During the“Axial Age,”Chinese civilization experienced a distinctive human rights awareness characterized by its endogeneity,autonomy,and originality.This awareness,based primarily on humanism,populism,and naturalis...During the“Axial Age,”Chinese civilization experienced a distinctive human rights awareness characterized by its endogeneity,autonomy,and originality.This awareness,based primarily on humanism,populism,and naturalism,emphasized respect for human beings,highlighting the importance of caring for,respecting,and protecting people,and focusing on“benefiting the people,”“nurturing the people,”“enriching the people,”and“prospering the people.”It reflected an awareness of human rights such as the rights to life,personality,subsistence,development,and environment.This human rights awareness,oriented towards values such as“achieving benevolence,”“valuing goodness,”“revering righteousness,”“cherishing harmony,”and“seeking the public good,”established a cognitive logic that unifies human nature,virtue,and rationality.It featured a human rights spirit that is not dominated by divine authority,based on moral and ethical philosophy,and oriented towards“positive”rights.This awareness delved into the value of being human and the meaning of human existence,demonstrating creativity and innovation,and marking a significant breakthrough in the history of human rights civilization.The ideological wisdom,spiritual strength,and practical pathways contained in this human rights awareness not only laid the foundation for the human rights thought of classical Chinese civilization but are also indispensable for contemporary China’s commitment to the“two combinations”.It holds important practical significance for advancing Chinese modernization and creating a modern human rights civilization for the Chinese nation.展开更多
Human rights are both a hallmark of progress in human civilization and a shared achievement of all civilizations.Throughout history,civilizations,including the Chinese civilization,have continuously explored fundament...Human rights are both a hallmark of progress in human civilization and a shared achievement of all civilizations.Throughout history,civilizations,including the Chinese civilization,have continuously explored fundamental questions about human life,value,and dignity,collectively shaping the foundation of global human rights civilization.On November 20,2024,the International Academic Conference on the Ideas of Human Rights in Ancient Chinese Classics was held at the Yuelu Academy of Hunan University.Attendants explored the historical origin and creative transformation of China’s human rights civilization from four dimensions,namely comparative studies of human rights civilizations in China and abroad,human rights concepts in Confucian classics and historical records,human rights concepts in Chinese philosophical and miscellaneous works,and human rights concepts in legal texts.The conference examined the historical connection between human rights concepts in ancient Chinese classics and the shared values of humanity,aiming to promote global human rights dialogue and mutual learning through civilizational exchanges.By bridging“ancient and modern,East and West,”it illuminated the civilizational foundations and Chinese wisdom underlying global human rights governance.展开更多
On July 10,2025,General Secretary of the Communist Party of China(CPC)Central Committee Xi Jinping,also the President of the People’s Republic of China,sent a congratulatory letter to the Global Civilizations Dialogu...On July 10,2025,General Secretary of the Communist Party of China(CPC)Central Committee Xi Jinping,also the President of the People’s Republic of China,sent a congratulatory letter to the Global Civilizations Dialogue Ministerial Meeting.Xi pointed out that amidst intertwined global transformations and uncertainties,humanity stands at a new crossroads,urgently requiring transcending civilizational estrangement through exchanges and overcoming civilizational clashes through mutual learning.展开更多
Continuity is the foremost defining characteristic of Chinese civilization.It ensures that the evolution of this civilization respects the fine traditions and stays on the right course throughout its creative course.M...Continuity is the foremost defining characteristic of Chinese civilization.It ensures that the evolution of this civilization respects the fine traditions and stays on the right course throughout its creative course.Meanwhile,creativity imparts ceaseless vitality to this civilization,serving as the intrinsic propulsive force that fuels its evolution.The rise of Song Studies marks one of the symbolic events in the transformation in the Chinese ideological and cultural realm.It encapsulates the dialectical unity between continuity and creativity that characterizes Chinese civilization.Song Studies adhere to the traditional classic interpretations,center the core values around“benevolence,”and pursue the way of sages,which reflect the continuity of Chinese civilization.They also embody creativity.This is manifested in the emergence of a new academic spirit that emphasizes the seeking of truth and reason,a new academic ethos that involves questioning classics in the process of their dissemination and interpreting them with one’s own insight,as well as the fusion of philosophical speculation with social practice.Conducting an integrated analysis of the defining characteristics of Chinese civilization and the rise of Song Studies helps us gain a thorough understanding of the dialectical unity between the continuity and creativity of Chinese civilization through the interactions between history and reality.It also enables us to effectively address the relationship between inheritance and transformation,as well as between maintaining core values and pursuing creativity throughout its ongoing development.展开更多
On 28 November 2024,the Chinese Association for International Understanding(CAFIU)hosted the Dialogue on Mutual Learning between Chinese and German Civilisations in Berlin,Germany.Ji Bingxuan,Vice-Chairperson of the S...On 28 November 2024,the Chinese Association for International Understanding(CAFIU)hosted the Dialogue on Mutual Learning between Chinese and German Civilisations in Berlin,Germany.Ji Bingxuan,Vice-Chairperson of the Standing Committee of the 13th National People's Congress of China and President of CAFIU,who was on a visit in Germany,attended the Dialogue and delivered a keynote speech.展开更多
