Continuity is the foremost defining characteristic of Chinese civilization.It ensures that the evolution of this civilization respects the fine traditions and stays on the right course throughout its creative course.M...Continuity is the foremost defining characteristic of Chinese civilization.It ensures that the evolution of this civilization respects the fine traditions and stays on the right course throughout its creative course.Meanwhile,creativity imparts ceaseless vitality to this civilization,serving as the intrinsic propulsive force that fuels its evolution.The rise of Song Studies marks one of the symbolic events in the transformation in the Chinese ideological and cultural realm.It encapsulates the dialectical unity between continuity and creativity that characterizes Chinese civilization.Song Studies adhere to the traditional classic interpretations,center the core values around“benevolence,”and pursue the way of sages,which reflect the continuity of Chinese civilization.They also embody creativity.This is manifested in the emergence of a new academic spirit that emphasizes the seeking of truth and reason,a new academic ethos that involves questioning classics in the process of their dissemination and interpreting them with one’s own insight,as well as the fusion of philosophical speculation with social practice.Conducting an integrated analysis of the defining characteristics of Chinese civilization and the rise of Song Studies helps us gain a thorough understanding of the dialectical unity between the continuity and creativity of Chinese civilization through the interactions between history and reality.It also enables us to effectively address the relationship between inheritance and transformation,as well as between maintaining core values and pursuing creativity throughout its ongoing development.展开更多
During the“Axial Age,”Chinese civilization experienced a distinctive human rights awareness characterized by its endogeneity,autonomy,and originality.This awareness,based primarily on humanism,populism,and naturalis...During the“Axial Age,”Chinese civilization experienced a distinctive human rights awareness characterized by its endogeneity,autonomy,and originality.This awareness,based primarily on humanism,populism,and naturalism,emphasized respect for human beings,highlighting the importance of caring for,respecting,and protecting people,and focusing on“benefiting the people,”“nurturing the people,”“enriching the people,”and“prospering the people.”It reflected an awareness of human rights such as the rights to life,personality,subsistence,development,and environment.This human rights awareness,oriented towards values such as“achieving benevolence,”“valuing goodness,”“revering righteousness,”“cherishing harmony,”and“seeking the public good,”established a cognitive logic that unifies human nature,virtue,and rationality.It featured a human rights spirit that is not dominated by divine authority,based on moral and ethical philosophy,and oriented towards“positive”rights.This awareness delved into the value of being human and the meaning of human existence,demonstrating creativity and innovation,and marking a significant breakthrough in the history of human rights civilization.The ideological wisdom,spiritual strength,and practical pathways contained in this human rights awareness not only laid the foundation for the human rights thought of classical Chinese civilization but are also indispensable for contemporary China’s commitment to the“two combinations”.It holds important practical significance for advancing Chinese modernization and creating a modern human rights civilization for the Chinese nation.展开更多
Ye Shu-xian＇s proposal of ＂Road of Jade＂ brings forward a new way to study the origin of civilization. Jade replaced bronze as one of the major criterions of the birth of civilizations. Ye explains jade as a mystic...Ye Shu-xian＇s proposal of ＂Road of Jade＂ brings forward a new way to study the origin of civilization. Jade replaced bronze as one of the major criterions of the birth of civilizations. Ye explains jade as a mystical witchcraft which has a sacred power for the ancient people. Because the jade is produced in the water, and has the similar color with the sky, both of which have significance for the origin of life, jade is thus considered to be the origin of power. The notion of jade-god gave birth to the civilization in ancient China and triggered competition among the settlements, which in turn, advanced the development of civilization.展开更多
