The purpose of the present paper is to explore the ways in which John Steinbeck utilizes the ideas of cosmopolitanism and socialism in his masterpiece The Grapes of Wrath(1939)interweaving them into the U.S.reality of...The purpose of the present paper is to explore the ways in which John Steinbeck utilizes the ideas of cosmopolitanism and socialism in his masterpiece The Grapes of Wrath(1939)interweaving them into the U.S.reality of the 1930s.It also deals with the term“global literature”,taking it as a starting point for the analysis of Steinbeck’s novel.Taking the lead of Wai-Chee Dimock,the author views American literature as no longer a sovereign literary domain,but as a blend of literatures that are ever evolving and multiplying,interweaving with other cultures.From this standpoint,the paper discusses The Grapes of Wrath in terms of transnational imagination,placing it into the scope of the“world literature”.It is an attempt to identify the“connective tissues”that make the novel belong to the global literature and investigate how they are represented in the text.展开更多
Due to its construction of an image of modern Chinese philosopher who comments and reflects on what he has seen in England in comparison to China,Oliver Goldsmith’s The Citizen of the World(1760)has contradictorily b...Due to its construction of an image of modern Chinese philosopher who comments and reflects on what he has seen in England in comparison to China,Oliver Goldsmith’s The Citizen of the World(1760)has contradictorily been interpreted in two ways:One considers it as an orientalist discourse denigrating Chinese culture,while the other takes is as an utopian fabrication idealizing Chinese culture.Seeking“difference”between English and Chinese cultures is the underlying logic of these two types of interpretations.On the contrary,rooting on the“sameness”between them,this essay offers a new understanding about The Citizen of the World through a close textual analysis.The aim is to demonstrate how The Citizen of the World makes use of the image of Chinese philosopher to represent English cosmopolitanism featured with“polite”and“universal”and how the principle of equality operates through English cosmopolitanism.展开更多
作为世界上销量最大的年轻女性杂志,《COSMOPOLITAN》(中文刊名:《时尚·COSMO》以其乐观的风格、对年轻职业女性的关注和坦诚面对当代社会两性关系而独树一帜。创刊于1886年的《COSMOPOLITAN》,其初衷是一本面向“上层阶级家庭”...作为世界上销量最大的年轻女性杂志,《COSMOPOLITAN》(中文刊名:《时尚·COSMO》以其乐观的风格、对年轻职业女性的关注和坦诚面对当代社会两性关系而独树一帜。创刊于1886年的《COSMOPOLITAN》,其初衷是一本面向“上层阶级家庭”的杂志,以报道当代社会时尚潮流为主旨。从20世纪60年代开始,在时任主编、富有传奇色彩的女强人 Helen Curley Brown 的倡导下,《COSMOPOLITAN》率先向女性读者提出“勇敢面对生活,大胆追求生活目标,在生活的各个层面做到尽善尽美”这个在当时看来惊世骇俗的理念,现在,它已经成为大多数职业妇女的生活写照。今天,《COSMOPOLITAN》已不仅仅是一本杂志,在全世界热心读者的心目中,她已经成为一种生活方式,被越来越多的人所喜爱。目前,《COSMOPOLITAN》展开更多
This article looks at how cosmopolitanism--the notion of universality within a diversity of multi-cultures---has been shaping the discipline of world literature. The article encompasses chiefly three parts. The first ...This article looks at how cosmopolitanism--the notion of universality within a diversity of multi-cultures---has been shaping the discipline of world literature. The article encompasses chiefly three parts. The first part offers an overview of the debates on the discipline widely discussed by literary scholars such as Franco Moretti, David Damrosch and Emily Apter. I take issue with the harmonic co-existence of both local and global elements---and what I define as ＂glocality＂---in literatures to exhibit the inevitable trend of the trans-cultural, supranational and cross-historical interactions among multiple centres and/or various cities especially in the twenty-first century. I thereby argue in the second part using Leung Ping Kwan （1949-2013）＇s ＂Images of Hong Kong＂ （1992） and Louise Ho＇s two poetry pieces written in 1994 to prove how Kantian Cosmopolitan elements have deeply embedded in the poem written in a city where the West frequently interacts with the East. I conclude by stepping in further to argue that only through tolerating and mediating between the region and the globe can world literature as a discipline find its way out without fear for marginalising any of the literary pieces.展开更多
