock-printed Chinese Buddhist Canon during the late Qing Dynasty.Despite its historical significance,it has received limited attention from the academia,as its discovery took place after ...Piling Canon refers to a woodblock-printed Chinese Buddhist Canon during the late Qing Dynasty.Despite its historical significance,it has received limited attention from the academia,as its discovery took place after the turn of the 21st century.This study explores the background,supervisor,proofreader,engravers,donors,and other factors that contributed to the publication of the Piling Canon.It was supervised by Buddhist monk Qingrong in Changzhou Tianning Monastery from 1908 to 1926,due to the commission of Yang Wenhui.By investigating the historical records in the colophons of Piling Canon,we found that engraving locations are distributed in Hubei,Yangzhou,and Danyang which engravers operated in groups;the majority of donors were found to be individuals and group forms,social fundraising was included as well.It is noteworthy that Sheng Xuanhuai made a significant contribution in terms of funding.Furthermore,the production of the Piling Canon confirms to the commence of Buddhism revival,as Buddhist scriptures in Jiangnan regions were almost destroyed after the Taiping Rebellion.The research shed light on extensive participation of cultural celebrities,diverse donation forms,and excellent engraving,offering a vivid depiction of Buddhist belief and social landscape in Jiangnan region.展开更多
In view of the present construction of monastery garden landscapes in northern Shaanxi,landscape features were pointed out as:harsh natural environment of monastery garden,dual functions of religion and tourism,large ...In view of the present construction of monastery garden landscapes in northern Shaanxi,landscape features were pointed out as:harsh natural environment of monastery garden,dual functions of religion and tourism,large spatial capacity of architectural complex,long history and profound cultures,and also working as botanic gardens.Problems in these monastery gardens were proposed as:poor overall landscaping design,insufficient plants of religious cultures,lacking in artistic plant furnishings showing ornamental effects and seasonal aspects of plants,plant furnishings failed to show cultural characteristics of northern Shaanxi,poor diversity and improper ratio of plant furnishings,attaching insufficient importance to vertical greening,similar plant communities.On the basis of investigating characteristics and problems of monastery garden landscapes in northern Shaanxi,layouts and plant furnishings of incense roads,religious sectors and living sectors in those gardens were analyzed,suitable plant species were given as references,so as to explore new landscape modes of "human-nature oneness" and provide useful experience for the landscape construction of monastery gardens in Shaanxi.展开更多
By studying the phenomena of limestone built from the White Monastery in Sohag Governorate damage where this study discusses the results of the analyzes and the study’s petrographic limestone, we can study and discus...By studying the phenomena of limestone built from the White Monastery in Sohag Governorate damage where this study discusses the results of the analyzes and the study’s petrographic limestone, we can study and discuss what has been done to analyze X-ray diffraction and X-ray flourecence, and by scanning electron microscope in order to determine the cause of the damage and to study the properties of limestone to choose the most appropriate treatment methods especially the internal structure affected by the environmental conditions surrounding the private and increasing ground water levels along with the use of the most appropriate ways to buffer water to conserve the limestone of the environmental factors that damage it.展开更多
John Herbinius （1633-1679） was a well-known Lutheran theologian and writer. Living long time on the territory of Polish-Lithuanian Commonwealth （in contemporary Vilnus）, he wrote a description of the Kyiv religiou...John Herbinius （1633-1679） was a well-known Lutheran theologian and writer. Living long time on the territory of Polish-Lithuanian Commonwealth （in contemporary Vilnus）, he wrote a description of the Kyiv religious caves, which was published in 1675 in Jena. The purpose of this research is to contribute to the further understanding and interpretation of the church history and inter-confessional relations on the territory on the Polish-Lithuanian Commonwealth in the middle of the 17th century, and its later influence on historical and cultural development. Herbinius, being deeply connected with the West-European Protestant world, and at the same time, living in multi-cultural and multi-religious Vilnius, tried to maneuver between the religious tolerance and confessional loyalty, the adherence to the ideas of German reformation and a personal friendship with the Orthodox clergy. The methodology of this work includes historical, inter-confessional, heuristic, biographical, reader-orientated, and linguistic approaches, textual, contextual, and comparative analysis. This article has shown that the Protestant author percepted and treated the Orthodox Church in a very positive way： Church customs, canonical law, and discipline, clergy, and even monasticism did not provoke any criticism from his side. However, on the questions of iconolatry and confessional exclusivism of the Orthodox Church Herbinius could not refrain from criticism. They evidently contradicted his views on real Christian piety and religious tolerance.展开更多
Ganden Songzanlin Monastery is a famous Tibetan Buddhist monastery in China,and Songzanlin Monastery is in fact a restored ancient architecture.This paper analyzes the architectural design of Songzanlin Monastery from...Ganden Songzanlin Monastery is a famous Tibetan Buddhist monastery in China,and Songzanlin Monastery is in fact a restored ancient architecture.This paper analyzes the architectural design of Songzanlin Monastery from the perspectives of historical and cultural heritage,and discusses the core and highlights of its architectural design.展开更多
lwant to revlst a monastery have been toseven orelghttlmeSItiSthe eeb FSF8ngMonasterymxl眈e C口U*…I****Bn丁巾曰*n AUt口nom口USPrefeCture In Gansu Provinc民 a famous monasterybuilt by the Ge峋Sect(Whow Sect)
基金supported by the Humanities and Social Sciences Foundation of the Ministry of Education of China(Grant No.18YJAZH140).