With socialism with Chinese characteristics entering into a new era,the great rejuvenation of the Chinese nation is now on an irreversible course.China has come ever closer to the center stage of the world.Grasping th...With socialism with Chinese characteristics entering into a new era,the great rejuvenation of the Chinese nation is now on an irreversible course.China has come ever closer to the center stage of the world.Grasping the international landscape,the pulse of the times,the trends of the world,and with the progress of human development in mind,General Secretary Xi Jinping has put forward a series of original diplomatic concepts and major initiatives,creating the Xi Jinping Thought on Diplomacy.展开更多
The Chinese perspective is an open and evolving theoretical system.From a spatiotemporal viewpoint,it can be theoretically distilled into such four dimensions as the world dimension,the historical dimension,the practi...The Chinese perspective is an open and evolving theoretical system.From a spatiotemporal viewpoint,it can be theoretically distilled into such four dimensions as the world dimension,the historical dimension,the practical dimension,and the theoretical dimension,which collectively form a“unified framework of four”of logical construction.The“world”dimension represents the synchronic extension of human rights practices,outwardly touching on the shared values of all humanity guided by relational rationality and the vision of a community with a shared future for humanity.The“historical”dimension reflects the diachronic extension of China’s path of human rights development,encompassing the cultural subjectivity of Chinese civilization and the complex context of modern human rights endeavors.The“practical”dimension serves as the“meta-perspective”of contemporary Chinese perspective on human rights,where the leadership of the Communist Party of China and the people-centered approach constitute the fundamental stance for developing the perspectives of human rights and human rights governance.The“theoretical”dimension focuses on the deconstruction and reconstruction of indigenous human rights notions,emphasizing a set of values that are confident,inclusive,equitable,shared,and forward-looking.The“world”dimension of“taking the world as a method”,provides a reference perspective for“taking China as a method”narrative centered on the“historical-practical-theoretical”framework,while the latter injects a human rights methodology grounded in Chinese wisdom into the former.By integrating these four dimensions,a more profound and comprehensive understanding of the value core and normative paradigm of contemporary Chinese perspective on human rights can be achieved.展开更多
For the construction of an ecological civilization, the socialist system with Chinese characteristics provides a reliable institutional guarantee, its theory of an ecological civilization offers ideological guidance, ...For the construction of an ecological civilization, the socialist system with Chinese characteristics provides a reliable institutional guarantee, its theory of an ecological civilization offers ideological guidance, and the dominant role of governments furnishes a powerful driver. A top-level design for the construction of an ecological civilization, a holistic approach to socioeconomic development and the construction of an ecological civilization, the establishment and constant improvement of institutional mechanisms, and the deep combination of poverty alleviation and ecological governance provide both Chinese wisdom and Chinese solutions for the problem of the ecological environment. Environmental protection in China certainly has a long way to go, and the Chinese solution for the construction of an ecological civilization still needs to be constantly improved in practice.展开更多
The major program of Chinese Academy of Social Sciences completed in 2012, entitled “The Research on Myths and Legends about Chinese Civilization Source”, led to such a conclusion: The imaginative myths and legends ...The major program of Chinese Academy of Social Sciences completed in 2012, entitled “The Research on Myths and Legends about Chinese Civilization Source”, led to such a conclusion: The imaginative myths and legends generated along with the Chinese civilization has a profound prehistoric root, far beyond the limit of the Chinese character generation period. The main path of Chinese myths and legends lies in the jade mythology and resulting jade belief. When viewing the origin of jade from a perspective of mythology, we find each major jade (e.g., jade ring, jade arc) form is covertly driven by a mythological concept. The investigation of the era and regional distribution of unearthed jade wares may outline the spreading path map of the jade mythology and belief.展开更多
Silk is a unique token of ancient Chinese Civilization that is not owned by any of the other three ancient civilizations of the world. It originated in China, synchronized with the start of the entire Chinese Civiliza...Silk is a unique token of ancient Chinese Civilization that is not owned by any of the other three ancient civilizations of the world. It originated in China, synchronized with the start of the entire Chinese Civilization and germinated in various areas as early as the Neolithic period. Sichuan, the known "Land of Abundance" gifted with unrivalled natural and cultural resources, used to be one of the cradles where the Chinese silk culture originated and evolved, and a key hub for the Silk Road in history. Ever since the Han and Tang Dynasties, Sichuan brocade, Sichuan embroidery, Sichuan cloth, lacquerware, Qiong bamboo rod, as well as other specialties from Sichuan have found their way into the trades along the Silk Road, earning Sichuan an especially distinctive reputation. Today, with the cultural communication and cooperation made by the Belt and Road Initiative, Sichuan will also play its due part in promoting mutual learning between countries.展开更多
Nanjing,capital city of present-day Jiangsu Province and once the capital of six dynasties,is home to a rich collection of cultural relics that bear witness to thousands of years of Chinese civilization.