Cosmopolitan democracy model is presented by David Held, beyond idealistic perspectives of left and right ideologies, mainly with a legal view, and found a global impact. As a prominent theorist in the field of democr...Cosmopolitan democracy model is presented by David Held, beyond idealistic perspectives of left and right ideologies, mainly with a legal view, and found a global impact. As a prominent theorist in the field of democracy studies, David Held, by integrating the principle of autonomy in the model of constitutional democracy with the principle of participation in the model of participatory democracy, introduces a novel composition named ＂cosmopolitan democracy＂ that is a conception of democratic legal relations. Held is the first man who seeks to investigate democracy separated from the ideological models in relation to general human rights and identifies main areas of power in human life. He considers totally seven sets of rights necessarily enabling people to enjoy a free and equal participation in setting their communities. These rights include： right to health, welfare rights, cultural rights, civil rights, economic rights, political rights, and the right to enjoy a peaceful livelihood. Held＇s ultimate desire is to realize ideals of cosmopolitan democracy model in the global sphere, beyond the lessons of the West and the East. Through rethinking the theoretical and practical frameworks of this theory in today＇s world, the current paper seeks to study its role in reproducing democratic realism so that it would prepare the ground for the global consensus far from the ideal models.展开更多
The paper proposes to examine aspects of modernity in Cosmopolitan Alexandria in the first half of the 20th century as they are manifested in Jacqueline Carol＇s Cocktails andCamels （1960 and reprinted in 2008）. Wri...The paper proposes to examine aspects of modernity in Cosmopolitan Alexandria in the first half of the 20th century as they are manifested in Jacqueline Carol＇s Cocktails andCamels （1960 and reprinted in 2008）. Written in English by a Lebanese Egyptian, born and raised in Alexandria, the novel investigates issues of cultural and linguistic identity, gender, the rise of national discourse, and the emergence of independent Egypt after the 1952 Revolution through the eyes of a young woman growing up in Cosmopolitan Alexandria as part of the elite but paying attention to all the political and social changes taking place in the city and the whole country展开更多
The Chinese Confucian thought of datong(grand union)provides an Eastern and universal version of cosmopolitanism.The positive core of Chinese nationalism lies in the fact that it internally implements benevolent gover...The Chinese Confucian thought of datong(grand union)provides an Eastern and universal version of cosmopolitanism.The positive core of Chinese nationalism lies in the fact that it internally implements benevolent governance and promotes the coexistence and harmonious development of different ethnic groups while externally applying the kingly Way and moderately incorporating cosmopolitanism.In constructing a connection between nationalism and cosmopolitanism,the Confucian"gradated love"serves as a principle.The Chinese form of mild nationalism can guard against the dictatorial concept and practice of"total unification"within China and oppose emanative conceptions and implementations of"global empire:'展开更多
This article reflects on the circulation and transformation of the concept of"local knowledge"in the academic circles in London and Beijing.It aims to shed light on the ways in which a"keyword"beca...This article reflects on the circulation and transformation of the concept of"local knowledge"in the academic circles in London and Beijing.It aims to shed light on the ways in which a"keyword"became intertwined with the debate between the universalists and particularists in the West and with the rivalry between Chinese culturologists and pan-power social scientists near the end of the 20th century.Key to the transformations of the concept is the re-emergence of an old idea in new forms in the intellectual world and in the varied approaches to particular problematics.The same transformations have continued to take place,even in the efforts of opposing"local knowledge,"for instance,in the author's own endeavors to re-pattern the cosmological thoughts of different cultures,to give world status to"local knowledge,"and to break through the barrier between universality and particularity.展开更多
Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, co...Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, conceptualized, understood, explained and researched. Many of the social thoughts and political actions on issues of diversity are now dominated by methodological nationalism and multiculturalism which, however, have to be called into question. As opposed to methodological nationalism, methodological cosmopolitanism is a promising lens through which to look at questions of diversity. And it is essential to draw an essential distinction between ＂cosmopolitanism＂ in a normative philosophical sense and ＂cosmopolitanization＂ as a structural phenomenon and as a social scientific research programme. Philosophical and normative cosmopolitanism can be combined with cosmopolitan social science to create a cosmopolitan realism.展开更多
