This article utilizes Katherine Mansfield’s short story The Garden Party as the research object to explore the narrative generation conditions of ethical experience in the text. Through a close analysis of the novel...This article utilizes Katherine Mansfield’s short story The Garden Party as the research object to explore the narrative generation conditions of ethical experience in the text. Through a close analysis of the novel’s narrative structure and key scenes, the article argues that ethical discomfort does not evolve into enduring moral judgments within the text;rather, it is continually managed and deferred through the interplay of aesthetic order, familial discourse, and the distribution of social roles. The novel eschews a linear trajectory of ethical awakening, instead crafting a narrative mechanism that keeps ethical experience palpable yet inarticulable. The female subject is given the role of sensing ethical incongruity, but lacks the narrative position from which to articulate it as judgment. Consequently, ethics remains confined to the level of personalization and unimplementability. Far from a narrative of moral growth or awakening, The Garden Party exposes why ethical judgment has become structurally unrealizable in modern narratives.展开更多
Gendered Talk at Work: Constructing Gender Identity Through Workplace Discourse , published in 2006 by Blackwell Publishing, is an eminent monograph in the study of sociolinguistics. This paper begins by offering a ge...Gendered Talk at Work: Constructing Gender Identity Through Workplace Discourse , published in 2006 by Blackwell Publishing, is an eminent monograph in the study of sociolinguistics. This paper begins by offering a general introduction to the book, goes on to conduct a detailed chapter-by-chapter review and then ends by stressing its three merits and demerits, namely: On the one hand, this book successfully connects theory with empirical research; It has largely avoided drawing simplistic conclusions; It has wide social implications. However, on the other, this monograph is not immune to gender bias and its conclusions are limited to a certain social sphere.展开更多
This research tests for differences in mean class averages between male and female faculty for questions on a student rating of instruction form at one university in the Midwest are considered to be in the category of...This research tests for differences in mean class averages between male and female faculty for questions on a student rating of instruction form at one university in the Midwest are considered to be in the category of “very high research activity” by the Carnegie Commission on Higher Education. Differences in variances of class averages are also examined for male and female faculty. Tests are conducted by first considering all classes across the entire university and then classes just within the College of Science and Mathematics. The proportion of classes taught by female instructors in which the average male student rating was higher than the average female student rating was compared to the proportion of classes taught by male instructors in which the average male student rating was higher than the average female student rating. Results are discussed.展开更多
Bildung is the process of the individual growing into the subject in time and space.As a bildungsroman,Abraham Chan’s The Rise of David Levinsky unfolds the spatial subject is produced through bodily spatial activiti...Bildung is the process of the individual growing into the subject in time and space.As a bildungsroman,Abraham Chan’s The Rise of David Levinsky unfolds the spatial subject is produced through bodily spatial activities in the complicated social relations.Experiencing the spatial transformation and conflict between the“feminized”Jewish community in Russia and the“heroized”space in America,the protagonist David shows his subjective desire by gendered performing to reconstruct the gendered subject in spatial movement.展开更多
As a new group in the process of socio-economic transformation, female members of the Chinese floating population have negative self-identities rooted in the traditional gender discrimination in China society. This im...As a new group in the process of socio-economic transformation, female members of the Chinese floating population have negative self-identities rooted in the traditional gender discrimination in China society. This impacts negatively on female migrants1 both physiologically and psychologically, disadvantaging them in the pursuit of resources, opportunities and rights. It is therefore necessary to positively influence the self-image of female migrants so as to ensure their rights, further their interests and ultimately to achieve gender equality.展开更多
American animation How to Train Your Dragon 1 & 2, loosely based on the British book series of the same name by Cressida Cowell, produced by American Dreamworks Animation, were released separately in 2010 and 2014...American animation How to Train Your Dragon 1 & 2, loosely based on the British book series of the same name by Cressida Cowell, produced by American Dreamworks Animation, were released separately in 2010 and 2014. Those two animated films are set in a fictional Viking world and focusing on the experiences and adventures of protagonist Hiccup. Even though these two films are concerned with dragons, this paper discusses about the gendered stereotype under white patriarchy from the perspective of Foucault's power discourse theory. It mainly studies gendered stereotype and white patriarchal construction, revealing that the American animation, based on mass deception, is an evil machine to lead Chinese audiences to experience a complicated process to struggle with their own beliefs, values, ideas and hope.展开更多
This article addresses the everyday technologies of ＇extraction and redistribution＇ that young women and men use in order to adapt to a situation of increasing unemployment in Maputo, Mozambique and other African ci...This article addresses the everyday technologies of ＇extraction and redistribution＇ that young women and men use in order to adapt to a situation of increasing unemployment in Maputo, Mozambique and other African cities. In this neoliberal economy informal and illicit trade with sex, stolen goods and counterfeit products are on the rise and the article shows how technologies of survival are highly gendered and reconfigure masculinities and femininities. In this article I argue that technologies of survival in urban Africa are based on logics of extraction-of money, goods and other valuables from the well off- as an alternative to wage labor, salaries and more respected sources of income and redistribution of incomes to kin and social networks. Technologies of extraction are highly gendered and a division of ＂informal labor＂ exists in this shadow economy where many young women enter into transactional sex with sugar-daddies, called sponsors or patrons, who provide for them in exchange for sex while male peers often become street vendors, street artists or petty criminals engaged in the so-called ＇black＇ markets of theft, sale of counterfeits, and circulation of stolen goods, alcohol and drugs. As I show, these gendered markets are highly entangled and interdependent, and as I argue, male and female markets use many of the same technologies, sources and circuits of exchange.展开更多
