Based on the two roots of“to be”in Indo-European languages,this paper proposes that Brahman,Buddha,and bhutatathata all come from the second root,of“bhu(to be)”,because“bhu”belongs to the same root as the Greek ...Based on the two roots of“to be”in Indo-European languages,this paper proposes that Brahman,Buddha,and bhutatathata all come from the second root,of“bhu(to be)”,because“bhu”belongs to the same root as the Greek root“phy”,physis from“phy”,is naturalism.Therefore,Brahma,Buddha,and bhutatathata are all knowledge related to natural science.The first root of“as(to be)”has led to the debate in buddhist philosophy about the asmiti and anasmiti.The spread of Buddhist philosophy in China is due to the lack of“as/bhu(to be)”,vocabulary and grammar in Chinese;as a result,the Buddhist verses translated in ancient China became a philosophy without“as/bhu(to be)”.At the same time,some Buddhist words have lost their connection with the root and the grammatical features of“as/bhu(to be)”,resulting in the spread of Buddhist philosophy in China having been into a language game.We should put Buddhist philosophy back into the Indo-European language family;it transforms the Buddhist philosophy of speaking ancient Chinese into the Buddhist modern philosophical language,and makes Buddhist philosophy develop into a set of understandable and logical normative philosophy.展开更多
The culture of landscape constitutes one of the vital characteristics of Chinese culture,in which,Chan Buddhism is a typical kind of Buddhist culture expressed by the natural objects.Chinese Buddhism,represented by Ch...The culture of landscape constitutes one of the vital characteristics of Chinese culture,in which,Chan Buddhism is a typical kind of Buddhist culture expressed by the natural objects.Chinese Buddhism,represented by Chan School,is interpreted by the beautiful natural scenery,therefore it is closely related to the tourism from the ancient time.However,this link is to defend Buddhist tourism,which is inevitably criticized,since the secularization of sacred Buddhism,though Buddhist tourism is beneficial for life,society,economy,and Buddhism itself.But this sort of criticism is a misunderstanding of Chinese Buddhism since that Chinese Buddhism absorbs Zhuang Zi’s thought that“the ultimate truth(道)is in shit(屎尿)”1,so that it purports to the sacred dimension which is overlapped by the secular aspect.For example,the short poems composed by masters in Chan School“The Buddhist dharma is in this world,so that the enlightenment could not be realized outside of the human world”,“where there is bamboo and flower,there is dharma and prajna”,are the best way to express this kind of divine concept,moreover,Buddhist tourism is an effective practice to allocate this divine connotation.展开更多
Aggressive Buddhist nationalism has emerged as a considerable societal issue in Myanmar and a threat to peaceful coexistence in this multi-religious and multi-ethnic country since the political transition.The paper ar...Aggressive Buddhist nationalism has emerged as a considerable societal issue in Myanmar and a threat to peaceful coexistence in this multi-religious and multi-ethnic country since the political transition.The paper argues that the integration of strong religious capacity and strong political needs is the main reason for the rapid development of Buddhist nationalism in Myanmar since 2011.To be specific,strong religious capacity provides possibilities,and strong political needs create the necessity for the rapid development of Buddhist nationalism.Taking the MaBaTha movement as an example,the paper concludes the developing trajectory and characteristics of the movement.In terms of strong religious capability of Buddhism,the authority and legitimacy of Buddhism in Myanmar lay the foundation for the emergence and expansion of MaBaTha;on the other hand,powerful social network of Buddhism and the extensive community service provided by Buddhist organizations makes MaBaTha have strong mobilization capabilities.In terms of strong domestic political needs,the economic and social realities during the period of political transition made MaBaTha’s claims be widely accepted in Myanmar,and political elites’mobilization form was the driving force for the organization’s rapid development.Finally,four suggestions are put forward on how to tackle the challenges brought by Buddhist nationalism in Myanmar.展开更多
Buddhist monk Lin Daoren(790-850,from Xi'an,Shaanxi Province)was a specialist of traumatology and orthopedics of the Tang Dynasty.Secrets of Treating Wounds and Rejoining Fractures(Li Shang Xu Duan Fang)written by...Buddhist monk Lin Daoren(790-850,from Xi'an,Shaanxi Province)was a specialist of traumatology and orthopedics of the Tang Dynasty.Secrets of Treating Wounds and Rejoining Fractures(Li Shang Xu Duan Fang)written by him is the first extant monography on traumatology and orthopedics in China.According to the preface of the book,he had profound medical knowledge especially about the theory,diagnosis and treatment for wounds and fractures.展开更多