In contrast to the continued decline of liberal arts education in the US,there has been a revived interest in liberal arts education in Asian countries in recent years.Grounded in a comprehensive understanding of the ...In contrast to the continued decline of liberal arts education in the US,there has been a revived interest in liberal arts education in Asian countries in recent years.Grounded in a comprehensive understanding of the central tenets of liberal arts education in the West,this paper looks into the struggles Asian countries face in their exploration of liberal arts education and provides a direction for Asian countries in their efforts to practice liberal arts education.This paper establishes the deep connections between humanistic approaches of the Confucian tradition and liberal arts education by pointing to a common ground for the education of humanity.Ultimately,the purpose of liberal arts education,in the East as well as in the West,should be the liberation of human beings from the constraints of ignorance,prejudice and traditional customs and through the cultivation of a cosmopolitan morality that emphasizes unity,solidarity and the fusion of humankind.Chinese universities should contemplate the purpose and value of higher education in the 21st century and tap into the rich resources of Confucianism in order to give its liberal arts education a“soul.”展开更多
文摘The purpose of the present paper is to explore the ways in which John Steinbeck utilizes the ideas of cosmopolitanism and socialism in his masterpiece The Grapes of Wrath(1939)interweaving them into the U.S.reality of the 1930s.It also deals with the term“global literature”,taking it as a starting point for the analysis of Steinbeck’s novel.Taking the lead of Wai-Chee Dimock,the author views American literature as no longer a sovereign literary domain,but as a blend of literatures that are ever evolving and multiplying,interweaving with other cultures.From this standpoint,the paper discusses The Grapes of Wrath in terms of transnational imagination,placing it into the scope of the“world literature”.It is an attempt to identify the“connective tissues”that make the novel belong to the global literature and investigate how they are represented in the text.
文摘Due to its construction of an image of modern Chinese philosopher who comments and reflects on what he has seen in England in comparison to China,Oliver Goldsmith’s The Citizen of the World(1760)has contradictorily been interpreted in two ways:One considers it as an orientalist discourse denigrating Chinese culture,while the other takes is as an utopian fabrication idealizing Chinese culture.Seeking“difference”between English and Chinese cultures is the underlying logic of these two types of interpretations.On the contrary,rooting on the“sameness”between them,this essay offers a new understanding about The Citizen of the World through a close textual analysis.The aim is to demonstrate how The Citizen of the World makes use of the image of Chinese philosopher to represent English cosmopolitanism featured with“polite”and“universal”and how the principle of equality operates through English cosmopolitanism.
文摘作为世界上销量最大的年轻女性杂志,《COSMOPOLITAN》(中文刊名:《时尚·COSMO》以其乐观的风格、对年轻职业女性的关注和坦诚面对当代社会两性关系而独树一帜。创刊于1886年的《COSMOPOLITAN》,其初衷是一本面向“上层阶级家庭”的杂志,以报道当代社会时尚潮流为主旨。从20世纪60年代开始,在时任主编、富有传奇色彩的女强人 Helen Curley Brown 的倡导下,《COSMOPOLITAN》率先向女性读者提出“勇敢面对生活,大胆追求生活目标,在生活的各个层面做到尽善尽美”这个在当时看来惊世骇俗的理念,现在,它已经成为大多数职业妇女的生活写照。今天,《COSMOPOLITAN》已不仅仅是一本杂志,在全世界热心读者的心目中,她已经成为一种生活方式,被越来越多的人所喜爱。目前,《COSMOPOLITAN》
文摘This article looks at how cosmopolitanism--the notion of universality within a diversity of multi-cultures---has been shaping the discipline of world literature. The article encompasses chiefly three parts. The first part offers an overview of the debates on the discipline widely discussed by literary scholars such as Franco Moretti, David Damrosch and Emily Apter. I take issue with the harmonic co-existence of both local and global elements---and what I define as ＂glocality＂---in literatures to exhibit the inevitable trend of the trans-cultural, supranational and cross-historical interactions among multiple centres and/or various cities especially in the twenty-first century. I thereby argue in the second part using Leung Ping Kwan （1949-2013）＇s ＂Images of Hong Kong＂ （1992） and Louise Ho＇s two poetry pieces written in 1994 to prove how Kantian Cosmopolitan elements have deeply embedded in the poem written in a city where the West frequently interacts with the East. I conclude by stepping in further to argue that only through tolerating and mediating between the region and the globe can world literature as a discipline find its way out without fear for marginalising any of the literary pieces.
