There are many studies on Italian and Jewish immigration in the United States, mainly based on socio-demographic statistics, the theme of exile, Fascist anti-Semitism or ethnic conflicts. Many of these researches focu...There are many studies on Italian and Jewish immigration in the United States, mainly based on socio-demographic statistics, the theme of exile, Fascist anti-Semitism or ethnic conflicts. Many of these researches focus primarily on Jewish or Italians, but rarely address at Italian Jews as a whole, and, in their relation with Italian American and Jews. One of the reasons of this paucity of studies, might be the little number of Italian Jews who immigrated to the United States, especially in New York in the 1930s and 1940s, that drove several scholars not to pay really attention to this tiny group in ignoring their presence. Thus, this article aims to investigate through some memoirs, interviews and autobiographies the life of Italian Jews who were living in New York and the Metropolitan area during and after War World II, with particular emphasis to those who were born there in these years and their formation of an American identity. This essay will also clarify an Italian Jewish identity--which made Italian the role of memory and ＂nostalgia＂ in an Italian identity--above all Jews a unique group and a minority within a minority.展开更多
In October 2015, an ISIS member speaking fluent Hebrew warned that soon there would be no Jews left in Jerusalem or in the rest of the land called ＂Israel＂. The Islamic State in Iraq and Syria （ISIS） will fulfill ...In October 2015, an ISIS member speaking fluent Hebrew warned that soon there would be no Jews left in Jerusalem or in the rest of the land called ＂Israel＂. The Islamic State in Iraq and Syria （ISIS） will fulfill this mission according this Salafi-Jihadism group. ISIS ideology holds that it is first necessary to fight against the near enemy （the Arab states） but the last apocalyptic battle will be with the Jews （the far enemy）. The purpose of this article is to reveal and present the development of Jew-hatred fi＇om al-Qa＇ida and up to the present doctrine oflSIS.展开更多
As an important romantic poet,William Wordsworth produced large numbers of poems known for refined rhymes,images and thoughts,which are exemplified by Song for the Wandering Jew.This paper analyzes this poem by a styl...As an important romantic poet,William Wordsworth produced large numbers of poems known for refined rhymes,images and thoughts,which are exemplified by Song for the Wandering Jew.This paper analyzes this poem by a stylistic approach which shows how sounds,images and syntax artistically made contribution to the poetic quality.展开更多
The character of Shylock in the Merchant of Venice is both intriguing and compelling. Hateful and greedy as he is on the onehand, yet suffered and pathetic on the other. Shakespeare is quite considerate in creating th...The character of Shylock in the Merchant of Venice is both intriguing and compelling. Hateful and greedy as he is on the onehand, yet suffered and pathetic on the other. Shakespeare is quite considerate in creating the character. This paper explores the possibili-ties behind Shakespeare, contradictory construction of Shylock.展开更多
Taking the notions of homelessness, exile, and search for identity as reference points, this paper explores the ways in which two Romanian exiled writers, Norman Manea and Andrei Codrescu, through their autobiographic...Taking the notions of homelessness, exile, and search for identity as reference points, this paper explores the ways in which two Romanian exiled writers, Norman Manea and Andrei Codrescu, through their autobiographical writings, engage in creating and representing the concept of Jewishness, this fact adding new layers to their portrayals of rootless identities, at the same time supplying an insight into their own investigations and dentifications of the self. In addition to creating different images and ethnic representations, Manea and Codrescu＇s memoirs focus on portraying the image of the Jew, this being actually the very representation of otherness. The term ＂stranger＂ or ＂foreigner＂ is a generic one, including, irrespective of its ethnic component, all those individuals who guide their life according to a system of values which is different from the one accepted by or imposed on all the people of a country. According to this very pattern the writers taken into discussion in this paper might be considered to be the subject of a double banishment, their state of alienation being the direct result of them belonging not only to the Jewish ethic minority, but also to the very category of exiles. The texts placed under close scrutiny in this research, namely The Hooligan＇s Return （2003）, belonging to Norman Mane, and An lnvohmtary Genius in America＇s Shoes （And What HappenedAfierwards） （200 l）, written by Andrei Codrescu map the mobility of these two writers traversing vast geographical and cultural territories, as testimonies of their nomadic existence, having the express purpose of registering the polymorphous development of their identity and their very capacity of projecting two multi-faceted personalities展开更多