Chinese civilization is the only ancient civilization thriving to this day seems to be a common view in the historical academia and Chinese society as well.Culture is a way that human beings actively adapt to the surr...Chinese civilization is the only ancient civilization thriving to this day seems to be a common view in the historical academia and Chinese society as well.Culture is a way that human beings actively adapt to the surroundings and keep consistence with environmental change.All cultures created by human beings are changing,so is the Chinese culture.The physical and cultural evolution presented by the archaeological discoveries and related historical researches show that Chinese culture is multi-sourced and multicultural.This is the secret for the Chinese culture to retain its vitality.The reasons that Chinese civilization is the only civilization thriving to this day among all of ancient civilizations in the world include the ancestral worship,the identity to common ancestors,traditions of writing pedigrees and history books,the longhistory Chinese character system and the creative thinking and cultural methods of interpreting new thoughts by using traditional Chinese thinking and cultural structures.Especially in modern times,impacted by the nationalism trend,the national state narration built for meeting the requirement of the national state"historical memory"left us the strong impression of Chinese civilization being the only continued civilization and fostered the affective identification with the common history.展开更多
As an overseas Chinese,Wang Gungwu lived through the colonial era and the post-World WarⅡanti-colonial period,witnessing the ethnic separation and racial hatred that arose during the nation-state building processes i...As an overseas Chinese,Wang Gungwu lived through the colonial era and the post-World WarⅡanti-colonial period,witnessing the ethnic separation and racial hatred that arose during the nation-state building processes in Southeast Asia.He recognized the dangers of narrow nationalism and the impracticality of a singleethnic nation-state building plan in China and East Asia.Wang believes the cultural and spiritual unity embodied in the concept of All-under-heaven(tianxia天下),arguing that this idea enables Chinese people to maintain their cultural Chineseness.In Renewal:The Chinese State and the New Global History,Wang examines China from an outside point of view through the lens of global history,distinguishing between the three levels of"tianxia,""empire,"and"nation-state."While there are some ambiguities and contradictions in his theoretical framework,his external observations offer a keen understanding of the inclusiveness and continuity of Chinese civilization.He proposes that the best path for"renewing China"lies in reforging Chinese civilization to"establish a civilization that its people all agree will be modern and admirable."展开更多
On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and r...On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and researchers from national institutions and universities engaged in discussions and exchanges on human rights on the Chinese path to modernization,including the path,practice,knowledge systems,and civilization forms of human rights.This symposium played a significant role in advancing the construction of the disciplinary system,academic system,and discourse system of human rights in China.展开更多
"Proto-state" and "chiefdom" are two major theories used in exploring the origin of Chinese civilization. There is much debate about the relationship between the two and about their academic signif..."Proto-state" and "chiefdom" are two major theories used in exploring the origin of Chinese civilization. There is much debate about the relationship between the two and about their academic significance. In several respects, the questions answered by the two theories are distinctly different: the perspective of the one is emic, of the other etic, and their research paths are respectively humanistic and scientific. The chiefdom theory derives from anthropology;it is evolutionist and its theories are constructed by analogy. Its strong point lies in exploring the mechanisms of the development of social complexity, but when used in archaeological research, the logic employed is deductive reasoning. The protostate theory comes from Chinese archaeology, and thus is historicist. Its strong point lies in understanding cultural meanings, and the research logic it employed is inductive reasoning.The two theories represent research paths that are complementary but not interchangeable.The purpose of exploring the origins of Chinese civilization is not only to find the truth of history, but also to understand and inherit its culture. Therefore, it is important to fully combine the two theories in building the discourse system of Chinese archaeology.展开更多
Silk is a unique token of ancient Chinese Civilization that is not owned by any of the other three ancient civilizations of the world. It originated in China, synchronized with the start of the entire Chinese Civiliza...Silk is a unique token of ancient Chinese Civilization that is not owned by any of the other three ancient civilizations of the world. It originated in China, synchronized with the start of the entire Chinese Civilization and germinated in various areas as early as the Neolithic period. Sichuan, the known "Land of Abundance" gifted with unrivalled natural and cultural resources, used to be one of the cradles where the Chinese silk culture originated and evolved, and a key hub for the Silk Road in history. Ever since the Han and Tang Dynasties, Sichuan brocade, Sichuan embroidery, Sichuan cloth, lacquerware, Qiong bamboo rod, as well as other specialties from Sichuan have found their way into the trades along the Silk Road, earning Sichuan an especially distinctive reputation. Today, with the cultural communication and cooperation made by the Belt and Road Initiative, Sichuan will also play its due part in promoting mutual learning between countries.展开更多