This paper deals with translation and knowledge production of both an exemplar mould for Islamic woman identity and a cosmetic ＂moderate＂ veneer for Islamism. The paper particularly tackles the question of the visib...This paper deals with translation and knowledge production of both an exemplar mould for Islamic woman identity and a cosmetic ＂moderate＂ veneer for Islamism. The paper particularly tackles the question of the visibility of Islamic women in the translational narrative sphere and its implication with respect to both the co-optation of ＂Muslim Sisterhood＂ within the dominant Islamist gender politics and selling political Islam to international politics. Utilizing Baker＇s thesis of translation as re-narration, especially narrative flaming strategies, the paper reads Mokrane Guezzou＇s translation of Zainab al-Ghazali＇s autobiography Return of the Pharaoh： Memoir in Nasir＇s Prison （2006） to examine the framing of al-Ghazali＇s personal narrative and its implications for furthering the Middle Eastern democratization march （in response to Bush＇s ＂Freedom Agenda＂）, while keeping the Muslim Brothers＇ gender politics intact. The paper＇s argument is the gendered politics of Guezzou＇s translation and their influence on the transnational and international spheres. Firstly, in tune with the expectation of the transnational constituency of Muslim Brothers＇ readership, al-Ghazali＇s personal and self-aggrandizing narrative is packaged and re-framed within the public narrative of the Muslim Brothers＇ gender/gendered ethos to co-opt her politicized inscription of ＂Muslim Sisterhood＂ within the Muslim Brothers＇ male-ranked organizational structure and thereby reproduce the mould of a ＂moderate＂ Muslim sister. The individualistic leaning of the narrative is transposed onto the meta-narratives of the Exodus in ancient times and Holocaust in modem times. The female imprint of the narrative is suppressed onto the conflict between militant masculinities with Nasir centerstaged in the title, referenced as the pharaoh, and semantically associated with Hitler and fascism in the translator＇s note. Her gender agency is de-framed and her visibility and access to organizational rank is harnessed to her social identity in marriage and her subscription to and fulfillment of the masculine constructed and assessed criteria of ＂virtue, piety and modesty＂ （Guezzou, 2006, p. ix）. Secondly, in line with the changing dynamics of geo-strategic realities, the translational renarration contributes to configuring the race-based underpinning of Arab exceptionalism onto the compatibility of （the ＂purely political＂ and hence ＂moderate＂） Islamism with democracy through projecting the Muslim Brotherhood＇s anti-fascist, democratic, modern/moderate and gender inclusive image. After all, Islamic women＇s visibility is a testament of feminism capable of redeeming Islamism and selling ＂moderate＂ political Islam to international politics/readership.展开更多
This article utilized de Haas and van Dooij's research on Moroccan migrants families as an example and discussed the possible consequences to gender stratification in the traditional society of migrants sending co...This article utilized de Haas and van Dooij's research on Moroccan migrants families as an example and discussed the possible consequences to gender stratification in the traditional society of migrants sending country. I argue that migration is actually like a pair of spectacles that makes the difference between the gender stratification in traditional societies and modern Western ones more obvious to females in traditional societies. Having male family members working in a western developed country does not necessarily empower the female ones left in the traditional societies but sometimes may contribute to more social insecurities and social gender stratification for the women even though the absence of the male family members could increase women's family leadership and the likelihood for them to receive education by using the remittances they regularly receive from overseas.展开更多
Climate change affects both men and women which,in turn,shapes their varied and contrasting perceptions of climate variability and change.This paper examined the gendered perceptions of climate variability and change ...Climate change affects both men and women which,in turn,shapes their varied and contrasting perceptions of climate variability and change.This paper examined the gendered perceptions of climate variability and change among local communities in Queen Elizabeth National Park in Uganda.The objectives are threefold:-identify climatic shocks faced by the local communities;examine the perceptions of men and women of climate variability and change;and to compare their perceptions with empirical meteorological data.This study employed both qualitative and quantitative methods,with data collected from 215 respondents using survey,interviews and focused group discussions.From the findings,indicators of climate variability and change included reduced flooding events,occurrence of human diseases,increasing crop pests and diseases,dry spells and intensity of rains.There was increasing significant temperatures while rainfall was declining.Both male and female significantly associated with increasing temperatures and reduced flooding events.While climatic shocks affected both males and females,the impact was more pronounced depending on distinct livelihood activities and roles and responsibilities undertaken.The study concluded that people’s perceptions of climate change should be taken on by the government and integrated in the national climate programs that support people’s livelihoods and survival mechanisms.展开更多
The COVID-19 pandemic has intensified long-standing structural inequalities,placing a sharp spotlight on the gendered precarity inherent in China's labour market.Applying a feminist political economy lens,this ess...The COVID-19 pandemic has intensified long-standing structural inequalities,placing a sharp spotlight on the gendered precarity inherent in China's labour market.Applying a feminist political economy lens,this essay argues that women’s precarious position-characterised by job insecurity,low wages,and limited social protection-is not accidental but a systemic outcome of capitalist accumulation and state-institutional frameworks.The analysis traces how the post-Mao market transition eroded earlier socialist gains for women,leading to pronounced labour market segmentation,a persistent gender wage gap,and their over-representation in informal and low-paid sectors.The pandemic-induced"she-cession"further exacerbated these conditions,intensifying the double burden of paid work and undervalued unpaid care labour.This essay concludes that without a fundamental revaluation of social reproduction and a challenge to the institutional biases that construct gendered insecurity,post-COVID policy responses will be insufficient in addressing the root causes of women's labour market precarity in China.展开更多