William Shakespeare’s The Merchant of Venice(1600)is controversial as a result of its negative depiction of the Jewish figure Shylock.In translating this literary work into Chinese,the translator is quite possibly in...William Shakespeare’s The Merchant of Venice(1600)is controversial as a result of its negative depiction of the Jewish figure Shylock.In translating this literary work into Chinese,the translator is quite possibly involved in reconstructing the image of Jews,as Shylock being the representative in The Merchant of Venice,consciously,or unconsciously.In this paper,the translation of The Merchant of Venice by Shiqiu Liang(2001)is selected to find out how the image of Jews is conveyed to the Chinese readers.Due to the translator’s translation principle of being loyal to the original text,the content in the original text is transferred to the target readers without manipulation.However,the translation work was conducted with a particular social background which is believed to have influenced the translator’s interpretation of the original text.Accompanied the selected translation is a paratext,in which the translator expresses his own opinion on both the playwright and the Jewish and non-Jewish figures in the play;with this paratext,the target readers understand the figures in the play in a different way.Therefore,a different image of Jews is reconstructed in the translation,which is mainly analyzed at the level of larger textual units reflecting hierarchical relations from the perspective of imagology.展开更多
Smoking is a worldwide problem. Research in recent years has shown us that smoking and second hand smoking can cause many diseases1. As a result of the understanding of the results of smoking, the house of legislator ...Smoking is a worldwide problem. Research in recent years has shown us that smoking and second hand smoking can cause many diseases1. As a result of the understanding of the results of smoking, the house of legislator in Israel decided to legislate a law that people under the age of 18 cannot smoke and, a couple of years later, it decided to ban smoking in public places. The problem begins when the law is affecting the person＇s autonomy and the person＇s culture. More than four decades ago when the smoking habit began in Israel, no one knew what the influence would be. Now, although that information is available, the orthodox community in Israel is not exposed to the knowledge. Smoking in this community begins from Purima or from the Bar-Mitzvah3 and from the will of the young orthodox to rebel. This law raises a question： Is it ethical to deprive the young orthodox of the right to smoke？ Alternatively, is there a better way to stop the orthodox from smoking than only the regulation？ In this paper, the author will try to show that regulation alone will not help in the orthodox community, and we need to think on more options to make the orthodox more informed to smoking problems. The author thinks that the best way will be to educate the orthodox community from young age.展开更多
History shows that once a nation declines, chances of revival are slim, especially for very small nations. They are either assimilated by other strong nations or shut up deep in the mountains, living a slash and burn ...History shows that once a nation declines, chances of revival are slim, especially for very small nations. They are either assimilated by other strong nations or shut up deep in the mountains, living a slash and burn way of living. Even if there are some ancient nations that have survived and made some progress, they did so with great difficulty. Mesopotamia, Egypt, India, Greece and Persia all are proud of their glorious past and are ambitious for national revival. But the path is not smooth. The Jewish nation, however, is an exception. What is the secret of its survival and seemingly sudden revival？展开更多
Many mutants of plant induced by heavy ion beam irradiation have been reported in recent years,but leaf anthocyan mutants induced by ion irradiation in evergreen were rarely found.In this study,a color-leaf mutant wit...Many mutants of plant induced by heavy ion beam irradiation have been reported in recent years,but leaf anthocyan mutants induced by ion irradiation in evergreen were rarely found.In this study,a color-leaf mutant with purple leaves,stems and petals was isolated from clones of Wandering Jew irradiated by 95.8 MeV/u carbon ion beam.The concentration and histological distribution of leaf pigment were surveyed in wild type and mutant.In mutant,contents of total chlorophylls (Chl),chlorophyll a (Chl a),chlorophyll b (Chl b) and carotenoids (Car) decreased significantly,while concentration of the anthocyanins was 6.2-fold higher than that of wild type.Further composition analysis of anthocyanins by electrospray ionization mass spectrometry (ESI-MS) indicated that the purple pigmentation of leaves in mutant was caused by accumulation of petunidin anthocyanin.Microscopic examination showed that most petunidin anthocyanin accumulated in the lower epidermis,and little in vascular parenchyma of mutant,while there was no pigment in wild type.Meanwhile,in spongy parenchyma of mutant we observed little Chl,which the wild type abounds in.In conclusion,the color-leaf mutant of Wandering Jew induced by irradiation of carbon ions was improved in ornamental value,and it could be contribute to variation in level,component and distribution of foliar pigment.The possible mutation mechanisms were discussed.展开更多