The Chinese path to modernization has created a new form of human civilization,and the construction of a beautiful China’s eco-civilization is an integral part of it,providing a fundamental principle for promoting th...The Chinese path to modernization has created a new form of human civilization,and the construction of a beautiful China’s eco-civilization is an integral part of it,providing a fundamental principle for promoting the construction of an eco-civilization in the new journey of Chinese path to modernization.The introduction of eco-civilization into the new form of human civilization is an essential requirement for upholding and developing socialism with Chinese characteristics,meeting the developmental needs of the Chinese path to modernization path,and fulfilling the intrinsic demands of achieving high-quality development.eco-civilization is a form of civilization in which humans coordinate their existence with nature,society,each other,and their inner selves.It is also a form of civilization where nature,life,humans,and society coexist and mutually thrive.The pursuit of a low-carbon existence requires breaking away from the goal of material happiness and re-establishing the goal of ecological well-being.Restoring the Earth’s carrying capacity,social self-purification,promoting climate habitatization constitute the fundamental tasks in constructing a society of eco-civilization.This article aims to explore the path of habitatized ecological environment,creating a society of eco-civilization,with three macro indicators in its practice:the habitatization of the natural ecological environment,the habitatization of the social ecological environment,and the coordination of these two in climate habitatization.展开更多
Ye Shu-xian＇s proposal of ＂Road of Jade＂ brings forward a new way to study the origin of civilization. Jade replaced bronze as one of the major criterions of the birth of civilizations. Ye explains jade as a mystic...Ye Shu-xian＇s proposal of ＂Road of Jade＂ brings forward a new way to study the origin of civilization. Jade replaced bronze as one of the major criterions of the birth of civilizations. Ye explains jade as a mystical witchcraft which has a sacred power for the ancient people. Because the jade is produced in the water, and has the similar color with the sky, both of which have significance for the origin of life, jade is thus considered to be the origin of power. The notion of jade-god gave birth to the civilization in ancient China and triggered competition among the settlements, which in turn, advanced the development of civilization.展开更多
Chinese civilization is the only ancient civilization thriving to this day seems to be a common view in the historical academia and Chinese society as well.Culture is a way that human beings actively adapt to the surr...Chinese civilization is the only ancient civilization thriving to this day seems to be a common view in the historical academia and Chinese society as well.Culture is a way that human beings actively adapt to the surroundings and keep consistence with environmental change.All cultures created by human beings are changing,so is the Chinese culture.The physical and cultural evolution presented by the archaeological discoveries and related historical researches show that Chinese culture is multi-sourced and multicultural.This is the secret for the Chinese culture to retain its vitality.The reasons that Chinese civilization is the only civilization thriving to this day among all of ancient civilizations in the world include the ancestral worship,the identity to common ancestors,traditions of writing pedigrees and history books,the longhistory Chinese character system and the creative thinking and cultural methods of interpreting new thoughts by using traditional Chinese thinking and cultural structures.Especially in modern times,impacted by the nationalism trend,the national state narration built for meeting the requirement of the national state"historical memory"left us the strong impression of Chinese civilization being the only continued civilization and fostered the affective identification with the common history.展开更多
On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and r...On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and researchers from national institutions and universities engaged in discussions and exchanges on human rights on the Chinese path to modernization,including the path,practice,knowledge systems,and civilization forms of human rights.This symposium played a significant role in advancing the construction of the disciplinary system,academic system,and discourse system of human rights in China.展开更多
As one of the oldest human civilizations,the Chinese nation once created brilliant ancient and classical culture.However,in transition to modernity,as China became a late comer of modernization,the Chinese nation has ...As one of the oldest human civilizations,the Chinese nation once created brilliant ancient and classical culture.However,in transition to modernity,as China became a late comer of modernization,the Chinese nation has chosen the Party as the leading force in constructing its modern culture.Guided by Marxism,the Communist Party of China(CPC)has advanced展开更多
基金the Major Project of the National Social Science Fund of China,entitled“Research on the Generative Context,Construction Logic,and Value Orientation of China’s Human Rights Knowledge System”(Project Approval Number 24&ZD129).