文摘Cosmopolitan democracy model is presented by David Held, beyond idealistic perspectives of left and right ideologies, mainly with a legal view, and found a global impact. As a prominent theorist in the field of democracy studies, David Held, by integrating the principle of autonomy in the model of constitutional democracy with the principle of participation in the model of participatory democracy, introduces a novel composition named ＂cosmopolitan democracy＂ that is a conception of democratic legal relations. Held is the first man who seeks to investigate democracy separated from the ideological models in relation to general human rights and identifies main areas of power in human life. He considers totally seven sets of rights necessarily enabling people to enjoy a free and equal participation in setting their communities. These rights include： right to health, welfare rights, cultural rights, civil rights, economic rights, political rights, and the right to enjoy a peaceful livelihood. Held＇s ultimate desire is to realize ideals of cosmopolitan democracy model in the global sphere, beyond the lessons of the West and the East. Through rethinking the theoretical and practical frameworks of this theory in today＇s world, the current paper seeks to study its role in reproducing democratic realism so that it would prepare the ground for the global consensus far from the ideal models.
文摘The paper proposes to examine aspects of modernity in Cosmopolitan Alexandria in the first half of the 20th century as they are manifested in Jacqueline Carol＇s Cocktails andCamels （1960 and reprinted in 2008）. Written in English by a Lebanese Egyptian, born and raised in Alexandria, the novel investigates issues of cultural and linguistic identity, gender, the rise of national discourse, and the emergence of independent Egypt after the 1952 Revolution through the eyes of a young woman growing up in Cosmopolitan Alexandria as part of the elite but paying attention to all the political and social changes taking place in the city and the whole country
文摘The Chinese Confucian thought of datong(grand union)provides an Eastern and universal version of cosmopolitanism.The positive core of Chinese nationalism lies in the fact that it internally implements benevolent governance and promotes the coexistence and harmonious development of different ethnic groups while externally applying the kingly Way and moderately incorporating cosmopolitanism.In constructing a connection between nationalism and cosmopolitanism,the Confucian"gradated love"serves as a principle.The Chinese form of mild nationalism can guard against the dictatorial concept and practice of"total unification"within China and oppose emanative conceptions and implementations of"global empire:'
文摘This article reflects on the circulation and transformation of the concept of"local knowledge"in the academic circles in London and Beijing.It aims to shed light on the ways in which a"keyword"became intertwined with the debate between the universalists and particularists in the West and with the rivalry between Chinese culturologists and pan-power social scientists near the end of the 20th century.Key to the transformations of the concept is the re-emergence of an old idea in new forms in the intellectual world and in the varied approaches to particular problematics.The same transformations have continued to take place,even in the efforts of opposing"local knowledge,"for instance,in the author's own endeavors to re-pattern the cosmological thoughts of different cultures,to give world status to"local knowledge,"and to break through the barrier between universality and particularity.
文摘Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, conceptualized, understood, explained and researched. Many of the social thoughts and political actions on issues of diversity are now dominated by methodological nationalism and multiculturalism which, however, have to be called into question. As opposed to methodological nationalism, methodological cosmopolitanism is a promising lens through which to look at questions of diversity. And it is essential to draw an essential distinction between ＂cosmopolitanism＂ in a normative philosophical sense and ＂cosmopolitanization＂ as a structural phenomenon and as a social scientific research programme. Philosophical and normative cosmopolitanism can be combined with cosmopolitan social science to create a cosmopolitan realism.
文摘In contrast to the continued decline of liberal arts education in the US,there has been a revived interest in liberal arts education in Asian countries in recent years.Grounded in a comprehensive understanding of the central tenets of liberal arts education in the West,this paper looks into the struggles Asian countries face in their exploration of liberal arts education and provides a direction for Asian countries in their efforts to practice liberal arts education.This paper establishes the deep connections between humanistic approaches of the Confucian tradition and liberal arts education by pointing to a common ground for the education of humanity.Ultimately,the purpose of liberal arts education,in the East as well as in the West,should be the liberation of human beings from the constraints of ignorance,prejudice and traditional customs and through the cultivation of a cosmopolitan morality that emphasizes unity,solidarity and the fusion of humankind.Chinese universities should contemplate the purpose and value of higher education in the 21st century and tap into the rich resources of Confucianism in order to give its liberal arts education a“soul.”