The Chinese civilization is a highly developed,long-standing and comprehensive entity,materially,spiritually and institutionally created by the Chinese nation.Around 6000 BC,Early China in the cultural sense bears its...The Chinese civilization is a highly developed,long-standing and comprehensive entity,materially,spiritually and institutionally created by the Chinese nation.Around 6000 BC,Early China in the cultural sense bears its root,marking the first stage of the origin of Chinese civilization.Around 4000 BC,Early China in the cultural sense formally takes shape,marking the second stage of the origin of Chinese civilization.Around 3100 BC,with the emergence of Chinese civilization,the stage of the Archaic State begins.Around 2100 BC,Early China enters the stage of the Dynastic State.Chinese civilization,with its universalistic cosmology and united structure,is of a unique"Tianxia(all under heaven)civilization"pattern.The"Tianxia civilization"patern,together with other cultural genes such as ritualism,ancestral worship,sincerity,benevolence,and coexistence of all in harmony,is the root cause for the continuous development of Chinese civilization to date.展开更多
Nowadays,we have heard more and more stories about the rapid progress and development of China.At the start of this century,when I first embarked on this academic journey,my aspiration was to become a western sinologi...Nowadays,we have heard more and more stories about the rapid progress and development of China.At the start of this century,when I first embarked on this academic journey,my aspiration was to become a western sinologist.Back then,modernisation was a topic we discussed frequently,both in our study and in our life.Although I am majored in sinology,I am not going to focus on academic discussion today.Let me get straight to share my personal experiences in China.展开更多
My topic today is,"Understanding Chinese Cultural Roots to Interpret Contemporary China".The society never ceases to amaze us with the diversity of its cultures.Apart from exploring common ground,we also nee...My topic today is,"Understanding Chinese Cultural Roots to Interpret Contemporary China".The society never ceases to amaze us with the diversity of its cultures.Apart from exploring common ground,we also need to find out and understand the differences among us.展开更多
The China-proposed global initiatives are"not only a very good solution to our world's problems,but also an expression of traditional Chinese culture,noted Australian sinologist Colin Mackerras at the ongoing...The China-proposed global initiatives are"not only a very good solution to our world's problems,but also an expression of traditional Chinese culture,noted Australian sinologist Colin Mackerras at the ongoing Second World Conference of Sinologists.展开更多
In order to promote the exchange of Chinese culture with foreign countries,translators bear an important mission in the process of cross-cultural communication.Although there are cultural differences,we can achieve cu...In order to promote the exchange of Chinese culture with foreign countries,translators bear an important mission in the process of cross-cultural communication.Although there are cultural differences,we can achieve cultural dissemination and exchange through continuous cultural dialogue.As an important way for foreign scholars to understand the history of the Shang and Zhou Dynasties in China,the translation of historical texts is crucial.Multiple typical cases are selected under the guidance of the translation theory of compensation to use relevant methods or techniques from the three levels of language,culture,and aesthetics to compensate for the loss of Li Xueqin’s The Origin of Ancient Chinese Civilization in English translation proofreading.展开更多
As one of the oldest human civilizations,the Chinese nation once created brilliant ancient and classical culture.However,in transition to modernity,as China became a late comer of modernization,the Chinese nation has ...As one of the oldest human civilizations,the Chinese nation once created brilliant ancient and classical culture.However,in transition to modernity,as China became a late comer of modernization,the Chinese nation has chosen the Party as the leading force in constructing its modern culture.Guided by Marxism,the Communist Party of China(CPC)has advanced展开更多