This study examined the relationship between inclusive leadership and authenticity at work in racial minority groups of South Africa,taking into account the mediating role of psychological safety and the moderator rol...This study examined the relationship between inclusive leadership and authenticity at work in racial minority groups of South Africa,taking into account the mediating role of psychological safety and the moderator role of gender,in that relationship.The sample was composed of 94 employees predominantly working in the professional services sector from South Africa(41.5%females;mean age=37.1),who self-identified as racial minority groups(coloured/black/Indian).Results indicate that inclusive leadership has no direct effect on authenticity at work;however,psychological safety fully mediates this relationship.Regarding the moderation effect of gender,results showed that males are more likely to diminish their self-alienation(a specific component of authenticity at work)when levels of psychological safety are higher.These results are consistent with Social Identity Theory,which posits that individuals derive part of their self-concept from their membership in social groups.In contexts where inclusive leadership fosters psychological safety,individuals(particularly men in traditionally male-dominated work environments)may feel a stronger sense of belonging and group identity,which in turn enhances their willingness to express their authentic selves and reduces self-alienation.Practical implications for companies include the need to improve leadership styles to foster more of an inclusive and psychologically safe culture,where minority groups can be authentic and flourish.展开更多
Background:Exposure to environmental vulnerability poses significant threats to adolescent suicidal ideation,while individual resilience can mitigate these adverse effects with notable gender commonalities and differe...Background:Exposure to environmental vulnerability poses significant threats to adolescent suicidal ideation,while individual resilience can mitigate these adverse effects with notable gender commonalities and differences.However,research examining how these factors co-configure at the individual level remains limited,particularly from a gender-specific perspective.Thus,the present study aims to adopt a person-centered analytic approach to identify gender-specific configurations of environmental vulnerability and individual resilience associated with suicidal ideation among Chinese adolescents.Methods:Data were collected from 2616 Chinese primary and secondary school students(aged 10–17;1223 girls).Participants completed validated scales measuring environmental vulnerability,individual resilience,and suicidal ideation.Latent profile analysis(LPA)was conducted separately by gender.Results:Gender differences were prominent:males exhibited higher resilience and lower suicidal ideation,while females reported higher environmental vulnerability and elevated levels of suicidal ideation.LPA identified three distinct profiles for males:Low Vulnerable–High Protective–Low Risk(LHL),Medium Vulnerable–Low Protective–Low Risk(MLL),and High Vulnerable–Low Protective–High Risk(HLH).Four profiles emerged for females:LHL,MLL,Medium Vulnerable–Low Protective–Medium Risk(MLM),and HLH.Crucially,within the HLH profile,males exhibited particularly deficient humor(η^(2)=0.19)and confidence(η^(2)=0.16),while females formed a distinct subgroup characterized by severe academic and family stressors(η^(2)=0.30–0.36).Conclusion:The study underscores developing gender-specific mental health interventions using a nuanced,person-centered approach that considers both environmental risk and individual resilience factors,which allows for targeted suicide prevention strategies addressing the unique needs of male and female adolescents.展开更多
In the competitive retail industry of the digital era,data-driven insights into gender-specific customer behavior are essential.They support the optimization of store performance,layout design,product placement,and ta...In the competitive retail industry of the digital era,data-driven insights into gender-specific customer behavior are essential.They support the optimization of store performance,layout design,product placement,and targeted marketing.However,existing computer vision solutions often rely on facial recognition to gather such insights,raising significant privacy and ethical concerns.To address these issues,this paper presents a privacypreserving customer analytics system through two key strategies.First,we deploy a deep learning framework using YOLOv9s,trained on the RCA-TVGender dataset.Cameras are positioned perpendicular to observation areas to reduce facial visibility while maintaining accurate gender classification.Second,we apply AES-128 encryption to customer position data,ensuring secure access and regulatory compliance.Our system achieved overall performance,with 81.5%mAP@50,77.7%precision,and 75.7%recall.Moreover,a 90-min observational study confirmed the system’s ability to generate privacy-protected heatmaps revealing distinct behavioral patterns between male and female customers.For instance,women spent more time in certain areas and showed interest in different products.These results confirm the system’s effectiveness in enabling personalized layout and marketing strategies without compromising privacy.展开更多
AIM:To investigate the sex-specific correlation between systemic factors and retinal neurovascular alterations in individuals with type 1 diabetes mellitus(T1DM)who do not exhibit signs of diabetic retinopathy(DR).MET...AIM:To investigate the sex-specific correlation between systemic factors and retinal neurovascular alterations in individuals with type 1 diabetes mellitus(T1DM)who do not exhibit signs of diabetic retinopathy(DR).METHODS:A cohort participant without DR diagnosed with T1DM,underwent comprehensive ophthalmologic evaluation,optical coherence tomography angiography retinal structural and microvascular density analysis,and systemic parameter assessment.Multiple linear regression analysis was used to investigate the impact of systemic parameters on retinal alterations in distinct gender groups.RESULTS:A total of 182 individuals were included,consisting of 85 males(mean age 23.28±12.75y)and 97 females(mean age 22.98±13.68y).Males exhibited significantly greater thickness in both the internal retinal layer and the entire retina compared to females(P<0.01),whereas females had higher densities of deep retinal vessels and choroidal capillaries(P<0.05).Additionally,glycemic control was found to have a notable influence on retinal thickness in males(P<0.05),while insulin function had a more pronounced impact on retinal structure in females(P<0.01).Furthermore,a significant correlation was observed between thyroid function markers and retinal parameters in both male and female(P<0.05).CONCLUSION:Sex differences in alterations in retinal structure and microcirculation are observed in individuals with T1DM prior to the development of clinical DR,with a noted association between these changes and systemic parameters.展开更多