This research aimed to investigate （1） the concept of environmental ethics between the Western and Buddhist ways; （2） To compare the concept of environmental ethics between the Western and Buddhist ways; （3） To ...This research aimed to investigate （1） the concept of environmental ethics between the Western and Buddhist ways; （2） To compare the concept of environmental ethics between the Western and Buddhist ways; （3） To analyze the solving of environmental problems under the Buddhist concept. The results showed that the Buddhism which has had the concept focusing on all living things and being friendly to the nature, having no history of occupying, encroaching and destroying the living things. Nevertheless, giving the values on the environment is still far to the facts of way of life of most humans. However, regarding Buddhist essence that emphasizes that the human as a part of the nature is not conflicted with the ethical values on nature. Complementary to all living things in nature is close to the Dharma practice which starts at itself and knows itself. Dharma practice in Buddhism has assumed to be the individual responsibility on environment itself. Importantly, the Buddhist way of life on environment according to such implication has occurred and really existed in the history of mankind.展开更多
Gandhara is an ancient name of the region which presently comprises on the surrounding area of Peshawar Valley in Khyber Pakhtunkhwa province of Pakistan.The spread of Buddhism in ancient times followed the path of th...Gandhara is an ancient name of the region which presently comprises on the surrounding area of Peshawar Valley in Khyber Pakhtunkhwa province of Pakistan.The spread of Buddhism in ancient times followed the path of the Silk Road and one of the main routes of the Great Silk Route passed through the Karakorum linking Kashgar with Kashmir and Gandhara.About 1,000 years,countless people travelled along this Silk Route.Their evidences are depicted on the rocky cliffs on the way sides and on rough boulders,strewn in the upper valley of the Indus River and its tributaries.The region of Gandhara,due to its prime position,therefore served as a gateway to Silk Route giving access to Central Asia and to the countries of East and West.While Magadha was known as the first holy land of Buddhism,whereas Gandhara served as second holy land of Buddhism,which was a centre of Buddhist religious practices.The Buddhist sanctuaries generally have statutes of the Buddha or Bodhisattvas to shrine.A large number of antiquities which were discovered during the 20th century by the course of excavations from the different archaeological sites in Gandhara are now pride procession of Museums both at home and abroad.This paper presents an investigation about the history and sterling discovery of the some outstanding and remarkable archaeological sites in Gandhara region(Pakistan)during the 20th century carried out mainly by Archaeological Survey of India(ASI),which was established in 1860 by the British Government in India.展开更多
At present we face a lot of environmental issues at both national and global levels. At the same time we will have to face severe environmental issues in the future. This is evident in forming the elements of earth, a...At present we face a lot of environmental issues at both national and global levels. At the same time we will have to face severe environmental issues in the future. This is evident in forming the elements of earth, air, and water which reflect the human influence on organic and inorganic life. So, it is timely significant to pay attention on environmental preservation and management. The main purpose of this study is to explore how the Buddhist teaching could be used for environmental preservation and management. Accordingly, this study introduces a suitable long term environmental preservation model. The other objectives of this study are to learn Buddhism for environmental preservation and management, to create a new model which combines man and environment together, to compare Buddhist thinking and modem man＇s thinking regarding environmental preservation and management through the above and, to motivate man to preserve environment in through both direct and indirect ways. This study was based on the question whether the Buddhist philosophical teaching could be utilized to solve today＇s environmental issues？ The hypothesis was that the Buddhist philosophical teaching could be utilized for environmental preservation and management. For this purpose, the teachings of Buddha, related to environmental preservation as found in ＂Suttapil;aka＂ and ＂Vinayapi!;aka＂ were studied. In order to address these conditions we have subjected randomly collected information for interpretation and comparative analysis in qualitative research methodology. The content that has been analyzed is compared with the ethical code related to the patterns of human behavior and its relation to conservation. This has also given way to building some models related to the Buddhist teaching of environmental preservation. The objective of Buddhist philosophy is to generate sensitivity in the mind, of human beings and persuade them to preserve organic and inorganic environment, based on the view ＂Man is a creation of the environment＂. The Buddhist philosophical process of environmental preservation includes preserving flora and fauna, water, air, soil as well as garbage disposal. These elements, along with ethics, can be used in effective environment preservation. This new model of environmental preservation directs human beings towards sustainable development with a realistic vision. The Buddhist teaching on environment civilizes man＇s physical and spiritual behaviors, with a view to lead human beings towards environmental preservation with a realistic perspective.展开更多
Deeply-rooted in China’s popular culture,precious scrolls(Baojuan)are the golden material to display popular religious belief of the mass.Based on the rare texts sorted and annotated by Shang Lixin,Dutch Sinologist W...Deeply-rooted in China’s popular culture,precious scrolls(Baojuan)are the golden material to display popular religious belief of the mass.Based on the rare texts sorted and annotated by Shang Lixin,Dutch Sinologist Wilt L.Idema continues his journey of translating precious scrolls.Focused on the theme of devoted women Buddhist followers in Ming dynasty,he explores the ethical choices of married women in facing the betrayal of servants or concubines.His translations not only add important reading material to Western readers in the field of Chinese popular literature,but also set standard for the coming translators in rendering Chinese ballads.展开更多
This study contributes to the development of a valid and reliable instrument, Buddhist-based Spiritual Health of Thai University Students Instrument （SHTUSI）. Participants were students from bachelor level of 15 fac...This study contributes to the development of a valid and reliable instrument, Buddhist-based Spiritual Health of Thai University Students Instrument （SHTUSI）. Participants were students from bachelor level of 15 faculties （N = 530）, Prince of Songkla University, Hatyai Campus, Thailand. Content validity was examined by six experts （I-CVI = 1）. Construct validity was evaluated by factor analysis with four latent factors： noble mind, moral living, mindful management, and attentive learning. The reliability coefficient of SHTUSI with 30 items was satisfactory value （Cronbach＇s α = .89）. Each factor has good internal reliability which includes： （1） noble mind （Cronbach＇s α = .86）; （2） moral living （Cronbach＇s a = .78）; （3） mindful management （Cronbach＇s α = .77）; and （4） attentive learning （Cronbach＇s α = .76）. Furthermore, the test-retest reliability was .51 and the concurrent validity was tested by Thai Happiness Indicator with moderate correlation （Pearson＇s r = .574, p 〈 .01）. The finding suggests that the development instrument has adequate validity and reliability.展开更多
Dao Xuan’s Gantonglu records:“About fifteen kilometers down from the southeast of the Wutai Mountain,there is the ancient Dafu Lingjiu Temple,and there are two Taoist temples in the east and west,where Buddhist matt...Dao Xuan’s Gantonglu records:“About fifteen kilometers down from the southeast of the Wutai Mountain,there is the ancient Dafu Lingjiu Temple,and there are two Taoist temples in the east and west,where Buddhist matters are fulfilled.According to ancient legend,it was made by Emperor Ming of the Han Dynasty”(Daoxuan,Tang Dynasty,p.257).It can be seen that Buddhism has been introduced into Wutai Mountain since the Eastern Han Dynasty,and Buddhist temple murals have been painted on the walls of temples with the introduction of Buddhism,playing the role of spreading scriptures and decorating the walls.The pattern of Buddha’s futon base in the murals reflects the worship and rank differences of Buddhist monks in different periods.As a medium of meditation and worship,futuan is also a ritual instrument in Buddhist legend,which is of great significance.The research on the style of futon from the perspective of the frescoes in the temple of Wutai Mountain mainly focuses on the historical evolution of the frescoes and futon,the research and analysis of the base shape,pattern,composition and color of the futon in the frescoes of the temple.Explore the religious significance and historical and cultural value behind the futon style.展开更多
The emergence and development of Buddhist sculpture has completely changed the original Chinese ancient sculpture, rich China sculpture theme, greatly promote the development of the Chinese sculpture, in the Wei and J...The emergence and development of Buddhist sculpture has completely changed the original Chinese ancient sculpture, rich China sculpture theme, greatly promote the development of the Chinese sculpture, in the Wei and Jin Dynasties, Buddhist sculpture received considerable development, the art form is abundant, representative of the ＂ slim but clear appearance＂ and＂ images of noble figures ＂two kinds of modeling features. From the perspective of historical background and aesthetic orientation, this paper analyzes and studies the overall features of the art of carving art in this historical period, as well as its profound influence on the development of Chinese Buddhist statues.展开更多