This paper explores the construction of the idea of ＂Humanity＂ in classical Jewish tradition and culture. The first half of the paper traces the history of the idea from the Biblical notion of human beings created ...This paper explores the construction of the idea of ＂Humanity＂ in classical Jewish tradition and culture. The first half of the paper traces the history of the idea from the Biblical notion of human beings created ＂in the image of God＂ through medieval interpretations of that phrase, and the implications of those traditions for conceptualizing Jewish-gentile relations, and in particular, the ＂humanity＂ of gentiles. The second half of the paper treats a very different construction of Jewish-gentile relations by looking at the phenomenon of inter-cultural adaptation and exchange as it has shaped Jewish diasporic culture; this discussion focuses upon one extreme case of Jewish-gentile syncretism, the medieval Kaifeng Jewish community in China.展开更多
Drying behaviour of Jew’s mallow leaves using an oven dryer was studied.The influence of drying temperatures(50,60 and 70C)on moisture content of the leaves at stable air velocity was considered.Five drying models,i...Drying behaviour of Jew’s mallow leaves using an oven dryer was studied.The influence of drying temperatures(50,60 and 70C)on moisture content of the leaves at stable air velocity was considered.Five drying models,including,simple exponential,Page,Two-term exponential,Logarithmic,and Wang and Singh were fitted to drying data.Two-term exponential model adequately express the drying behaviour of Jew’s mallow leaves.Effective moisture diffusivity of Jew’s mallow leaves ranged from 8.18×10^-8 to 1.13×10^-7m^2/s.Dependence of the computed effective diffusivity on oven temperature was obvious.The energy required for oven drying of Jew’s mallow leaves was found to be 14.84 kJ/mol.The L^*,a^*,b^*,DE,a^*/b^*colour characteristics of the dried leaves range from 31.8 to 32.87,-3.73 to-4.37,13.6 to 16.47,69.00 to 69.73,and-0.26 to-0.34 respectively.Oven drying conditions of 50℃150 min and 70℃90min resulted to dried leaves with desirable colour characteristics.展开更多
Mark Twain’s distaste for anti-Semitism was well-known.He had published a searing exposéof anti-Semitism in the Austro-Hungarian empire.He had minced no words denouncing pogroms in Russia and had been a featured...Mark Twain’s distaste for anti-Semitism was well-known.He had published a searing exposéof anti-Semitism in the Austro-Hungarian empire.He had minced no words denouncing pogroms in Russia and had been a featured speaker at a benefit for Russian Jews.He had condemned French anti-Semitism in the Dreyfus Affair on numerous occasions.In a widelyread essay called“Concerning the Jews”he had provided his own analysis of the roots of antiSemitism.And when his daughter decided to marry a Russian Jewish pianist and conductor,Twain warmly welcomed the son-in-law into the family.So how can it be that some of Twain’s comments from“Concerning the Jews”regularly get quoted with approval today on white supremacist,neoNazi,and other anti-Semitic websites and blogs?This essay draws on Mark Twain’s writings and biography;on nineteenth-and early twentieth-century social,cultural,and political history;and on scholarship on the history of anti-Semitism and racism to explore some answers to this question.It endeavors to complicate our understanding of Mark Twain’s attitudes—his astute insights and his embarrassing blind spots,his lucidity on the one hand,and his myopia on the other.展开更多
There were many examples of Antisemitism in Qatar in the last decade and this trend was reflected especially in the Qatari media.The leadership of Al Thani was aware of the situation,but sometimes the royal house itse...There were many examples of Antisemitism in Qatar in the last decade and this trend was reflected especially in the Qatari media.The leadership of Al Thani was aware of the situation,but sometimes the royal house itself should be attributed to the Antisemitic approach.This attitude was against the background of the hosting of the World Cup in 2022 and internatiomal change in the area,mainly the Abraham Accords of 2020.Qatari objection to Israel appeared from the founding of the Jewish state.The Antisemitic views are reflected in demonstrations of the emirate’s population from an early stage.One notable action is the Qatari boycott against Israel.This policy has continued through the years until today.This attitude relied upon the population support in objection to the Jewish state.The Antisemitic feelings did not stop even when the leadership chose to improve the relations with Israel.the rapprochement between Qatar and Israel was only improvement of communication at the level of the authorities.Throughout the period in question,the Qatari people showed hostility towards the Jews in general,and the Israelis in particular.Qatari agenda towards the Jews and Israel has a direct connection to the US administration.The Arab world also had a major effect on the Qatari agenda.展开更多
More than eighty years ago,when the Nazis brutally persecuted and mass-murdered the Jews,and nearly every country in the world shut its door to them desperately seeking refuge,the Chinese people,especially those of th...More than eighty years ago,when the Nazis brutally persecuted and mass-murdered the Jews,and nearly every country in the world shut its door to them desperately seeking refuge,the Chinese people,especially those of the city of Shanghai,opened their arms to the European Jews at this critical moment.展开更多