文摘During the“Axial Age,”Chinese civilization experienced a distinctive human rights awareness characterized by its endogeneity,autonomy,and originality.This awareness,based primarily on humanism,populism,and naturalism,emphasized respect for human beings,highlighting the importance of caring for,respecting,and protecting people,and focusing on“benefiting the people,”“nurturing the people,”“enriching the people,”and“prospering the people.”It reflected an awareness of human rights such as the rights to life,personality,subsistence,development,and environment.This human rights awareness,oriented towards values such as“achieving benevolence,”“valuing goodness,”“revering righteousness,”“cherishing harmony,”and“seeking the public good,”established a cognitive logic that unifies human nature,virtue,and rationality.It featured a human rights spirit that is not dominated by divine authority,based on moral and ethical philosophy,and oriented towards“positive”rights.This awareness delved into the value of being human and the meaning of human existence,demonstrating creativity and innovation,and marking a significant breakthrough in the history of human rights civilization.The ideological wisdom,spiritual strength,and practical pathways contained in this human rights awareness not only laid the foundation for the human rights thought of classical Chinese civilization but are also indispensable for contemporary China’s commitment to the“two combinations”.It holds important practical significance for advancing Chinese modernization and creating a modern human rights civilization for the Chinese nation.
文摘Human rights are both a hallmark of progress in human civilization and a shared achievement of all civilizations.Throughout history,civilizations,including the Chinese civilization,have continuously explored fundamental questions about human life,value,and dignity,collectively shaping the foundation of global human rights civilization.On November 20,2024,the International Academic Conference on the Ideas of Human Rights in Ancient Chinese Classics was held at the Yuelu Academy of Hunan University.Attendants explored the historical origin and creative transformation of China’s human rights civilization from four dimensions,namely comparative studies of human rights civilizations in China and abroad,human rights concepts in Confucian classics and historical records,human rights concepts in Chinese philosophical and miscellaneous works,and human rights concepts in legal texts.The conference examined the historical connection between human rights concepts in ancient Chinese classics and the shared values of humanity,aiming to promote global human rights dialogue and mutual learning through civilizational exchanges.By bridging“ancient and modern,East and West,”it illuminated the civilizational foundations and Chinese wisdom underlying global human rights governance.
文摘On July 10,2025,General Secretary of the Communist Party of China(CPC)Central Committee Xi Jinping,also the President of the People’s Republic of China,sent a congratulatory letter to the Global Civilizations Dialogue Ministerial Meeting.Xi pointed out that amidst intertwined global transformations and uncertainties,humanity stands at a new crossroads,urgently requiring transcending civilizational estrangement through exchanges and overcoming civilizational clashes through mutual learning.
基金a phased achievement of the“Research on Chinese Confucian Orthodoxy”(Project No.:17ZDA010),a major project of the National Social Science Fund of China.