Through a close reading, this article explores a few aspects of gendered dissent in Li Ang＇s story, ＂The Devil in a Chastity Belt,＂ which reveals the ambivalence and irony of a woman＇s participation in the Taiwan ...Through a close reading, this article explores a few aspects of gendered dissent in Li Ang＇s story, ＂The Devil in a Chastity Belt,＂ which reveals the ambivalence and irony of a woman＇s participation in the Taiwan Residents opposition movement. Instead of writing a stereotypical work of political fiction for the opposition movement that she supports, Li Ang interrogates the problematic intersection of gender and politics, while reclaiming some of the neglected aspects of oppositional history. While recognizing the inevitability of historical contingency, she nevertheless questions the politically-motivated choice of asceticism, heroism, and sacrifice over individual and familial well-being. Li juxtaposes seemingly trivial and disorderly details of ordinary life against the apparently important and grandiose arena of national politics, creating tension through their interaction and contention. She employs images--including the Devil, the female body, and sensory feelings--to perform gendered dissent. While the lyrical and trivial discourse gradually disrupts the political and didactic, the story＇s open-ended conclusion inspires complex interpretations of the enigmatic symbol： the Devil wearing a chastity belt.展开更多
The Second Demographic Transition(SDT)framework highlights individuals'ideational shift toward greater individualism in explaining the rise of non-marriage unions.Contemporary China has seen a substantial increase...The Second Demographic Transition(SDT)framework highlights individuals'ideational shift toward greater individualism in explaining the rise of non-marriage unions.Contemporary China has seen a substantial increase in premarital cohabitation.Drawing on 65 in-depth interviews with highly educated young urban Chinese women and men,this article examines the gendered ways in which young Chinese adults perceive and make decisions about premarital cohabitation,as they envision their ideal lives and what autonomy and self-realization mean to them.I demonstrate that while male respondents predominantly view cohabitation positively as a risk-reduction strategy for avoiding incompatible marriages,female respondents still consider cohabitation to be a risk-amplification arrangement in practice that increases the possibility of uncertain marriage prospect,unsafe sex,and reputational damages.Young women,but not men,often have to strategizethrough carefully managing information disclosureabout persistent parental expectations that discourage women's premarital cohabitation.As a result,while male respondents regard marriage to be neither the necessary precondition nor the end goal of cohabitation,female respondents,who otherwise emphasize autonomy and individualistic fulfllment,continue to desire a close linkage between cohabitation and marriage.Leveraging the unique strength of qualitative data in demographic research,this article articulates the gender asymmetry in how women and men perceive cohabitation's risks,benefits,and link to marriage.I elucidate the gendered tension between privately-held ideals of individualism vis-a-vis enduring social norms of female marriageability,as women and men differentially navigate parental expectations surrounding cohabitation.In so doing,this article makes a theoretical contribution by bringing a careful treatment of gender into the SDT framework.展开更多
In the field of Chinese higher education,gender is still a significant issue,as is a general ignorance of gender discrimination against women.Issues related to gender can be observed throughout the process of educatio...In the field of Chinese higher education,gender is still a significant issue,as is a general ignorance of gender discrimination against women.Issues related to gender can be observed throughout the process of education:at the time of entering an institution,during the educational process and as an outcome of education.The following seven aspects of sexual discrimination occur in Chinese higher education system:(1)Fewer opportunities for women in higher education than for men;(2)within disciplines and specializations there exists the phenomena of gender segregation and diffluence;(3)considerable gender difference exists in the distribution of school resources;(4)teaching materials and teaching content are gender discriminatory;(5)within higher education institutions,student organizations have a degree of gender imbalance;(6)campus culture has a hidden agenda of gender discrimination;and(7)employment prospects for women tend to be unequal and discriminatory.展开更多
Studies up to now have shown the difference in partner/spouse selection between men and women of ethnic minority groups overseas but lack in-depth exploration of the reasons behind such selection.This study aims to fi...Studies up to now have shown the difference in partner/spouse selection between men and women of ethnic minority groups overseas but lack in-depth exploration of the reasons behind such selection.This study aims to fill the gap by exploring the different types of motivations that drive men and women of ethnic minorities to select their partners/spouses.Using quantitative and qualitative data,we compared partner/spouse selection dynamics and motivations among overseas Chinese men and women.Our study on Chinese people living in Belgium reveal significant gender differences in spouse selection between men and women,with more women likely to go in for intermarriage than men.In our interviews,we found that the underlying motivations for women’s preference for intermarriage lie in their fondness for Western family culture and their desire to make the host country their permanent home.We also found that in their partner-spouse selection,women were less influenced by social norms or pressure from parents and family,which are the main factors driving endogamy.Although the gender ratio in the marriage market is more or less even,cultural factors and possible different adaptation methods of men and women prompt Chinese people to consider or reject their compatriots as suitable partners/spouses.展开更多