Among various arts and crafts in Tibet, painting appears to enjoy a uniquely crucial position in both the religious centres and the lives of ordinary Tibetan people. This paper examines the traditional techniques, met...Among various arts and crafts in Tibet, painting appears to enjoy a uniquely crucial position in both the religious centres and the lives of ordinary Tibetan people. This paper examines the traditional techniques, methods, and materials used in Tibetan （Tantric） Buddhist painting by observing its working process at first hand, and having attended a number of its exhibitions, art workshops, and other resources both at home and overseas. The survey of the technical aspect of Tibetan painting is primarily based upon the general usage of materials, as well as the method and the usual order of their application that relates to most kinds of mural paintings in Tibet, and which are less well-known in the West This paper aims to present a rich and somewhat complicated range of methods and materials of Tibetan （Tantric] Buddhist art tradition. To its end, the author hopes it also provides more indication of its possible influence of the traditional artistic wealth in Tibet on contemporary artists working in relation to this culture.展开更多
Recently,Panchen Erdeni Choskyi Gyalpo,the 11th Panchen Lama who is also the member of the Standing Committee of the National Committee of the Chinese People’s Political Consultative Conference,vice president of the ...Recently,Panchen Erdeni Choskyi Gyalpo,the 11th Panchen Lama who is also the member of the Standing Committee of the National Committee of the Chinese People’s Political Consultative Conference,vice president of the Buddhist Association of China and president of the Tibet Branch of the Buddhist Association of China.展开更多
Religious music is an inevitable and important topic when exploring the significance of the“new”or“deep”dimension of religion or spirituality.Traditional Chinese culture influenced Chinese Buddhist chanting practi...Religious music is an inevitable and important topic when exploring the significance of the“new”or“deep”dimension of religion or spirituality.Traditional Chinese culture influenced Chinese Buddhist chanting practices,developing special melodies,languages,and meaning,and establishing special mind and body practice system spanning thousands of years.Advances in music therapy,meditation,and vocal research give the Chinese Buddhist chanting mind and body practice system enough theoretical support to facilitate the construction of the discipline in the modern era.This paper adopts the scientific approach to tracing and analyzing the origins of the body and mind system in Chinese Buddhist chanting practice and reviews how the system benefits the mind and body and modern society in general.This paper also examines the issues confronting the standard and development of special chanting skills in Chinese Buddhist music in the modern era.展开更多
There are numer-ous Buddhist monasteries in Tibetan areas. Among the bestknown are Labrang and Langmu monasteries in Gan-nan Tibet Autonomous Prefecture, Gansu Province, Tar (Kumbum) Monastery in Qinghai Province and ...There are numer-ous Buddhist monasteries in Tibetan areas. Among the bestknown are Labrang and Langmu monasteries in Gan-nan Tibet Autonomous Prefecture, Gansu Province, Tar (Kumbum) Monastery in Qinghai Province and Tashil-hunpo in Tibet Autonomous Region.展开更多
文摘Based on the two roots of“to be”in Indo-European languages,this paper proposes that Brahman,Buddha,and bhutatathata all come from the second root,of“bhu(to be)”,because“bhu”belongs to the same root as the Greek root“phy”,physis from“phy”,is naturalism.Therefore,Brahma,Buddha,and bhutatathata are all knowledge related to natural science.The first root of“as(to be)”has led to the debate in buddhist philosophy about the asmiti and anasmiti.The spread of Buddhist philosophy in China is due to the lack of“as/bhu(to be)”,vocabulary and grammar in Chinese;as a result,the Buddhist verses translated in ancient China became a philosophy without“as/bhu(to be)”.At the same time,some Buddhist words have lost their connection with the root and the grammatical features of“as/bhu(to be)”,resulting in the spread of Buddhist philosophy in China having been into a language game.We should put Buddhist philosophy back into the Indo-European language family;it transforms the Buddhist philosophy of speaking ancient Chinese into the Buddhist modern philosophical language,and makes Buddhist philosophy develop into a set of understandable and logical normative philosophy.