文摘Continuity is the foremost defining characteristic of Chinese civilization.It ensures that the evolution of this civilization respects the fine traditions and stays on the right course throughout its creative course.Meanwhile,creativity imparts ceaseless vitality to this civilization,serving as the intrinsic propulsive force that fuels its evolution.The rise of Song Studies marks one of the symbolic events in the transformation in the Chinese ideological and cultural realm.It encapsulates the dialectical unity between continuity and creativity that characterizes Chinese civilization.Song Studies adhere to the traditional classic interpretations,center the core values around“benevolence,”and pursue the way of sages,which reflect the continuity of Chinese civilization.They also embody creativity.This is manifested in the emergence of a new academic spirit that emphasizes the seeking of truth and reason,a new academic ethos that involves questioning classics in the process of their dissemination and interpreting them with one’s own insight,as well as the fusion of philosophical speculation with social practice.Conducting an integrated analysis of the defining characteristics of Chinese civilization and the rise of Song Studies helps us gain a thorough understanding of the dialectical unity between the continuity and creativity of Chinese civilization through the interactions between history and reality.It also enables us to effectively address the relationship between inheritance and transformation,as well as between maintaining core values and pursuing creativity throughout its ongoing development.
文摘On 28 November 2024,the Chinese Association for International Understanding(CAFIU)hosted the Dialogue on Mutual Learning between Chinese and German Civilisations in Berlin,Germany.Ji Bingxuan,Vice-Chairperson of the Standing Committee of the 13th National People's Congress of China and President of CAFIU,who was on a visit in Germany,attended the Dialogue and delivered a keynote speech.
文摘With socialism with Chinese characteristics entering into a new era,the great rejuvenation of the Chinese nation is now on an irreversible course.China has come ever closer to the center stage of the world.Grasping the international landscape,the pulse of the times,the trends of the world,and with the progress of human development in mind,General Secretary Xi Jinping has put forward a series of original diplomatic concepts and major initiatives,creating the Xi Jinping Thought on Diplomacy.
基金This paper is a phased achievement of the Major Project of the Key Research Base for Humanities and Social Sciences of the Ministry of Education in 2024,titled“Theoretical Legal Studies in the Field of Human Rights”(Project Approval Number 24JJD820002).
文摘The Chinese perspective is an open and evolving theoretical system.From a spatiotemporal viewpoint,it can be theoretically distilled into such four dimensions as the world dimension,the historical dimension,the practical dimension,and the theoretical dimension,which collectively form a“unified framework of four”of logical construction.The“world”dimension represents the synchronic extension of human rights practices,outwardly touching on the shared values of all humanity guided by relational rationality and the vision of a community with a shared future for humanity.The“historical”dimension reflects the diachronic extension of China’s path of human rights development,encompassing the cultural subjectivity of Chinese civilization and the complex context of modern human rights endeavors.The“practical”dimension serves as the“meta-perspective”of contemporary Chinese perspective on human rights,where the leadership of the Communist Party of China and the people-centered approach constitute the fundamental stance for developing the perspectives of human rights and human rights governance.The“theoretical”dimension focuses on the deconstruction and reconstruction of indigenous human rights notions,emphasizing a set of values that are confident,inclusive,equitable,shared,and forward-looking.The“world”dimension of“taking the world as a method”,provides a reference perspective for“taking China as a method”narrative centered on the“historical-practical-theoretical”framework,while the latter injects a human rights methodology grounded in Chinese wisdom into the former.By integrating these four dimensions,a more profound and comprehensive understanding of the value core and normative paradigm of contemporary Chinese perspective on human rights can be achieved.
文摘For the construction of an ecological civilization, the socialist system with Chinese characteristics provides a reliable institutional guarantee, its theory of an ecological civilization offers ideological guidance, and the dominant role of governments furnishes a powerful driver. A top-level design for the construction of an ecological civilization, a holistic approach to socioeconomic development and the construction of an ecological civilization, the establishment and constant improvement of institutional mechanisms, and the deep combination of poverty alleviation and ecological governance provide both Chinese wisdom and Chinese solutions for the problem of the ecological environment. Environmental protection in China certainly has a long way to go, and the Chinese solution for the construction of an ecological civilization still needs to be constantly improved in practice.
文摘The major program of Chinese Academy of Social Sciences completed in 2012, entitled “The Research on Myths and Legends about Chinese Civilization Source”, led to such a conclusion: The imaginative myths and legends generated along with the Chinese civilization has a profound prehistoric root, far beyond the limit of the Chinese character generation period. The main path of Chinese myths and legends lies in the jade mythology and resulting jade belief. When viewing the origin of jade from a perspective of mythology, we find each major jade (e.g., jade ring, jade arc) form is covertly driven by a mythological concept. The investigation of the era and regional distribution of unearthed jade wares may outline the spreading path map of the jade mythology and belief.
