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Buddha's Tooth Relic from Beijing Lingguang Monastery Arrives in Thailand for Veneration
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作者 LIANG Peiting(Translated) HUANG Xinglei(Translated) 《The Voice of Dharma》 2025年第2期103-104,共2页
At the invitation of the Thai government, the Buddha's Tooth Relic from Lingguang Monastery (灵光寺) in Beijing arrived in Thailand for veneration on the afternoon of December 4, 2024 (local time). This event cele... At the invitation of the Thai government, the Buddha's Tooth Relic from Lingguang Monastery (灵光寺) in Beijing arrived in Thailand for veneration on the afternoon of December 4, 2024 (local time). This event celebrates both the 72nd birthday of King Maha Vajiralongkorn of Thailand and the upcoming 50th anniversary of the establishment of China-Thailand diplomatic relations in 2025. 展开更多
关键词 veneration lingguang monastery Beijing lingguang Monastery King Maha Vajiralongkorn China Thailand diplomatic relations buddhas tooth relic Thailand
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Lingguang Monastery in Beijing
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作者 YU Zhihong(Translated) 《The Voice of Dharma》 2025年第2期122-126,共5页
Lingguang Monastery (灵光寺) is situated on the eastern foothills of Cuiwei Mountain (翠微山), a spur ranges of the Western Hills (西山) of Beijing. Revered worldwide for enshrining a Tooth Relic of Śākyamuni Buddha,... Lingguang Monastery (灵光寺) is situated on the eastern foothills of Cuiwei Mountain (翠微山), a spur ranges of the Western Hills (西山) of Beijing. Revered worldwide for enshrining a Tooth Relic of Śākyamuni Buddha, the monastery has long been one of the principal pilgrimage destinations for Buddhists both in China and abroad. In 1983, it was officially designated by the State Council of the People's Republic of China as a National Key Buddhist Monastery in Han Chinese Buddhism, and it is currently administered by resident monastics appointed by the Buddhist Association of China (BAC). 展开更多
关键词 lingguang monastery cuiwei mountain buddhist monastery tooth relic kyamuni buddha Tooth Relic BEIJING kyamuni Buddha
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Somdet Thongchai: The Significance of Enshrining the Buddha's Tooth Relic from Beijing Lingguang Monastery in Thailand
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作者 ZHONG Hao(Translated) 《The Voice of Dharma》 2025年第2期98-101,共4页
To mark the 72nd birthday of King Maha Vajiralongkorn of Thailand and the 50th anniversary of the establishment of diplomatic relations between China and Thailand in 2025, the Buddha's tooth relic from Beijing'... To mark the 72nd birthday of King Maha Vajiralongkorn of Thailand and the 50th anniversary of the establishment of diplomatic relations between China and Thailand in 2025, the Buddha's tooth relic from Beijing's Lingguang Monastery (灵光寺) is enshrined in Bangkok, Thailand for 73 days, from December 4, 2024, to February 15, 2025. What does it mean for Thailand to once again host the sacred relic from Lingguang Monastery, 22 years after its last visit? 展开更多