Shalem Shabazi,acknowledged and revered as the greatest Yemenite poet is an unknown figure to the English-speaking world.His name appears in no general encyclopedia.His works are not to be found in any general literar...Shalem Shabazi,acknowledged and revered as the greatest Yemenite poet is an unknown figure to the English-speaking world.His name appears in no general encyclopedia.His works are not to be found in any general literary anthology or collection of poetry.Yet in his lifetime it is said he wrote 15,000 poems,many of which have been lost.He enriched Hebrew literature,creating in the shadow of the Psalms,in a mood of longing for the Temple.He gave form to the wedding ceremony,conceived in the image of the Song of Songs(Canticles)as a sacred consecration,a bond between God and his people.He wrote many books,but only one,“Hemdat Hayamim”survives.His songs are sung at every table and occasion where Yemenite Jews gather to celebrate their heritage,since the day they were written to the present.展开更多
文摘There are many studies on Italian and Jewish immigration in the United States, mainly based on socio-demographic statistics, the theme of exile, Fascist anti-Semitism or ethnic conflicts. Many of these researches focus primarily on Jewish or Italians, but rarely address at Italian Jews as a whole, and, in their relation with Italian American and Jews. One of the reasons of this paucity of studies, might be the little number of Italian Jews who immigrated to the United States, especially in New York in the 1930s and 1940s, that drove several scholars not to pay really attention to this tiny group in ignoring their presence. Thus, this article aims to investigate through some memoirs, interviews and autobiographies the life of Italian Jews who were living in New York and the Metropolitan area during and after War World II, with particular emphasis to those who were born there in these years and their formation of an American identity. This essay will also clarify an Italian Jewish identity--which made Italian the role of memory and ＂nostalgia＂ in an Italian identity--above all Jews a unique group and a minority within a minority.
文摘In October 2015, an ISIS member speaking fluent Hebrew warned that soon there would be no Jews left in Jerusalem or in the rest of the land called ＂Israel＂. The Islamic State in Iraq and Syria （ISIS） will fulfill this mission according this Salafi-Jihadism group. ISIS ideology holds that it is first necessary to fight against the near enemy （the Arab states） but the last apocalyptic battle will be with the Jews （the far enemy）. The purpose of this article is to reveal and present the development of Jew-hatred fi＇om al-Qa＇ida and up to the present doctrine oflSIS.
文摘As an important romantic poet,William Wordsworth produced large numbers of poems known for refined rhymes,images and thoughts,which are exemplified by Song for the Wandering Jew.This paper analyzes this poem by a stylistic approach which shows how sounds,images and syntax artistically made contribution to the poetic quality.
文摘The character of Shylock in the Merchant of Venice is both intriguing and compelling. Hateful and greedy as he is on the onehand, yet suffered and pathetic on the other. Shakespeare is quite considerate in creating the character. This paper explores the possibili-ties behind Shakespeare, contradictory construction of Shylock.
文摘Taking the notions of homelessness, exile, and search for identity as reference points, this paper explores the ways in which two Romanian exiled writers, Norman Manea and Andrei Codrescu, through their autobiographical writings, engage in creating and representing the concept of Jewishness, this fact adding new layers to their portrayals of rootless identities, at the same time supplying an insight into their own investigations and dentifications of the self. In addition to creating different images and ethnic representations, Manea and Codrescu＇s memoirs focus on portraying the image of the Jew, this being actually the very representation of otherness. The term ＂stranger＂ or ＂foreigner＂ is a generic one, including, irrespective of its ethnic component, all those individuals who guide their life according to a system of values which is different from the one accepted by or imposed on all the people of a country. According to this very pattern the writers taken into discussion in this paper might be considered to be the subject of a double banishment, their state of alienation being the direct result of them belonging not only to the Jewish ethic minority, but also to the very category of exiles. The texts placed under close scrutiny in this research, namely The Hooligan＇s Return （2003）, belonging to Norman Mane, and An lnvohmtary Genius in America＇s Shoes （And What HappenedAfierwards） （200 l）, written by Andrei Codrescu map the mobility of these two writers traversing vast geographical and cultural territories, as testimonies of their nomadic existence, having the express purpose of registering the polymorphous development of their identity and their very capacity of projecting two multi-faceted personalities
基金This paper is adapted from my Ph.D.dissertation which was finished under the supervision of Prof.Rachel Weissbrod at Bar-Ilan University,Israel in 2017.