文摘Gelugpa is the most influential extant religious sect of Tibetan Buddhism,which is the spiritual prop for Tibetans,with thousands of monasteries and followers in Tibetan areas of China.Studies on the spatial diffusion processes of Gelugpa can not only reveal its historical geographical development but also lay the foundation for anticipating its future development trend.However,existing studies on Gelugpa lack geographical perspective,making it difficult to explore the spatial characteristics.Furthermore,the prevailing macro-perspective overlooks spatiotemporal heterogeneity in diffusion processes.Therefore,taking monastery as the carrier,this study establishes a multi-level diffusion model to reconstruct the diffusion networks of Gelugpa monasteries,as well as a framework to explore the detailed features in the spatial diffusion processes of Gelugpa in Tibetan areas of China based on a geodatabase of Gelugpa monastery.The results show that the multi-level diffusion model has a considerable applicability in the reconstruction of the diffusion networks of Gelugpa monasteries.Gelugpa monasteries in the Three Tibetan Inhabited Areas present disparate spatial diffusion processes with diverse diffusion bases,speeds,stages,as well as diffusion regions and centers.A powerful single-center diffusion-centered Gandan Monastery was rapidly formed in U-Tsang.Kham experienced a slower and more varied spatial diffusion process with multiple diffusion systems far apart from each other.The spatial diffusion process of Amdo was the most complex,with the highest diffusion intensity.Amdo possessed the most influential diffusion centers,with different diffusion shapes and diffusion ranges crossing and overlapping with each other.Multiple natural and human factors may contribute to the formation of Gelugpa monasteries.This study contributes to the understanding of the geography of Gelugpa and provides reference to studies on religion diffusion.
文摘There are numer-ous Buddhist monasteries in Tibetan areas. Among the bestknown are Labrang and Langmu monasteries in Gan-nan Tibet Autonomous Prefecture, Gansu Province, Tar (Kumbum) Monastery in Qinghai Province and Tashil-hunpo in Tibet Autonomous Region.
文摘The concentrated efforts for proper safeguarding the cultural heritage of a country are about preserving knowledge,skills,and history.It’s a way of transferring knowledge or communicating heritage from generation to generation to keep it alive.There is a risk lying that a certain element could die or disappear if the chain broke.Pakistan is home of the centuries-old civilizations like Mehrgarh,Indus Valley,and Gandhara.It hosts scores of archaeological sites dated back more than to 9,000 years.Many of them revered for not only the followers of the world’s three major religions namely Buddhism,Sikhism,and Hinduism but also from some pre-historic religions such as Aryan,Barhaman,and ancient Iranian and Greek religions.The northwestern Khyber Pakhtunkhawa Province of Pakistan hosts 70%of the sites in the country sacred to Sikhs and Buddhists religion.At present the ratio of visitors to religious archaeological sites and monuments is very low as compared to other developing countries,especially the neighboring countries.We can increase in number of tourists from abroad as our country has great potential to attract visitors from the world to visit Hindu Temples,Sikh Gurdwaras,Christians Churches,Buddhist Stupas&Monasteries,Jain Temples,Muslims religious shrines,tombs,and other establishments.The best practices of protection and its proper projection both at home and abroad will increase the volume of travel and religious tourism in our country.Further by adopting such proposed measures and steps will not only present a soft image of Pakistan to the world but can contribute at large for the socio-economic development in the country.
文摘Understanding the physical characteristics and cultural connotations of water is fundamental in obtaining a more in-depth view of the relationship between monastic lives and spaces.This study moves from several case studies to two case comparisons to a synthesis of two space prototypes to investigate how water management evolved into spatial water thought and became a common reference for monastic lives and spaces.Cistercian and Han Buddhist monasteries are investigated and considered to share many similarities in the internal institutional model of monks’lives,as well as their corresponding architectural core values.They are suitable cases for exploring this research idea.In Cistercian and Han Buddhist monasteries,the role of water in monks’lives and spaces is mainly reflected in the following aspects:1)the form of the water body shaped the monastic spatial morphology in site selection;2)the structure of water flow was closely related to spatial order and affected the spatial distribution;and 3)the performance of the water status formatted the connotation of space.This article attempts to depict a complete picture of the relationship between monastic lives and spaces from the perspective of water.Under the common pursuit of selfsufficient retreat life,water management was the common strategy for monastic venues to turn the wilderness into paradise refuges.Findings of this article show that the water culture of self-sufficiency and self-cleaning is the common reference,a shared universal value,and common parts of the spatial thought of the two monastic venues.Awareness of the importance of water in monastic lives and spaces helps us to pay attention to the relationship between the water environment and monastic venues.The research findings are linked to the current requirements of historical monasteries’preservation,restoration,and even reconstruction,which are fundamental in maintaining the sustainable development of monastic lives and spaces.