基金supported by the funding of program name“The Research of East Asian and Chinese Religion”(东亚与中国宗教研究).Project No.22JJD730002.
文摘The culture of landscape constitutes one of the vital characteristics of Chinese culture,in which,Chan Buddhism is a typical kind of Buddhist culture expressed by the natural objects.Chinese Buddhism,represented by Chan School,is interpreted by the beautiful natural scenery,therefore it is closely related to the tourism from the ancient time.However,this link is to defend Buddhist tourism,which is inevitably criticized,since the secularization of sacred Buddhism,though Buddhist tourism is beneficial for life,society,economy,and Buddhism itself.But this sort of criticism is a misunderstanding of Chinese Buddhism since that Chinese Buddhism absorbs Zhuang Zi’s thought that“the ultimate truth(道)is in shit(屎尿)”1,so that it purports to the sacred dimension which is overlapped by the secular aspect.For example,the short poems composed by masters in Chan School“The Buddhist dharma is in this world,so that the enlightenment could not be realized outside of the human world”,“where there is bamboo and flower,there is dharma and prajna”,are the best way to express this kind of divine concept,moreover,Buddhist tourism is an effective practice to allocate this divine connotation.
文摘Aggressive Buddhist nationalism has emerged as a considerable societal issue in Myanmar and a threat to peaceful coexistence in this multi-religious and multi-ethnic country since the political transition.The paper argues that the integration of strong religious capacity and strong political needs is the main reason for the rapid development of Buddhist nationalism in Myanmar since 2011.To be specific,strong religious capacity provides possibilities,and strong political needs create the necessity for the rapid development of Buddhist nationalism.Taking the MaBaTha movement as an example,the paper concludes the developing trajectory and characteristics of the movement.In terms of strong religious capability of Buddhism,the authority and legitimacy of Buddhism in Myanmar lay the foundation for the emergence and expansion of MaBaTha;on the other hand,powerful social network of Buddhism and the extensive community service provided by Buddhist organizations makes MaBaTha have strong mobilization capabilities.In terms of strong domestic political needs,the economic and social realities during the period of political transition made MaBaTha’s claims be widely accepted in Myanmar,and political elites’mobilization form was the driving force for the organization’s rapid development.Finally,four suggestions are put forward on how to tackle the challenges brought by Buddhist nationalism in Myanmar.
文摘Buddhist monk Lin Daoren(790-850,from Xi'an,Shaanxi Province)was a specialist of traumatology and orthopedics of the Tang Dynasty.Secrets of Treating Wounds and Rejoining Fractures(Li Shang Xu Duan Fang)written by him is the first extant monography on traumatology and orthopedics in China.According to the preface of the book,he had profound medical knowledge especially about the theory,diagnosis and treatment for wounds and fractures.
文摘This research aimed to investigate （1） the concept of environmental ethics between the Western and Buddhist ways; （2） To compare the concept of environmental ethics between the Western and Buddhist ways; （3） To analyze the solving of environmental problems under the Buddhist concept. The results showed that the Buddhism which has had the concept focusing on all living things and being friendly to the nature, having no history of occupying, encroaching and destroying the living things. Nevertheless, giving the values on the environment is still far to the facts of way of life of most humans. However, regarding Buddhist essence that emphasizes that the human as a part of the nature is not conflicted with the ethical values on nature. Complementary to all living things in nature is close to the Dharma practice which starts at itself and knows itself. Dharma practice in Buddhism has assumed to be the individual responsibility on environment itself. Importantly, the Buddhist way of life on environment according to such implication has occurred and really existed in the history of mankind.