This article utilizes the trope of domesticity/domestication in order to explore notions of gendered temporality in Hou Hsiao-hsien＇s Cafe Lumiere （2003）. In dialogue with the Chinese writer Eileen Chang and Wester...This article utilizes the trope of domesticity/domestication in order to explore notions of gendered temporality in Hou Hsiao-hsien＇s Cafe Lumiere （2003）. In dialogue with the Chinese writer Eileen Chang and Western theories about women＇s time and domestic temporality, the article proposes that the works of both Hou and Chang can be described as instances of ecriture feminine that interrogate an ambivalence toward domesticity. Drawing on Chantal Akerman＇s film in contrast to that of Hou, the article further demonstrates how the use of the cinematographic long take domesticates time and space, as well as the ways in which the horror of everyday domesticity have been captured through what Rey Chow calls ＂feminine details.＂ Finally, the present article argues that Cafe Lumiere domesticates a fear of domesticity and pregnancy through a reconfiguration of linear and cyclical time, a reversal of gender roles in its protagonists, and a privileging of aurality over visuality in its cinematic style, such that it presents the potential for a new kind of union and a new kind of futurity premised upon reordered gendered forms of temporality.展开更多
文摘This article utilizes Katherine Mansfield’s short story The Garden Party as the research object to explore the narrative generation conditions of ethical experience in the text. Through a close analysis of the novel’s narrative structure and key scenes, the article argues that ethical discomfort does not evolve into enduring moral judgments within the text;rather, it is continually managed and deferred through the interplay of aesthetic order, familial discourse, and the distribution of social roles. The novel eschews a linear trajectory of ethical awakening, instead crafting a narrative mechanism that keeps ethical experience palpable yet inarticulable. The female subject is given the role of sensing ethical incongruity, but lacks the narrative position from which to articulate it as judgment. Consequently, ethics remains confined to the level of personalization and unimplementability. Far from a narrative of moral growth or awakening, The Garden Party exposes why ethical judgment has become structurally unrealizable in modern narratives.
文摘Gendered Talk at Work: Constructing Gender Identity Through Workplace Discourse , published in 2006 by Blackwell Publishing, is an eminent monograph in the study of sociolinguistics. This paper begins by offering a general introduction to the book, goes on to conduct a detailed chapter-by-chapter review and then ends by stressing its three merits and demerits, namely: On the one hand, this book successfully connects theory with empirical research; It has largely avoided drawing simplistic conclusions; It has wide social implications. However, on the other, this monograph is not immune to gender bias and its conclusions are limited to a certain social sphere.
文摘This research tests for differences in mean class averages between male and female faculty for questions on a student rating of instruction form at one university in the Midwest are considered to be in the category of “very high research activity” by the Carnegie Commission on Higher Education. Differences in variances of class averages are also examined for male and female faculty. Tests are conducted by first considering all classes across the entire university and then classes just within the College of Science and Mathematics. The proportion of classes taught by female instructors in which the average male student rating was higher than the average female student rating was compared to the proportion of classes taught by male instructors in which the average male student rating was higher than the average female student rating. Results are discussed.
基金this paper is funded by Project:“Research on E.L.Doctorow’s Bildungsroman”(18A369),sponsored by Department of Education of Hunan Province.
文摘Bildung is the process of the individual growing into the subject in time and space.As a bildungsroman,Abraham Chan’s The Rise of David Levinsky unfolds the spatial subject is produced through bodily spatial activities in the complicated social relations.Experiencing the spatial transformation and conflict between the“feminized”Jewish community in Russia and the“heroized”space in America,the protagonist David shows his subjective desire by gendered performing to reconstruct the gendered subject in spatial movement.
文摘As a new group in the process of socio-economic transformation, female members of the Chinese floating population have negative self-identities rooted in the traditional gender discrimination in China society. This impacts negatively on female migrants1 both physiologically and psychologically, disadvantaging them in the pursuit of resources, opportunities and rights. It is therefore necessary to positively influence the self-image of female migrants so as to ensure their rights, further their interests and ultimately to achieve gender equality.
文摘American animation How to Train Your Dragon 1 & 2, loosely based on the British book series of the same name by Cressida Cowell, produced by American Dreamworks Animation, were released separately in 2010 and 2014. Those two animated films are set in a fictional Viking world and focusing on the experiences and adventures of protagonist Hiccup. Even though these two films are concerned with dragons, this paper discusses about the gendered stereotype under white patriarchy from the perspective of Foucault's power discourse theory. It mainly studies gendered stereotype and white patriarchal construction, revealing that the American animation, based on mass deception, is an evil machine to lead Chinese audiences to experience a complicated process to struggle with their own beliefs, values, ideas and hope.
文摘This article addresses the everyday technologies of ＇extraction and redistribution＇ that young women and men use in order to adapt to a situation of increasing unemployment in Maputo, Mozambique and other African cities. In this neoliberal economy informal and illicit trade with sex, stolen goods and counterfeit products are on the rise and the article shows how technologies of survival are highly gendered and reconfigure masculinities and femininities. In this article I argue that technologies of survival in urban Africa are based on logics of extraction-of money, goods and other valuables from the well off- as an alternative to wage labor, salaries and more respected sources of income and redistribution of incomes to kin and social networks. Technologies of extraction are highly gendered and a division of ＂informal labor＂ exists in this shadow economy where many young women enter into transactional sex with sugar-daddies, called sponsors or patrons, who provide for them in exchange for sex while male peers often become street vendors, street artists or petty criminals engaged in the so-called ＇black＇ markets of theft, sale of counterfeits, and circulation of stolen goods, alcohol and drugs. As I show, these gendered markets are highly entangled and interdependent, and as I argue, male and female markets use many of the same technologies, sources and circuits of exchange.