关键词 King Maha Vajiralongkorn lingguang monastery Sacred relic Buddha tooth relic buddhas tooth relic Diplomatic relations ANNIVERSARY Thailand
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Sacred Relic and Token of Friendship: The Veneration of the Buddha's Tooth Relic from Beijing Lingguang Monastery Outside China's Mainland
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作者 YAN Yiming GAO Xiuping(Translated) 《The Voice of Dharma》 2025年第2期72-81,共10页
As a supreme sacred relic in Buddhist faith, the Buddha's Tooth Relic is not only a symbol of the Dharma-body wisdom but also a spiritual bond spanning millennia. Since the mid-20th century, the Buddha's Tooth... As a supreme sacred relic in Buddhist faith, the Buddha's Tooth Relic is not only a symbol of the Dharma-body wisdom but also a spiritual bond spanning millennia. Since the mid-20th century, the Buddha's Tooth Relic from Lingguang Monastery (灵光寺) in Beijing has traveled outside as a "religious envoy". Its enshrinement in Myanmar, Sri Lanka, Thailand, Hong Kong SAR of China, and other regions has carved out a unique chapter integrating faith, politics, and civilizational dialogues. From a "token of peace" in the early days of the People's Republic of China (PRC) to a "medium for civilizational dialogues" in the new era, its 70-year journey of overseas veneration mirrors the development of Chinese Buddhism and offers a vivid illustration of Buddhist culture's participation in the global civilizational exchanges and mutual learning. 展开更多
关键词 overseas veneration hong kong sar sacred relic civilizational dialogues lingguang Monastery token friendship faith politics buddhas tooth relic
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南汉韶州灵树禅院故址考辨
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作者 仲红卫 《韶关学院学报》 2025年第4期1-7,共7页
韶州灵树禅院是一座在南汉政治史和云门宗发展史上都扮演过重要角色的寺院,但是在宋代以后却逐渐不见于记载。经详细的文献梳理和深入的田野考察,可以对南汉灵树禅院的历史和遗址作如下结论:文偃大师迁住云门寺之后,灵树禅院虽日渐衰落... 韶州灵树禅院是一座在南汉政治史和云门宗发展史上都扮演过重要角色的寺院,但是在宋代以后却逐渐不见于记载。经详细的文献梳理和深入的田野考察,可以对南汉灵树禅院的历史和遗址作如下结论:文偃大师迁住云门寺之后,灵树禅院虽日渐衰落,但至迟在北宋末年还存在;灵树禅院的位置,如以清代志书记载和澹归和尚所考察为依据,在曲江县韶社都灵光村,即今韶关市仁化县周田镇谭屋村委会下属的灵光山下。 展开更多
关键词 灵树禅院 遗址 韶州 灵光村
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岳爱美与清末民初福州盲人音乐教育
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作者 马达 《星海音乐学院学报》 北大核心 2025年第2期117-130,共14页
澳大利亚基督教传教士、护士岳爱美于1898年在福州创办灵光盲人学校,此举开创了福州盲人音乐教育之先河。在担任该校校长的22年间,她为福州盲人音乐教育的发展做出了重要贡献:研制“榕腔盲文”,帮助福州方言区的盲童更方便地学习文化知... 澳大利亚基督教传教士、护士岳爱美于1898年在福州创办灵光盲人学校,此举开创了福州盲人音乐教育之先河。在担任该校校长的22年间,她为福州盲人音乐教育的发展做出了重要贡献:研制“榕腔盲文”,帮助福州方言区的盲童更方便地学习文化知识;重视盲校学生的音乐教育,将音乐作为盲校各年级的核心课程;组织的盲校铜管乐队蜚声国内外,不仅在闽粤巡演两年,更远赴英国巡演10个月。清末民初时期,岳爱美在福州所开展的盲人音乐教育实践,既推动了中西音乐文化交流,更促进了中澳、中英两国人民友好往来。 展开更多
关键词 岳爱美 福州灵光盲人学校 福州盲人音乐教育 中西音乐文化交流
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鲁国古泮池遗址今何在——基于文献学角度的考察 被引量:2