This study aimed to investigate the relationship between mental health literacy(MHL)and workplace well-being(WWB)of Chinese grassroots civil servants,with regulatory emotional self-efficacy(RESE)and resilience as media...This study aimed to investigate the relationship between mental health literacy(MHL)and workplace well-being(WWB)of Chinese grassroots civil servants,with regulatory emotional self-efficacy(RESE)and resilience as mediating variables.A questionnaire survey was conducted among Chinese grassroots civil servants,with a valid sample size of 2673 after excluding missing values and conducting relevant data processing.The PROCESS was used to examine the relationship between MHL,RESE,resilience,and WWB.The study found that MHL among grassroots civil servants was positively and significantly correlated with WWB(r=0.73,p<0.01).RESE partially mediated the relationship between MHL and WWB(β=0.25,95%CI[0.22,0.28]).Resilience partially mediated the relationship between MHL and WWB(β=0.22,95%CI[0.19,0.26]).MHL had a positive effect on WWB through the chain mediating effect of RESE and resilience(β=0.05,95%CI[0.03,0.07]).There is a close relationship between MHL and WWB,where Chinese grassroots civil servants with higher levels of MHL can develop stronger RESE and resilience,leading to higher WWB.The results of this study remind organizational institutions of Chinese grassroots civil servants that enhancing MHL,RESE,and resilience is an important pathway to promoting their WWB.展开更多
Human beings are the mainstay and the ultimate goal of civilization.The history of human civilization is a continuous struggle to realize the respect,liberation,protection,and development of humanity.Human rights are ...Human beings are the mainstay and the ultimate goal of civilization.The history of human civilization is a continuous struggle to realize the respect,liberation,protection,and development of humanity.Human rights are an achievement of humanity and a symbol of progress,and the human rights civilization is an important component of human civilization.Understanding and interpreting human rights from the perspective of human rights civilization means that human rights are not only a concept or an idea but also a grand historical and long-term social practice.Up to now,the development of human rights civilization has roughly experienced four awakening eras:initialization,revolution,popularization,and globalization.In terms of its value dimensions,it has the characteristics of progressiveness,diversity,commonality,inclusiveness,indivisibility,openness,and so on.The historical position of human rights civilization and the development of its value dimensions have shown to the world that human rights are the common wealth of humanity,and human rights belong to all mankind;human rights are historical,concrete,and developmental;the concept of human rights is constantly evolving,and its connotations and categories are constantly expanding;achieving the free and well-rounded development of every person is the highest value realm of human rights civilization.The Chinese modernization endows Chinese civilization with modern strength and opens up new horizons for human rights civilization.The new pattern of human rights civilization to be created by Chinese modernization not only possesses the common characteristics of human rights civilization but also enjoys Chinese characteristics based on its own national conditions,enriching and developing the diversity of human rights civilization for all mankind.展开更多
基金a phased achievement of the“Research on Chinese Confucian Orthodoxy”(Project No.:17ZDA010),a major project of the National Social Science Fund of China.
文摘Continuity is the foremost defining characteristic of Chinese civilization.It ensures that the evolution of this civilization respects the fine traditions and stays on the right course throughout its creative course.Meanwhile,creativity imparts ceaseless vitality to this civilization,serving as the intrinsic propulsive force that fuels its evolution.The rise of Song Studies marks one of the symbolic events in the transformation in the Chinese ideological and cultural realm.It encapsulates the dialectical unity between continuity and creativity that characterizes Chinese civilization.Song Studies adhere to the traditional classic interpretations,center the core values around“benevolence,”and pursue the way of sages,which reflect the continuity of Chinese civilization.They also embody creativity.This is manifested in the emergence of a new academic spirit that emphasizes the seeking of truth and reason,a new academic ethos that involves questioning classics in the process of their dissemination and interpreting them with one’s own insight,as well as the fusion of philosophical speculation with social practice.Conducting an integrated analysis of the defining characteristics of Chinese civilization and the rise of Song Studies helps us gain a thorough understanding of the dialectical unity between the continuity and creativity of Chinese civilization through the interactions between history and reality.It also enables us to effectively address the relationship between inheritance and transformation,as well as between maintaining core values and pursuing creativity throughout its ongoing development.