文摘This paper deals with translation and knowledge production of both an exemplar mould for Islamic woman identity and a cosmetic ＂moderate＂ veneer for Islamism. The paper particularly tackles the question of the visibility of Islamic women in the translational narrative sphere and its implication with respect to both the co-optation of ＂Muslim Sisterhood＂ within the dominant Islamist gender politics and selling political Islam to international politics. Utilizing Baker＇s thesis of translation as re-narration, especially narrative flaming strategies, the paper reads Mokrane Guezzou＇s translation of Zainab al-Ghazali＇s autobiography Return of the Pharaoh： Memoir in Nasir＇s Prison （2006） to examine the framing of al-Ghazali＇s personal narrative and its implications for furthering the Middle Eastern democratization march （in response to Bush＇s ＂Freedom Agenda＂）, while keeping the Muslim Brothers＇ gender politics intact. The paper＇s argument is the gendered politics of Guezzou＇s translation and their influence on the transnational and international spheres. Firstly, in tune with the expectation of the transnational constituency of Muslim Brothers＇ readership, al-Ghazali＇s personal and self-aggrandizing narrative is packaged and re-framed within the public narrative of the Muslim Brothers＇ gender/gendered ethos to co-opt her politicized inscription of ＂Muslim Sisterhood＂ within the Muslim Brothers＇ male-ranked organizational structure and thereby reproduce the mould of a ＂moderate＂ Muslim sister. The individualistic leaning of the narrative is transposed onto the meta-narratives of the Exodus in ancient times and Holocaust in modem times. The female imprint of the narrative is suppressed onto the conflict between militant masculinities with Nasir centerstaged in the title, referenced as the pharaoh, and semantically associated with Hitler and fascism in the translator＇s note. Her gender agency is de-framed and her visibility and access to organizational rank is harnessed to her social identity in marriage and her subscription to and fulfillment of the masculine constructed and assessed criteria of ＂virtue, piety and modesty＂ （Guezzou, 2006, p. ix）. Secondly, in line with the changing dynamics of geo-strategic realities, the translational renarration contributes to configuring the race-based underpinning of Arab exceptionalism onto the compatibility of （the ＂purely political＂ and hence ＂moderate＂） Islamism with democracy through projecting the Muslim Brotherhood＇s anti-fascist, democratic, modern/moderate and gender inclusive image. After all, Islamic women＇s visibility is a testament of feminism capable of redeeming Islamism and selling ＂moderate＂ political Islam to international politics/readership.
文摘This article utilized de Haas and van Dooij's research on Moroccan migrants families as an example and discussed the possible consequences to gender stratification in the traditional society of migrants sending country. I argue that migration is actually like a pair of spectacles that makes the difference between the gender stratification in traditional societies and modern Western ones more obvious to females in traditional societies. Having male family members working in a western developed country does not necessarily empower the female ones left in the traditional societies but sometimes may contribute to more social insecurities and social gender stratification for the women even though the absence of the male family members could increase women's family leadership and the likelihood for them to receive education by using the remittances they regularly receive from overseas.
基金This research was made possible by funding from BREAD-SIDA project.
文摘Climate change affects both men and women which,in turn,shapes their varied and contrasting perceptions of climate variability and change.This paper examined the gendered perceptions of climate variability and change among local communities in Queen Elizabeth National Park in Uganda.The objectives are threefold:-identify climatic shocks faced by the local communities;examine the perceptions of men and women of climate variability and change;and to compare their perceptions with empirical meteorological data.This study employed both qualitative and quantitative methods,with data collected from 215 respondents using survey,interviews and focused group discussions.From the findings,indicators of climate variability and change included reduced flooding events,occurrence of human diseases,increasing crop pests and diseases,dry spells and intensity of rains.There was increasing significant temperatures while rainfall was declining.Both male and female significantly associated with increasing temperatures and reduced flooding events.While climatic shocks affected both males and females,the impact was more pronounced depending on distinct livelihood activities and roles and responsibilities undertaken.The study concluded that people’s perceptions of climate change should be taken on by the government and integrated in the national climate programs that support people’s livelihoods and survival mechanisms.
文摘The COVID-19 pandemic has intensified long-standing structural inequalities,placing a sharp spotlight on the gendered precarity inherent in China's labour market.Applying a feminist political economy lens,this essay argues that women’s precarious position-characterised by job insecurity,low wages,and limited social protection-is not accidental but a systemic outcome of capitalist accumulation and state-institutional frameworks.The analysis traces how the post-Mao market transition eroded earlier socialist gains for women,leading to pronounced labour market segmentation,a persistent gender wage gap,and their over-representation in informal and low-paid sectors.The pandemic-induced"she-cession"further exacerbated these conditions,intensifying the double burden of paid work and undervalued unpaid care labour.This essay concludes that without a fundamental revaluation of social reproduction and a challenge to the institutional biases that construct gendered insecurity,post-COVID policy responses will be insufficient in addressing the root causes of women's labour market precarity in China.