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作者 陈东 《齐鲁学刊》 CSSCI 北大核心 2012年第6期37-43,共7页
据《水经注》等古文献记载:鲁泮池、泮台与汉太子钓鱼池、太子钓鱼台同在鲁故城西南部,地理位置相近,但却分属于不同的古建筑群遗址,形状也尽不相同。明中期衍圣公孔弘绪与孔弘泰分别在太子钓鱼池遗址和古泮池遗址上修建有南池别墅(又... 据《水经注》等古文献记载:鲁泮池、泮台与汉太子钓鱼池、太子钓鱼台同在鲁故城西南部,地理位置相近,但却分属于不同的古建筑群遗址,形状也尽不相同。明中期衍圣公孔弘绪与孔弘泰分别在太子钓鱼池遗址和古泮池遗址上修建有南池别墅(又名南溪)和东庄别墅(又名东池)。明正德、嘉靖年间"移城护庙",新建阙里城东墙恰好从太子钓鱼池和古泮池中间穿过。太子钓鱼池留在了明城内,古泮池则被隔在了明城外。清乾隆年间,在明城内太子钓鱼池遗址上修建"古泮池行宫",乾隆帝"古泮池证疑"将其地定为古泮池。由此古泮池与太子钓鱼池张冠李戴,明城外真正的古泮池遗址再也无人问津。 展开更多
关键词 鲁故城 古泮池 太子钓鱼池 灵光殿 南池
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望山遣册记器简琐议
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作者 刘国胜 《考古与文物》 CSSCI 北大核心 2010年第3期104-105,共2页
The No.60 and No.61 bamboo slips of funeral goods inventory lists from Wangshan Tomb No.2, which are fragmentary and incomplete, can be re-jointed based on the graph ‘ling’ in places where these slips are broken. Th... The No.60 and No.61 bamboo slips of funeral goods inventory lists from Wangshan Tomb No.2, which are fragmentary and incomplete, can be re-jointed based on the graph ‘ling’ in places where these slips are broken. The complete record on this rejoin-bamboo slip should be ‘song lingguang zhi ao’(宋霝光之). Here ‘lingguang’ probably means a ‘lingguang’ style of textile came from a place called Song or reflected a fashion popular in Song. The No.50 bamboo slip records some wearing decorations called as ‘gedai’ and ‘kundai’. This article suggests that these records might have corresponded to jade pendants from the coffin-compartment of head-side. 展开更多
关键词 遣册 霝光 玉佩
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阴那山灵光寺与明朝崇祯太子关系浅析
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作者 周云水 《嘉应学院学报》 2012年第9期11-18,共8页
粤东梅县雁洋镇和松口镇的田野考察资料显示,李二何侄儿李直简修建的世德堂,虽具有传统客家围龙屋的建筑形式,但其建造的目地却是要用作崇祯太子"反清复明"的行宫。阴那山灵光寺独特的藻井设计及元魁塔留存的诗文碑刻,也间接... 粤东梅县雁洋镇和松口镇的田野考察资料显示,李二何侄儿李直简修建的世德堂,虽具有传统客家围龙屋的建筑形式,但其建造的目地却是要用作崇祯太子"反清复明"的行宫。阴那山灵光寺独特的藻井设计及元魁塔留存的诗文碑刻,也间接证明崇祯太子极有可能隐居灵光寺以图东山再起。灵光寺附近的历代住持灵骨塔,以其独具一格的南瓜外形和明确的碑文内容,肯定了阴那山灵光寺的奯山和尚暨一清光禅师就是明朝崇祯太子朱慈烺的说法。民间口述材料和文献考究的互相佐证,不仅可以破解历史谜团,而且有助于地方政府以此为内涵式发展的契机,推进客家特色旅游文化的建设,以增加世界客都的历史底蕴和文化魅力。 展开更多
关键词 阴那山灵光寺 崇祯皇太子 世德堂 元魁塔
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The AI Alchemist
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作者 Ji jing 《Beijing Review》 2026年第19期34-35,共2页
During a quiet lull before bed,while scrolling through her phone,a netizen who goes by the online moniker“Spoon”had a play-ful idea:She would translate her salary into visible"time value,"creating a repres... During a quiet lull before bed,while scrolling through her phone,a netizen who goes by the online moniker“Spoon”had a play-ful idea:She would translate her salary into visible"time value,"creating a representation of each second's worth,she told China Newsweek magazine.And this was no sooner said than done.She immediately opened Lingguang AI,a miniprogram builder from Ant Group(the company that owns China's ubiquitous Alipay app),and described what she wanted.Mini-programs are small,lightweight tools like add-ons or plugins that run inside popular super apps such as Weixin,known internationally as WeChat. 展开更多