文摘Gandhara is an ancient name of the region which presently comprises on the surrounding area of Peshawar Valley in Khyber Pakhtunkhwa province of Pakistan.The spread of Buddhism in ancient times followed the path of the Silk Road and one of the main routes of the Great Silk Route passed through the Karakorum linking Kashgar with Kashmir and Gandhara.About 1,000 years,countless people travelled along this Silk Route.Their evidences are depicted on the rocky cliffs on the way sides and on rough boulders,strewn in the upper valley of the Indus River and its tributaries.The region of Gandhara,due to its prime position,therefore served as a gateway to Silk Route giving access to Central Asia and to the countries of East and West.While Magadha was known as the first holy land of Buddhism,whereas Gandhara served as second holy land of Buddhism,which was a centre of Buddhist religious practices.The Buddhist sanctuaries generally have statutes of the Buddha or Bodhisattvas to shrine.A large number of antiquities which were discovered during the 20th century by the course of excavations from the different archaeological sites in Gandhara are now pride procession of Museums both at home and abroad.This paper presents an investigation about the history and sterling discovery of the some outstanding and remarkable archaeological sites in Gandhara region(Pakistan)during the 20th century carried out mainly by Archaeological Survey of India(ASI),which was established in 1860 by the British Government in India.
文摘At present we face a lot of environmental issues at both national and global levels. At the same time we will have to face severe environmental issues in the future. This is evident in forming the elements of earth, air, and water which reflect the human influence on organic and inorganic life. So, it is timely significant to pay attention on environmental preservation and management. The main purpose of this study is to explore how the Buddhist teaching could be used for environmental preservation and management. Accordingly, this study introduces a suitable long term environmental preservation model. The other objectives of this study are to learn Buddhism for environmental preservation and management, to create a new model which combines man and environment together, to compare Buddhist thinking and modem man＇s thinking regarding environmental preservation and management through the above and, to motivate man to preserve environment in through both direct and indirect ways. This study was based on the question whether the Buddhist philosophical teaching could be utilized to solve today＇s environmental issues？ The hypothesis was that the Buddhist philosophical teaching could be utilized for environmental preservation and management. For this purpose, the teachings of Buddha, related to environmental preservation as found in ＂Suttapil;aka＂ and ＂Vinayapi!;aka＂ were studied. In order to address these conditions we have subjected randomly collected information for interpretation and comparative analysis in qualitative research methodology. The content that has been analyzed is compared with the ethical code related to the patterns of human behavior and its relation to conservation. This has also given way to building some models related to the Buddhist teaching of environmental preservation. The objective of Buddhist philosophy is to generate sensitivity in the mind, of human beings and persuade them to preserve organic and inorganic environment, based on the view ＂Man is a creation of the environment＂. The Buddhist philosophical process of environmental preservation includes preserving flora and fauna, water, air, soil as well as garbage disposal. These elements, along with ethics, can be used in effective environment preservation. This new model of environmental preservation directs human beings towards sustainable development with a realistic vision. The Buddhist teaching on environment civilizes man＇s physical and spiritual behaviors, with a view to lead human beings towards environmental preservation with a realistic perspective.
基金Under a doctoral project endowed by Gansu Provincial Department of Education,China,in 2022(2022QB-164)an innovation project endowed by Gansu Provincial Department of Education,China,in 2023(2023B-208)+1 种基金a humanities and social sciences project endowed by Gansu Federation of Social Science,China,in 2022(22ZC53)a doctoral project endowed by Longdong University,China,in 2022(XYBYSK2201).
文摘Deeply-rooted in China’s popular culture,precious scrolls(Baojuan)are the golden material to display popular religious belief of the mass.Based on the rare texts sorted and annotated by Shang Lixin,Dutch Sinologist Wilt L.Idema continues his journey of translating precious scrolls.Focused on the theme of devoted women Buddhist followers in Ming dynasty,he explores the ethical choices of married women in facing the betrayal of servants or concubines.His translations not only add important reading material to Western readers in the field of Chinese popular literature,but also set standard for the coming translators in rendering Chinese ballads.