文摘This study examined the relationship between inclusive leadership and authenticity at work in racial minority groups of South Africa,taking into account the mediating role of psychological safety and the moderator role of gender,in that relationship.The sample was composed of 94 employees predominantly working in the professional services sector from South Africa(41.5%females;mean age=37.1),who self-identified as racial minority groups(coloured/black/Indian).Results indicate that inclusive leadership has no direct effect on authenticity at work;however,psychological safety fully mediates this relationship.Regarding the moderation effect of gender,results showed that males are more likely to diminish their self-alienation(a specific component of authenticity at work)when levels of psychological safety are higher.These results are consistent with Social Identity Theory,which posits that individuals derive part of their self-concept from their membership in social groups.In contexts where inclusive leadership fosters psychological safety,individuals(particularly men in traditionally male-dominated work environments)may feel a stronger sense of belonging and group identity,which in turn enhances their willingness to express their authentic selves and reduces self-alienation.Practical implications for companies include the need to improve leadership styles to foster more of an inclusive and psychologically safe culture,where minority groups can be authentic and flourish.
基金supported by the Major Planning Project of Philosophy and Social Science of Guangdong Province(GD23ZD17)the Humanities and Social Sciences Program of the Ministry of Education(23YJA190006)+3 种基金the Ministry of Education(MOE)Major Project of Philosophy and Social Sciences Research(2025JZDZ024)the MOE Project of the Key Research Institute of Humanities and Social Sciences in Universities(22JJD190008)a grant from the Research Center for Brain Cognition and Human Development of Guangdong(2024B0303390003)the Psychological Services and Counseling Base for the Happy Guangzhou Project.
文摘Background:Exposure to environmental vulnerability poses significant threats to adolescent suicidal ideation,while individual resilience can mitigate these adverse effects with notable gender commonalities and differences.However,research examining how these factors co-configure at the individual level remains limited,particularly from a gender-specific perspective.Thus,the present study aims to adopt a person-centered analytic approach to identify gender-specific configurations of environmental vulnerability and individual resilience associated with suicidal ideation among Chinese adolescents.Methods:Data were collected from 2616 Chinese primary and secondary school students(aged 10–17;1223 girls).Participants completed validated scales measuring environmental vulnerability,individual resilience,and suicidal ideation.Latent profile analysis(LPA)was conducted separately by gender.Results:Gender differences were prominent:males exhibited higher resilience and lower suicidal ideation,while females reported higher environmental vulnerability and elevated levels of suicidal ideation.LPA identified three distinct profiles for males:Low Vulnerable–High Protective–Low Risk(LHL),Medium Vulnerable–Low Protective–Low Risk(MLL),and High Vulnerable–Low Protective–High Risk(HLH).Four profiles emerged for females:LHL,MLL,Medium Vulnerable–Low Protective–Medium Risk(MLM),and HLH.Crucially,within the HLH profile,males exhibited particularly deficient humor(η^(2)=0.19)and confidence(η^(2)=0.16),while females formed a distinct subgroup characterized by severe academic and family stressors(η^(2)=0.30–0.36).Conclusion:The study underscores developing gender-specific mental health interventions using a nuanced,person-centered approach that considers both environmental risk and individual resilience factors,which allows for targeted suicide prevention strategies addressing the unique needs of male and female adolescents.
文摘In the competitive retail industry of the digital era,data-driven insights into gender-specific customer behavior are essential.They support the optimization of store performance,layout design,product placement,and targeted marketing.However,existing computer vision solutions often rely on facial recognition to gather such insights,raising significant privacy and ethical concerns.To address these issues,this paper presents a privacypreserving customer analytics system through two key strategies.First,we deploy a deep learning framework using YOLOv9s,trained on the RCA-TVGender dataset.Cameras are positioned perpendicular to observation areas to reduce facial visibility while maintaining accurate gender classification.Second,we apply AES-128 encryption to customer position data,ensuring secure access and regulatory compliance.Our system achieved overall performance,with 81.5%mAP@50,77.7%precision,and 75.7%recall.Moreover,a 90-min observational study confirmed the system’s ability to generate privacy-protected heatmaps revealing distinct behavioral patterns between male and female customers.For instance,women spent more time in certain areas and showed interest in different products.These results confirm the system’s effectiveness in enabling personalized layout and marketing strategies without compromising privacy.
基金Supported by Natural Science Foundation of Hunan Province(No.2023JJ70017No.2025JJ50627)Peak Climbing Project of Optometry Hospital Affiliated to Wenzhou Medical University。
文摘AIM:To investigate the sex-specific correlation between systemic factors and retinal neurovascular alterations in individuals with type 1 diabetes mellitus(T1DM)who do not exhibit signs of diabetic retinopathy(DR).METHODS:A cohort participant without DR diagnosed with T1DM,underwent comprehensive ophthalmologic evaluation,optical coherence tomography angiography retinal structural and microvascular density analysis,and systemic parameter assessment.Multiple linear regression analysis was used to investigate the impact of systemic parameters on retinal alterations in distinct gender groups.RESULTS:A total of 182 individuals were included,consisting of 85 males(mean age 23.28±12.75y)and 97 females(mean age 22.98±13.68y).Males exhibited significantly greater thickness in both the internal retinal layer and the entire retina compared to females(P<0.01),whereas females had higher densities of deep retinal vessels and choroidal capillaries(P<0.05).Additionally,glycemic control was found to have a notable influence on retinal thickness in males(P<0.05),while insulin function had a more pronounced impact on retinal structure in females(P<0.01).Furthermore,a significant correlation was observed between thyroid function markers and retinal parameters in both male and female(P<0.05).CONCLUSION:Sex differences in alterations in retinal structure and microcirculation are observed in individuals with T1DM prior to the development of clinical DR,with a noted association between these changes and systemic parameters.