关键词 Alchemist lingguang AI AI translate her salary lingguang aia Ant Group miniprogram builder Mini program
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Foreword
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作者 SHENG Kai LIU Qian(Translated) 《The Voice of Dharma》 2025年第2期1-1,共1页
To celebrate the sixth-cycle (72nd) birthday of King Maha Vajiralongkorn of Thailand and the 50th anniversary of the establishment of diplomatic relations between China and Thailand in 2025, at the invitation of the T... To celebrate the sixth-cycle (72nd) birthday of King Maha Vajiralongkorn of Thailand and the 50th anniversary of the establishment of diplomatic relations between China and Thailand in 2025, at the invitation of the Thai government, the Buddha's Tooth Relic from Lingguang Monastery (灵光寺) in Beijing arrived in Thailand for veneration on the afternoon of December 4, 2024. 展开更多
关键词 King Maha Vajiralongkorn diplomatic relations lingguang monastery establishment diplomatic relations China buddhas tooth relic th cycle birthday nd birthday
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Activities of the BAC
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《The Voice of Dharma》 2025年第2期112-118,共7页
Veneration of the Buddha's Tooth Relic from Beijing Lingguang Monastery and Celebration of the 2025 Chinese New Year Held at Sanam Luang, Bangkok On January 29, 2025, the first day of the Year of the Snake on the ... Veneration of the Buddha's Tooth Relic from Beijing Lingguang Monastery and Celebration of the 2025 Chinese New Year Held at Sanam Luang, Bangkok On January 29, 2025, the first day of the Year of the Snake on the Chinese lunar calendar, the Veneration of the Buddha's Tooth Relic from Lingguang Monastery (灵光寺) in Beijing and Celebration of the Chinese New Year were grandly held at Sanam Luang (Royal Field) in Bangkok. 展开更多
关键词 veneration buddhas tooth relic lingguang monastery Veneration BANGKOK Buddhas Tooth Relic celebration chinese new year chinese new year
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從靈光殿到武梁祠——漢代帝國藝術的重建 被引量:1
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作者 繆哲 《浙江大学艺术与考古研究》 2018年第1期26-130,2-3,共106页
本文是作者近年撰寫的系列論文中的一篇。這組論文的目的,是利用以武氏祠爲代表的魯地東漢祠堂畫像,重構公元前後所奠立的漢代帝國藝術。本文分三節。第一節討論魯靈光殿的始作與沿革,並詳爲分析王延壽《魯靈光殿賦》描述的裝飾主題;結... 本文是作者近年撰寫的系列論文中的一篇。這組論文的目的,是利用以武氏祠爲代表的魯地東漢祠堂畫像,重構公元前後所奠立的漢代帝國藝術。本文分三節。第一節討論魯靈光殿的始作與沿革,並詳爲分析王延壽《魯靈光殿賦》描述的裝飾主題;結論是王延壽記録的靈光殿裝飾製作於東漢初年,乃兩漢之交漢帝國意識形態的視覺表達。第二節分析以武氏祠爲代表的'武梁祠派'作坊傳統的標準裝飾方案,結論是靈光殿的裝飾主題(包括但不限於:天/地、山神、海靈、禎祥、古帝王、列士列女),盡爲武梁祠派標準方案所囊括。第三節討論靈光殿主人,即光武長子魯王劉彊的陵寢與其宫殿的辯證關係;結論是作爲靈光殿之'象'、同時作爲紀念性建築,魯王陵寢的裝飾方案或包括兩類主題:移繪於靈光殿者,虚擬劉彊'不在'之'在'者;二者的遺影,皆見於武梁祠派的標準方案。始於元(帝)成(帝)、極於王莽的漢代禮制與意識形態改革,是漢代歷史、也是中國歷史的重大事件,由此誕生的新視覺語言,標志了商周以來中國藝術傳統的革命性轉折。本文與已發表的《孔子師老子》《周公輔成王》《重訪樓閣》以及待發表的《西王母與王政君》一道,共同構成了作者爲鈎沈這一新藝術傳統所做的微弱努力。 展开更多
关键词 漢代帝國藝術 靈光殿裝飾 武梁祠派作坊傳統 漢代禮制與意識形態改革
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