文摘William Shakespeare’s The Merchant of Venice(1600)is controversial as a result of its negative depiction of the Jewish figure Shylock.In translating this literary work into Chinese,the translator is quite possibly involved in reconstructing the image of Jews,as Shylock being the representative in The Merchant of Venice,consciously,or unconsciously.In this paper,the translation of The Merchant of Venice by Shiqiu Liang(2001)is selected to find out how the image of Jews is conveyed to the Chinese readers.Due to the translator’s translation principle of being loyal to the original text,the content in the original text is transferred to the target readers without manipulation.However,the translation work was conducted with a particular social background which is believed to have influenced the translator’s interpretation of the original text.Accompanied the selected translation is a paratext,in which the translator expresses his own opinion on both the playwright and the Jewish and non-Jewish figures in the play;with this paratext,the target readers understand the figures in the play in a different way.Therefore,a different image of Jews is reconstructed in the translation,which is mainly analyzed at the level of larger textual units reflecting hierarchical relations from the perspective of imagology.
文摘Smoking is a worldwide problem. Research in recent years has shown us that smoking and second hand smoking can cause many diseases1. As a result of the understanding of the results of smoking, the house of legislator in Israel decided to legislate a law that people under the age of 18 cannot smoke and, a couple of years later, it decided to ban smoking in public places. The problem begins when the law is affecting the person＇s autonomy and the person＇s culture. More than four decades ago when the smoking habit began in Israel, no one knew what the influence would be. Now, although that information is available, the orthodox community in Israel is not exposed to the knowledge. Smoking in this community begins from Purima or from the Bar-Mitzvah3 and from the will of the young orthodox to rebel. This law raises a question： Is it ethical to deprive the young orthodox of the right to smoke？ Alternatively, is there a better way to stop the orthodox from smoking than only the regulation？ In this paper, the author will try to show that regulation alone will not help in the orthodox community, and we need to think on more options to make the orthodox more informed to smoking problems. The author thinks that the best way will be to educate the orthodox community from young age.
文摘History shows that once a nation declines, chances of revival are slim, especially for very small nations. They are either assimilated by other strong nations or shut up deep in the mountains, living a slash and burn way of living. Even if there are some ancient nations that have survived and made some progress, they did so with great difficulty. Mesopotamia, Egypt, India, Greece and Persia all are proud of their glorious past and are ambitious for national revival. But the path is not smooth. The Jewish nation, however, is an exception. What is the secret of its survival and seemingly sudden revival？
基金Supported by the superintendents'foundation of Institute of Modern Physics,Chinese Academy of Sciences(0906020SZO)
文摘Many mutants of plant induced by heavy ion beam irradiation have been reported in recent years,but leaf anthocyan mutants induced by ion irradiation in evergreen were rarely found.In this study,a color-leaf mutant with purple leaves,stems and petals was isolated from clones of Wandering Jew irradiated by 95.8 MeV/u carbon ion beam.The concentration and histological distribution of leaf pigment were surveyed in wild type and mutant.In mutant,contents of total chlorophylls (Chl),chlorophyll a (Chl a),chlorophyll b (Chl b) and carotenoids (Car) decreased significantly,while concentration of the anthocyanins was 6.2-fold higher than that of wild type.Further composition analysis of anthocyanins by electrospray ionization mass spectrometry (ESI-MS) indicated that the purple pigmentation of leaves in mutant was caused by accumulation of petunidin anthocyanin.Microscopic examination showed that most petunidin anthocyanin accumulated in the lower epidermis,and little in vascular parenchyma of mutant,while there was no pigment in wild type.Meanwhile,in spongy parenchyma of mutant we observed little Chl,which the wild type abounds in.In conclusion,the color-leaf mutant of Wandering Jew induced by irradiation of carbon ions was improved in ornamental value,and it could be contribute to variation in level,component and distribution of foliar pigment.The possible mutation mechanisms were discussed.