基金the Major Project of the National Social Science Fund of China,entitled“Research on the Generative Context,Construction Logic,and Value Orientation of China’s Human Rights Knowledge System”(Project Approval Number 24&ZD129).
文摘During the“Axial Age,”Chinese civilization experienced a distinctive human rights awareness characterized by its endogeneity,autonomy,and originality.This awareness,based primarily on humanism,populism,and naturalism,emphasized respect for human beings,highlighting the importance of caring for,respecting,and protecting people,and focusing on“benefiting the people,”“nurturing the people,”“enriching the people,”and“prospering the people.”It reflected an awareness of human rights such as the rights to life,personality,subsistence,development,and environment.This human rights awareness,oriented towards values such as“achieving benevolence,”“valuing goodness,”“revering righteousness,”“cherishing harmony,”and“seeking the public good,”established a cognitive logic that unifies human nature,virtue,and rationality.It featured a human rights spirit that is not dominated by divine authority,based on moral and ethical philosophy,and oriented towards“positive”rights.This awareness delved into the value of being human and the meaning of human existence,demonstrating creativity and innovation,and marking a significant breakthrough in the history of human rights civilization.The ideological wisdom,spiritual strength,and practical pathways contained in this human rights awareness not only laid the foundation for the human rights thought of classical Chinese civilization but are also indispensable for contemporary China’s commitment to the“two combinations”.It holds important practical significance for advancing Chinese modernization and creating a modern human rights civilization for the Chinese nation.
基金This paper is supported by General Financial Grant from the China Postdoctoral Science Foundation （Grant No.： 2013M542363）.
文摘Ye Shu-xian＇s proposal of ＂Road of Jade＂ brings forward a new way to study the origin of civilization. Jade replaced bronze as one of the major criterions of the birth of civilizations. Ye explains jade as a mystical witchcraft which has a sacred power for the ancient people. Because the jade is produced in the water, and has the similar color with the sky, both of which have significance for the origin of life, jade is thus considered to be the origin of power. The notion of jade-god gave birth to the civilization in ancient China and triggered competition among the settlements, which in turn, advanced the development of civilization.
文摘Chinese civilization is the only ancient civilization thriving to this day seems to be a common view in the historical academia and Chinese society as well.Culture is a way that human beings actively adapt to the surroundings and keep consistence with environmental change.All cultures created by human beings are changing,so is the Chinese culture.The physical and cultural evolution presented by the archaeological discoveries and related historical researches show that Chinese culture is multi-sourced and multicultural.This is the secret for the Chinese culture to retain its vitality.The reasons that Chinese civilization is the only civilization thriving to this day among all of ancient civilizations in the world include the ancestral worship,the identity to common ancestors,traditions of writing pedigrees and history books,the longhistory Chinese character system and the creative thinking and cultural methods of interpreting new thoughts by using traditional Chinese thinking and cultural structures.Especially in modern times,impacted by the nationalism trend,the national state narration built for meeting the requirement of the national state"historical memory"left us the strong impression of Chinese civilization being the only continued civilization and fostered the affective identification with the common history.
文摘As an overseas Chinese,Wang Gungwu lived through the colonial era and the post-World WarⅡanti-colonial period,witnessing the ethnic separation and racial hatred that arose during the nation-state building processes in Southeast Asia.He recognized the dangers of narrow nationalism and the impracticality of a singleethnic nation-state building plan in China and East Asia.Wang believes the cultural and spiritual unity embodied in the concept of All-under-heaven(tianxia天下),arguing that this idea enables Chinese people to maintain their cultural Chineseness.In Renewal:The Chinese State and the New Global History,Wang examines China from an outside point of view through the lens of global history,distinguishing between the three levels of"tianxia,""empire,"and"nation-state."While there are some ambiguities and contradictions in his theoretical framework,his external observations offer a keen understanding of the inclusiveness and continuity of Chinese civilization.He proposes that the best path for"renewing China"lies in reforging Chinese civilization to"establish a civilization that its people all agree will be modern and admirable."
