The paper examines the assignment of the visual experience in the context of interrelation between civilization and art. Civilization is defined as ＂the survival of the weak＂. It is stressed that this definition can...The paper examines the assignment of the visual experience in the context of interrelation between civilization and art. Civilization is defined as ＂the survival of the weak＂. It is stressed that this definition can be applied to man, animal and every living being. Lie as ＂someone else＇s truth＂ and art as ＂the process of the creation of ＇copies of the copies of nature＇＂ are considered to be the weak man＇s tools for survival. The author argues that purpose of erotic scenes and scenes of hunting （death and violence） both in the past and in the present is the excitation at the woman of desire to reproduction.展开更多
The lifeworld is, according to Husserl, the horizon of all our experiences, in the sense that it is the background environment of human being＇s competences, practices, and attitudes. The lifewofld is the intersubject...The lifeworld is, according to Husserl, the horizon of all our experiences, in the sense that it is the background environment of human being＇s competences, practices, and attitudes. The lifewofld is the intersubjective, pre-given in the ontie sense, and immediately perceived world of everyday life. Although Husserl has distinguished the lifeworld from the objective world that natural science describes with mathematical methods, we cannot divide the world on the practical level into the perceived world of ordinary life and the scientific world. The characteristic of human beings is that they live in the environment which they have enormously changed. Modem science has accelerated this tendency： the contemporary world is constructed so deeply scientifically and technologically. Accordingly, as Ulrich Beck pointed out, the risk of the technologically constructed world is often invisible/unperceivable. The disaster at Fukushima nuclear power plants is a terrible testament of this kind of risk. In order for a land to become the lifeworld of meaningful human interactions, the land should be first of all safe and livable for all of us. The risk calculation made by Tokyo Electric Power Company was shown to be sloppy and deceptive. The contemporary techno-science should be democratically governed and watched by all kinds of stakeholders, and never be left it to the specialists of science. For re-establishing the livable and sustainable lifeworld, safety, resilience, and vulnerability should be the fundamental values. And, the autonomy of the local residents, including the most vulnerable people, through the democratization of the techno-science must be the fundamental value to establish and protect such a safe environment.展开更多
The bases of the article are the results of an empirical study about traditional work places in industry.There were made group discussions and special qualitative interviews with workers and employees of a German fact...The bases of the article are the results of an empirical study about traditional work places in industry.There were made group discussions and special qualitative interviews with workers and employees of a German factory.The article tries to interpret and to integrate these subjective concepts in the actual discussion of theoretical perspectives in sociology,social psychology,and adult education.The theoretical discussion refers to German,Austrian,French,and American social scientists.The result of this discourse is a theoretical construction of a hidden informal lifeworld,which is embedded in the concrete industrial working process.These informal lifeworlds influence the cooperation of the workers and the relationship between work and learning.展开更多
Building information modeling (BIM) is expected to have a large impact on users in the lifeworlds in a construction supply chain. The impact ofBIM on users in their lifeworlds is explored using the concepts of Heidegg...Building information modeling (BIM) is expected to have a large impact on users in the lifeworlds in a construction supply chain. The impact ofBIM on users in their lifeworlds is explored using the concepts of Heidegger, Habermas, and Ihde from the perspective of technical mediation. This impact is explored by a case study. BIM mediates and shapes the relationship between users and their lifeworlds and can be characterized as either a hermeneutic or an alterity relationship. BIM conflicts with existing work practices in a ready-to-hand work environment. For users that cannot work with BIM, the work environment remains present-at-hand. The many heterogeneous BIM applications and systems used by the various parties involved result in interoperability problems that are a major barrier to enframing the supply chain by BIM. Although invitation and inhibition of certain actions by BIM may stimulate the rationalization of the lifeworlds, the lack of intrinsic motivation and mutual background knowledge inhibits an alignment of BIM and working practices.展开更多
文摘The paper examines the assignment of the visual experience in the context of interrelation between civilization and art. Civilization is defined as ＂the survival of the weak＂. It is stressed that this definition can be applied to man, animal and every living being. Lie as ＂someone else＇s truth＂ and art as ＂the process of the creation of ＇copies of the copies of nature＇＂ are considered to be the weak man＇s tools for survival. The author argues that purpose of erotic scenes and scenes of hunting （death and violence） both in the past and in the present is the excitation at the woman of desire to reproduction.
文摘The lifeworld is, according to Husserl, the horizon of all our experiences, in the sense that it is the background environment of human being＇s competences, practices, and attitudes. The lifewofld is the intersubjective, pre-given in the ontie sense, and immediately perceived world of everyday life. Although Husserl has distinguished the lifeworld from the objective world that natural science describes with mathematical methods, we cannot divide the world on the practical level into the perceived world of ordinary life and the scientific world. The characteristic of human beings is that they live in the environment which they have enormously changed. Modem science has accelerated this tendency： the contemporary world is constructed so deeply scientifically and technologically. Accordingly, as Ulrich Beck pointed out, the risk of the technologically constructed world is often invisible/unperceivable. The disaster at Fukushima nuclear power plants is a terrible testament of this kind of risk. In order for a land to become the lifeworld of meaningful human interactions, the land should be first of all safe and livable for all of us. The risk calculation made by Tokyo Electric Power Company was shown to be sloppy and deceptive. The contemporary techno-science should be democratically governed and watched by all kinds of stakeholders, and never be left it to the specialists of science. For re-establishing the livable and sustainable lifeworld, safety, resilience, and vulnerability should be the fundamental values. And, the autonomy of the local residents, including the most vulnerable people, through the democratization of the techno-science must be the fundamental value to establish and protect such a safe environment.
文摘The bases of the article are the results of an empirical study about traditional work places in industry.There were made group discussions and special qualitative interviews with workers and employees of a German factory.The article tries to interpret and to integrate these subjective concepts in the actual discussion of theoretical perspectives in sociology,social psychology,and adult education.The theoretical discussion refers to German,Austrian,French,and American social scientists.The result of this discourse is a theoretical construction of a hidden informal lifeworld,which is embedded in the concrete industrial working process.These informal lifeworlds influence the cooperation of the workers and the relationship between work and learning.
文摘Building information modeling (BIM) is expected to have a large impact on users in the lifeworlds in a construction supply chain. The impact ofBIM on users in their lifeworlds is explored using the concepts of Heidegger, Habermas, and Ihde from the perspective of technical mediation. This impact is explored by a case study. BIM mediates and shapes the relationship between users and their lifeworlds and can be characterized as either a hermeneutic or an alterity relationship. BIM conflicts with existing work practices in a ready-to-hand work environment. For users that cannot work with BIM, the work environment remains present-at-hand. The many heterogeneous BIM applications and systems used by the various parties involved result in interoperability problems that are a major barrier to enframing the supply chain by BIM. Although invitation and inhibition of certain actions by BIM may stimulate the rationalization of the lifeworlds, the lack of intrinsic motivation and mutual background knowledge inhibits an alignment of BIM and working practices.