文摘This paper explores the construction of the idea of ＂Humanity＂ in classical Jewish tradition and culture. The first half of the paper traces the history of the idea from the Biblical notion of human beings created ＂in the image of God＂ through medieval interpretations of that phrase, and the implications of those traditions for conceptualizing Jewish-gentile relations, and in particular, the ＂humanity＂ of gentiles. The second half of the paper treats a very different construction of Jewish-gentile relations by looking at the phenomenon of inter-cultural adaptation and exchange as it has shaped Jewish diasporic culture; this discussion focuses upon one extreme case of Jewish-gentile syncretism, the medieval Kaifeng Jewish community in China.
文摘Drying behaviour of Jew’s mallow leaves using an oven dryer was studied.The influence of drying temperatures(50,60 and 70C)on moisture content of the leaves at stable air velocity was considered.Five drying models,including,simple exponential,Page,Two-term exponential,Logarithmic,and Wang and Singh were fitted to drying data.Two-term exponential model adequately express the drying behaviour of Jew’s mallow leaves.Effective moisture diffusivity of Jew’s mallow leaves ranged from 8.18×10^-8 to 1.13×10^-7m^2/s.Dependence of the computed effective diffusivity on oven temperature was obvious.The energy required for oven drying of Jew’s mallow leaves was found to be 14.84 kJ/mol.The L^*,a^*,b^*,DE,a^*/b^*colour characteristics of the dried leaves range from 31.8 to 32.87,-3.73 to-4.37,13.6 to 16.47,69.00 to 69.73,and-0.26 to-0.34 respectively.Oven drying conditions of 50℃150 min and 70℃90min resulted to dried leaves with desirable colour characteristics.
文摘Mark Twain’s distaste for anti-Semitism was well-known.He had published a searing exposéof anti-Semitism in the Austro-Hungarian empire.He had minced no words denouncing pogroms in Russia and had been a featured speaker at a benefit for Russian Jews.He had condemned French anti-Semitism in the Dreyfus Affair on numerous occasions.In a widelyread essay called“Concerning the Jews”he had provided his own analysis of the roots of antiSemitism.And when his daughter decided to marry a Russian Jewish pianist and conductor,Twain warmly welcomed the son-in-law into the family.So how can it be that some of Twain’s comments from“Concerning the Jews”regularly get quoted with approval today on white supremacist,neoNazi,and other anti-Semitic websites and blogs?This essay draws on Mark Twain’s writings and biography;on nineteenth-and early twentieth-century social,cultural,and political history;and on scholarship on the history of anti-Semitism and racism to explore some answers to this question.It endeavors to complicate our understanding of Mark Twain’s attitudes—his astute insights and his embarrassing blind spots,his lucidity on the one hand,and his myopia on the other.
文摘There were many examples of Antisemitism in Qatar in the last decade and this trend was reflected especially in the Qatari media.The leadership of Al Thani was aware of the situation,but sometimes the royal house itself should be attributed to the Antisemitic approach.This attitude was against the background of the hosting of the World Cup in 2022 and internatiomal change in the area,mainly the Abraham Accords of 2020.Qatari objection to Israel appeared from the founding of the Jewish state.The Antisemitic views are reflected in demonstrations of the emirate’s population from an early stage.One notable action is the Qatari boycott against Israel.This policy has continued through the years until today.This attitude relied upon the population support in objection to the Jewish state.The Antisemitic feelings did not stop even when the leadership chose to improve the relations with Israel.the rapprochement between Qatar and Israel was only improvement of communication at the level of the authorities.Throughout the period in question,the Qatari people showed hostility towards the Jews in general,and the Israelis in particular.Qatari agenda towards the Jews and Israel has a direct connection to the US administration.The Arab world also had a major effect on the Qatari agenda.
文摘More than eighty years ago,when the Nazis brutally persecuted and mass-murdered the Jews,and nearly every country in the world shut its door to them desperately seeking refuge,the Chinese people,especially those of the city of Shanghai,opened their arms to the European Jews at this critical moment.
文摘Shalem Shabazi,acknowledged and revered as the greatest Yemenite poet is an unknown figure to the English-speaking world.His name appears in no general encyclopedia.His works are not to be found in any general literary anthology or collection of poetry.Yet in his lifetime it is said he wrote 15,000 poems,many of which have been lost.He enriched Hebrew literature,creating in the shadow of the Psalms,in a mood of longing for the Temple.He gave form to the wedding ceremony,conceived in the image of the Song of Songs(Canticles)as a sacred consecration,a bond between God and his people.He wrote many books,but only one,“Hemdat Hayamim”survives.His songs are sung at every table and occasion where Yemenite Jews gather to celebrate their heritage,since the day they were written to the present.