文摘Through a close reading, this article explores a few aspects of gendered dissent in Li Ang＇s story, ＂The Devil in a Chastity Belt,＂ which reveals the ambivalence and irony of a woman＇s participation in the Taiwan Residents opposition movement. Instead of writing a stereotypical work of political fiction for the opposition movement that she supports, Li Ang interrogates the problematic intersection of gender and politics, while reclaiming some of the neglected aspects of oppositional history. While recognizing the inevitability of historical contingency, she nevertheless questions the politically-motivated choice of asceticism, heroism, and sacrifice over individual and familial well-being. Li juxtaposes seemingly trivial and disorderly details of ordinary life against the apparently important and grandiose arena of national politics, creating tension through their interaction and contention. She employs images--including the Devil, the female body, and sensory feelings--to perform gendered dissent. While the lyrical and trivial discourse gradually disrupts the political and didactic, the story＇s open-ended conclusion inspires complex interpretations of the enigmatic symbol： the Devil wearing a chastity belt.
文摘The Second Demographic Transition(SDT)framework highlights individuals'ideational shift toward greater individualism in explaining the rise of non-marriage unions.Contemporary China has seen a substantial increase in premarital cohabitation.Drawing on 65 in-depth interviews with highly educated young urban Chinese women and men,this article examines the gendered ways in which young Chinese adults perceive and make decisions about premarital cohabitation,as they envision their ideal lives and what autonomy and self-realization mean to them.I demonstrate that while male respondents predominantly view cohabitation positively as a risk-reduction strategy for avoiding incompatible marriages,female respondents still consider cohabitation to be a risk-amplification arrangement in practice that increases the possibility of uncertain marriage prospect,unsafe sex,and reputational damages.Young women,but not men,often have to strategizethrough carefully managing information disclosureabout persistent parental expectations that discourage women's premarital cohabitation.As a result,while male respondents regard marriage to be neither the necessary precondition nor the end goal of cohabitation,female respondents,who otherwise emphasize autonomy and individualistic fulfllment,continue to desire a close linkage between cohabitation and marriage.Leveraging the unique strength of qualitative data in demographic research,this article articulates the gender asymmetry in how women and men perceive cohabitation's risks,benefits,and link to marriage.I elucidate the gendered tension between privately-held ideals of individualism vis-a-vis enduring social norms of female marriageability,as women and men differentially navigate parental expectations surrounding cohabitation.In so doing,this article makes a theoretical contribution by bringing a careful treatment of gender into the SDT framework.
文摘In the field of Chinese higher education,gender is still a significant issue,as is a general ignorance of gender discrimination against women.Issues related to gender can be observed throughout the process of education:at the time of entering an institution,during the educational process and as an outcome of education.The following seven aspects of sexual discrimination occur in Chinese higher education system:(1)Fewer opportunities for women in higher education than for men;(2)within disciplines and specializations there exists the phenomena of gender segregation and diffluence;(3)considerable gender difference exists in the distribution of school resources;(4)teaching materials and teaching content are gender discriminatory;(5)within higher education institutions,student organizations have a degree of gender imbalance;(6)campus culture has a hidden agenda of gender discrimination;and(7)employment prospects for women tend to be unequal and discriminatory.
文摘Studies up to now have shown the difference in partner/spouse selection between men and women of ethnic minority groups overseas but lack in-depth exploration of the reasons behind such selection.This study aims to fill the gap by exploring the different types of motivations that drive men and women of ethnic minorities to select their partners/spouses.Using quantitative and qualitative data,we compared partner/spouse selection dynamics and motivations among overseas Chinese men and women.Our study on Chinese people living in Belgium reveal significant gender differences in spouse selection between men and women,with more women likely to go in for intermarriage than men.In our interviews,we found that the underlying motivations for women’s preference for intermarriage lie in their fondness for Western family culture and their desire to make the host country their permanent home.We also found that in their partner-spouse selection,women were less influenced by social norms or pressure from parents and family,which are the main factors driving endogamy.Although the gender ratio in the marriage market is more or less even,cultural factors and possible different adaptation methods of men and women prompt Chinese people to consider or reject their compatriots as suitable partners/spouses.
文摘This article utilizes the trope of domesticity/domestication in order to explore notions of gendered temporality in Hou Hsiao-hsien＇s Cafe Lumiere （2003）. In dialogue with the Chinese writer Eileen Chang and Western theories about women＇s time and domestic temporality, the article proposes that the works of both Hou and Chang can be described as instances of ecriture feminine that interrogate an ambivalence toward domesticity. Drawing on Chantal Akerman＇s film in contrast to that of Hou, the article further demonstrates how the use of the cinematographic long take domesticates time and space, as well as the ways in which the horror of everyday domesticity have been captured through what Rey Chow calls ＂feminine details.＂ Finally, the present article argues that Cafe Lumiere domesticates a fear of domesticity and pregnancy through a reconfiguration of linear and cyclical time, a reversal of gender roles in its protagonists, and a privileging of aurality over visuality in its cinematic style, such that it presents the potential for a new kind of union and a new kind of futurity premised upon reordered gendered forms of temporality.