基金Postgraduate Research&Practice Innovation Program of Jiangsu Province“華嚴學與宋代新儒學”.
文摘Piling Canon refers to a woodblock-printed Chinese Buddhist Canon during the late Qing Dynasty.Despite its historical significance,it has received limited attention from the academia,as its discovery took place after the turn of the 21st century.This study explores the background,supervisor,proofreader,engravers,donors,and other factors that contributed to the publication of the Piling Canon.It was supervised by Buddhist monk Qingrong in Changzhou Tianning Monastery from 1908 to 1926,due to the commission of Yang Wenhui.By investigating the historical records in the colophons of Piling Canon,we found that engraving locations are distributed in Hubei,Yangzhou,and Danyang which engravers operated in groups;the majority of donors were found to be individuals and group forms,social fundraising was included as well.It is noteworthy that Sheng Xuanhuai made a significant contribution in terms of funding.Furthermore,the production of the Piling Canon confirms to the commence of Buddhism revival,as Buddhist scriptures in Jiangnan regions were almost destroyed after the Taiping Rebellion.The research shed light on extensive participation of cultural celebrities,diverse donation forms,and excellent engraving,offering a vivid depiction of Buddhist belief and social landscape in Jiangnan region.
基金Supported by Scientific Research Program of Yulin University:Study on Monastery Gardens in Northern Shaanxi(07YK25)~~
文摘In view of the present construction of monastery garden landscapes in northern Shaanxi,landscape features were pointed out as:harsh natural environment of monastery garden,dual functions of religion and tourism,large spatial capacity of architectural complex,long history and profound cultures,and also working as botanic gardens.Problems in these monastery gardens were proposed as:poor overall landscaping design,insufficient plants of religious cultures,lacking in artistic plant furnishings showing ornamental effects and seasonal aspects of plants,plant furnishings failed to show cultural characteristics of northern Shaanxi,poor diversity and improper ratio of plant furnishings,attaching insufficient importance to vertical greening,similar plant communities.On the basis of investigating characteristics and problems of monastery garden landscapes in northern Shaanxi,layouts and plant furnishings of incense roads,religious sectors and living sectors in those gardens were analyzed,suitable plant species were given as references,so as to explore new landscape modes of "human-nature oneness" and provide useful experience for the landscape construction of monastery gardens in Shaanxi.
文摘By studying the phenomena of limestone built from the White Monastery in Sohag Governorate damage where this study discusses the results of the analyzes and the study’s petrographic limestone, we can study and discuss what has been done to analyze X-ray diffraction and X-ray flourecence, and by scanning electron microscope in order to determine the cause of the damage and to study the properties of limestone to choose the most appropriate treatment methods especially the internal structure affected by the environmental conditions surrounding the private and increasing ground water levels along with the use of the most appropriate ways to buffer water to conserve the limestone of the environmental factors that damage it.
文摘John Herbinius （1633-1679） was a well-known Lutheran theologian and writer. Living long time on the territory of Polish-Lithuanian Commonwealth （in contemporary Vilnus）, he wrote a description of the Kyiv religious caves, which was published in 1675 in Jena. The purpose of this research is to contribute to the further understanding and interpretation of the church history and inter-confessional relations on the territory on the Polish-Lithuanian Commonwealth in the middle of the 17th century, and its later influence on historical and cultural development. Herbinius, being deeply connected with the West-European Protestant world, and at the same time, living in multi-cultural and multi-religious Vilnius, tried to maneuver between the religious tolerance and confessional loyalty, the adherence to the ideas of German reformation and a personal friendship with the Orthodox clergy. The methodology of this work includes historical, inter-confessional, heuristic, biographical, reader-orientated, and linguistic approaches, textual, contextual, and comparative analysis. This article has shown that the Protestant author percepted and treated the Orthodox Church in a very positive way： Church customs, canonical law, and discipline, clergy, and even monasticism did not provoke any criticism from his side. However, on the questions of iconolatry and confessional exclusivism of the Orthodox Church Herbinius could not refrain from criticism. They evidently contradicted his views on real Christian piety and religious tolerance.
文摘Ganden Songzanlin Monastery is a famous Tibetan Buddhist monastery in China,and Songzanlin Monastery is in fact a restored ancient architecture.This paper analyzes the architectural design of Songzanlin Monastery from the perspectives of historical and cultural heritage,and discusses the core and highlights of its architectural design.
文摘lwant to revlst a monastery have been toseven orelghttlmeSItiSthe eeb FSF8ngMonasterymxl眈e C口U*…I****Bn丁巾曰*n AUt口nom口USPrefeCture In Gansu Provinc民 a famous monasterybuilt by the Ge峋Sect(Whow Sect)