文摘On October 14,2023,a symposium themed“The Chinese Path to Modernization and the Promotion of Free and Comprehensive Human Development”was held in Changchun,Jilin Province,China.More than fifty experts,scholars,and researchers from national institutions and universities engaged in discussions and exchanges on human rights on the Chinese path to modernization,including the path,practice,knowledge systems,and civilization forms of human rights.This symposium played a significant role in advancing the construction of the disciplinary system,academic system,and discourse system of human rights in China.
文摘"Proto-state" and "chiefdom" are two major theories used in exploring the origin of Chinese civilization. There is much debate about the relationship between the two and about their academic significance. In several respects, the questions answered by the two theories are distinctly different: the perspective of the one is emic, of the other etic, and their research paths are respectively humanistic and scientific. The chiefdom theory derives from anthropology;it is evolutionist and its theories are constructed by analogy. Its strong point lies in exploring the mechanisms of the development of social complexity, but when used in archaeological research, the logic employed is deductive reasoning. The protostate theory comes from Chinese archaeology, and thus is historicist. Its strong point lies in understanding cultural meanings, and the research logic it employed is inductive reasoning.The two theories represent research paths that are complementary but not interchangeable.The purpose of exploring the origins of Chinese civilization is not only to find the truth of history, but also to understand and inherit its culture. Therefore, it is important to fully combine the two theories in building the discourse system of Chinese archaeology.
文摘Silk is a unique token of ancient Chinese Civilization that is not owned by any of the other three ancient civilizations of the world. It originated in China, synchronized with the start of the entire Chinese Civilization and germinated in various areas as early as the Neolithic period. Sichuan, the known "Land of Abundance" gifted with unrivalled natural and cultural resources, used to be one of the cradles where the Chinese silk culture originated and evolved, and a key hub for the Silk Road in history. Ever since the Han and Tang Dynasties, Sichuan brocade, Sichuan embroidery, Sichuan cloth, lacquerware, Qiong bamboo rod, as well as other specialties from Sichuan have found their way into the trades along the Silk Road, earning Sichuan an especially distinctive reputation. Today, with the cultural communication and cooperation made by the Belt and Road Initiative, Sichuan will also play its due part in promoting mutual learning between countries.
基金the key project of the National Social Science Foundation"Study on the Civilization Process of Early China from the Eurasian Perspective"(18ZDA172)the key project of Source of China and Songshan Civilization Research Committee in Zhengzhou"The Regional Pattern Study on the Origination of Early Chinese Civilization".
文摘The Chinese civilization is a highly developed,long-standing and comprehensive entity,materially,spiritually and institutionally created by the Chinese nation.Around 6000 BC,Early China in the cultural sense bears its root,marking the first stage of the origin of Chinese civilization.Around 4000 BC,Early China in the cultural sense formally takes shape,marking the second stage of the origin of Chinese civilization.Around 3100 BC,with the emergence of Chinese civilization,the stage of the Archaic State begins.Around 2100 BC,Early China enters the stage of the Dynastic State.Chinese civilization,with its universalistic cosmology and united structure,is of a unique"Tianxia(all under heaven)civilization"pattern.The"Tianxia civilization"patern,together with other cultural genes such as ritualism,ancestral worship,sincerity,benevolence,and coexistence of all in harmony,is the root cause for the continuous development of Chinese civilization to date.
文摘Nowadays,we have heard more and more stories about the rapid progress and development of China.At the start of this century,when I first embarked on this academic journey,my aspiration was to become a western sinologist.Back then,modernisation was a topic we discussed frequently,both in our study and in our life.Although I am majored in sinology,I am not going to focus on academic discussion today.Let me get straight to share my personal experiences in China.
文摘My topic today is,"Understanding Chinese Cultural Roots to Interpret Contemporary China".The society never ceases to amaze us with the diversity of its cultures.Apart from exploring common ground,we also need to find out and understand the differences among us.
文摘The China-proposed global initiatives are"not only a very good solution to our world's problems,but also an expression of traditional Chinese culture,noted Australian sinologist Colin Mackerras at the ongoing Second World Conference of Sinologists.