文摘Silk is a unique token of ancient Chinese Civilization that is not owned by any of the other three ancient civilizations of the world. It originated in China, synchronized with the start of the entire Chinese Civilization and germinated in various areas as early as the Neolithic period. Sichuan, the known "Land of Abundance" gifted with unrivalled natural and cultural resources, used to be one of the cradles where the Chinese silk culture originated and evolved, and a key hub for the Silk Road in history. Ever since the Han and Tang Dynasties, Sichuan brocade, Sichuan embroidery, Sichuan cloth, lacquerware, Qiong bamboo rod, as well as other specialties from Sichuan have found their way into the trades along the Silk Road, earning Sichuan an especially distinctive reputation. Today, with the cultural communication and cooperation made by the Belt and Road Initiative, Sichuan will also play its due part in promoting mutual learning between countries.
文摘Nanjing,capital city of present-day Jiangsu Province and once the capital of six dynasties,is home to a rich collection of cultural relics that bear witness to thousands of years of Chinese civilization.
基金supported by the14th Five-Year Plan for Education Science of Shaanxi Province(Grant No.SGH23Y2291)the Soft Science Research of Shaanxi Science and Technology Plan Project in 2021(Grant No.2021KRM011).
文摘The Chinese path to modernization has created a new form of human civilization,and the construction of a beautiful China’s eco-civilization is an integral part of it,providing a fundamental principle for promoting the construction of an eco-civilization in the new journey of Chinese path to modernization.The introduction of eco-civilization into the new form of human civilization is an essential requirement for upholding and developing socialism with Chinese characteristics,meeting the developmental needs of the Chinese path to modernization path,and fulfilling the intrinsic demands of achieving high-quality development.eco-civilization is a form of civilization in which humans coordinate their existence with nature,society,each other,and their inner selves.It is also a form of civilization where nature,life,humans,and society coexist and mutually thrive.The pursuit of a low-carbon existence requires breaking away from the goal of material happiness and re-establishing the goal of ecological well-being.Restoring the Earth’s carrying capacity,social self-purification,promoting climate habitatization constitute the fundamental tasks in constructing a society of eco-civilization.This article aims to explore the path of habitatized ecological environment,creating a society of eco-civilization,with three macro indicators in its practice:the habitatization of the natural ecological environment,the habitatization of the social ecological environment,and the coordination of these two in climate habitatization.
基金This paper is supported by General Financial Grant from the China Postdoctoral Science Foundation （Grant No.： 2013M542363）.
文摘Ye Shu-xian＇s proposal of ＂Road of Jade＂ brings forward a new way to study the origin of civilization. Jade replaced bronze as one of the major criterions of the birth of civilizations. Ye explains jade as a mystical witchcraft which has a sacred power for the ancient people. Because the jade is produced in the water, and has the similar color with the sky, both of which have significance for the origin of life, jade is thus considered to be the origin of power. The notion of jade-god gave birth to the civilization in ancient China and triggered competition among the settlements, which in turn, advanced the development of civilization.
文摘Chinese civilization is the only ancient civilization thriving to this day seems to be a common view in the historical academia and Chinese society as well.Culture is a way that human beings actively adapt to the surroundings and keep consistence with environmental change.All cultures created by human beings are changing,so is the Chinese culture.The physical and cultural evolution presented by the archaeological discoveries and related historical researches show that Chinese culture is multi-sourced and multicultural.This is the secret for the Chinese culture to retain its vitality.The reasons that Chinese civilization is the only civilization thriving to this day among all of ancient civilizations in the world include the ancestral worship,the identity to common ancestors,traditions of writing pedigrees and history books,the longhistory Chinese character system and the creative thinking and cultural methods of interpreting new thoughts by using traditional Chinese thinking and cultural structures.Especially in modern times,impacted by the nationalism trend,the national state narration built for meeting the requirement of the national state"historical memory"left us the strong impression of Chinese civilization being the only continued civilization and fostered the affective identification with the common history.
文摘On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and researchers from national institutions and universities engaged in discussions and exchanges on human rights on the Chinese path to modernization,including the path,practice,knowledge systems,and civilization forms of human rights.This symposium played a significant role in advancing the construction of the disciplinary system,academic system,and discourse system of human rights in China.
文摘As one of the oldest human civilizations,the Chinese nation once created brilliant ancient and classical culture.However,in transition to modernity,as China became a late comer of modernization,the Chinese nation has chosen the Party as the leading force in constructing its modern culture.Guided by Marxism,the Communist Party of China(CPC)has advanced