文摘In order to promote the exchange of Chinese culture with foreign countries,translators bear an important mission in the process of cross-cultural communication.Although there are cultural differences,we can achieve cultural dissemination and exchange through continuous cultural dialogue.As an important way for foreign scholars to understand the history of the Shang and Zhou Dynasties in China,the translation of historical texts is crucial.Multiple typical cases are selected under the guidance of the translation theory of compensation to use relevant methods or techniques from the three levels of language,culture,and aesthetics to compensate for the loss of Li Xueqin’s The Origin of Ancient Chinese Civilization in English translation proofreading.
文摘As one of the oldest human civilizations,the Chinese nation once created brilliant ancient and classical culture.However,in transition to modernity,as China became a late comer of modernization,the Chinese nation has chosen the Party as the leading force in constructing its modern culture.Guided by Marxism,the Communist Party of China(CPC)has advanced
基金supported by the National Social Science Foundation of China(Grant No.21XDJ002).
文摘This study aimed to investigate the relationship between mental health literacy(MHL)and workplace well-being(WWB)of Chinese grassroots civil servants,with regulatory emotional self-efficacy(RESE)and resilience as mediating variables.A questionnaire survey was conducted among Chinese grassroots civil servants,with a valid sample size of 2673 after excluding missing values and conducting relevant data processing.The PROCESS was used to examine the relationship between MHL,RESE,resilience,and WWB.The study found that MHL among grassroots civil servants was positively and significantly correlated with WWB(r=0.73,p<0.01).RESE partially mediated the relationship between MHL and WWB(β=0.25,95%CI[0.22,0.28]).Resilience partially mediated the relationship between MHL and WWB(β=0.22,95%CI[0.19,0.26]).MHL had a positive effect on WWB through the chain mediating effect of RESE and resilience(β=0.05,95%CI[0.03,0.07]).There is a close relationship between MHL and WWB,where Chinese grassroots civil servants with higher levels of MHL can develop stronger RESE and resilience,leading to higher WWB.The results of this study remind organizational institutions of Chinese grassroots civil servants that enhancing MHL,RESE,and resilience is an important pathway to promoting their WWB.
基金part of“Research on Contemporary Chinese Outlook on Human Rights,”a major project of the Marxist theoretical research and development project(Project Approval Number 2O23MZDO25)“Research on the New Form of Chinese Human Rights Civilization,”a key project of The National Social Science Fund of China(Project Approval Number 21AZDO095)the Jilin University Philosophy and Social Science Research Innovation Team’s“Theoretical Interpretation and Discourse Shaping of the Chinese Human Rights Road”(Project Approval Number 2022CXTD05)。
文摘Human beings are the mainstay and the ultimate goal of civilization.The history of human civilization is a continuous struggle to realize the respect,liberation,protection,and development of humanity.Human rights are an achievement of humanity and a symbol of progress,and the human rights civilization is an important component of human civilization.Understanding and interpreting human rights from the perspective of human rights civilization means that human rights are not only a concept or an idea but also a grand historical and long-term social practice.Up to now,the development of human rights civilization has roughly experienced four awakening eras:initialization,revolution,popularization,and globalization.In terms of its value dimensions,it has the characteristics of progressiveness,diversity,commonality,inclusiveness,indivisibility,openness,and so on.The historical position of human rights civilization and the development of its value dimensions have shown to the world that human rights are the common wealth of humanity,and human rights belong to all mankind;human rights are historical,concrete,and developmental;the concept of human rights is constantly evolving,and its connotations and categories are constantly expanding;achieving the free and well-rounded development of every person is the highest value realm of human rights civilization.The Chinese modernization endows Chinese civilization with modern strength and opens up new horizons for human rights civilization.The new pattern of human rights civilization to be created by Chinese modernization not only possesses the common characteristics of human rights civilization but also enjoys Chinese characteristics based on its own national conditions,enriching and developing the diversity of human rights civilization for all mankind.