文摘This study contributes to the development of a valid and reliable instrument, Buddhist-based Spiritual Health of Thai University Students Instrument （SHTUSI）. Participants were students from bachelor level of 15 faculties （N = 530）, Prince of Songkla University, Hatyai Campus, Thailand. Content validity was examined by six experts （I-CVI = 1）. Construct validity was evaluated by factor analysis with four latent factors： noble mind, moral living, mindful management, and attentive learning. The reliability coefficient of SHTUSI with 30 items was satisfactory value （Cronbach＇s α = .89）. Each factor has good internal reliability which includes： （1） noble mind （Cronbach＇s α = .86）; （2） moral living （Cronbach＇s a = .78）; （3） mindful management （Cronbach＇s α = .77）; and （4） attentive learning （Cronbach＇s α = .76）. Furthermore, the test-retest reliability was .51 and the concurrent validity was tested by Thai Happiness Indicator with moderate correlation （Pearson＇s r = .574, p 〈 .01）. The finding suggests that the development instrument has adequate validity and reliability.
基金This study was supported by the“2019 Planning Fund Project for Humanities and Social Science Research,Ministry of Education,China”.Project title:“Research on the Image of Utensils in the Remains of Ancient Murals in Shanxi-From Song and Jin to Ming and Qing”(approval number:19YJA760066)This study was supported by the“Teaching Reform and Innovation Project of Higher Education Institutions in Shanxi Province in 2022”,Project title:“Teaching System Reform and Nurturing Practice of Visual Communication Design Major under the View of Double First-class”(Project No.J20220002).
文摘Dao Xuan’s Gantonglu records:“About fifteen kilometers down from the southeast of the Wutai Mountain,there is the ancient Dafu Lingjiu Temple,and there are two Taoist temples in the east and west,where Buddhist matters are fulfilled.According to ancient legend,it was made by Emperor Ming of the Han Dynasty”(Daoxuan,Tang Dynasty,p.257).It can be seen that Buddhism has been introduced into Wutai Mountain since the Eastern Han Dynasty,and Buddhist temple murals have been painted on the walls of temples with the introduction of Buddhism,playing the role of spreading scriptures and decorating the walls.The pattern of Buddha’s futon base in the murals reflects the worship and rank differences of Buddhist monks in different periods.As a medium of meditation and worship,futuan is also a ritual instrument in Buddhist legend,which is of great significance.The research on the style of futon from the perspective of the frescoes in the temple of Wutai Mountain mainly focuses on the historical evolution of the frescoes and futon,the research and analysis of the base shape,pattern,composition and color of the futon in the frescoes of the temple.Explore the religious significance and historical and cultural value behind the futon style.
文摘The emergence and development of Buddhist sculpture has completely changed the original Chinese ancient sculpture, rich China sculpture theme, greatly promote the development of the Chinese sculpture, in the Wei and Jin Dynasties, Buddhist sculpture received considerable development, the art form is abundant, representative of the ＂ slim but clear appearance＂ and＂ images of noble figures ＂two kinds of modeling features. From the perspective of historical background and aesthetic orientation, this paper analyzes and studies the overall features of the art of carving art in this historical period, as well as its profound influence on the development of Chinese Buddhist statues.
文摘Among various arts and crafts in Tibet, painting appears to enjoy a uniquely crucial position in both the religious centres and the lives of ordinary Tibetan people. This paper examines the traditional techniques, methods, and materials used in Tibetan （Tantric） Buddhist painting by observing its working process at first hand, and having attended a number of its exhibitions, art workshops, and other resources both at home and overseas. The survey of the technical aspect of Tibetan painting is primarily based upon the general usage of materials, as well as the method and the usual order of their application that relates to most kinds of mural paintings in Tibet, and which are less well-known in the West This paper aims to present a rich and somewhat complicated range of methods and materials of Tibetan （Tantric] Buddhist art tradition. To its end, the author hopes it also provides more indication of its possible influence of the traditional artistic wealth in Tibet on contemporary artists working in relation to this culture.
文摘Recently,Panchen Erdeni Choskyi Gyalpo,the 11th Panchen Lama who is also the member of the Standing Committee of the National Committee of the Chinese People’s Political Consultative Conference,vice president of the Buddhist Association of China and president of the Tibet Branch of the Buddhist Association of China.
文摘Religious music is an inevitable and important topic when exploring the significance of the“new”or“deep”dimension of religion or spirituality.Traditional Chinese culture influenced Chinese Buddhist chanting practices,developing special melodies,languages,and meaning,and establishing special mind and body practice system spanning thousands of years.Advances in music therapy,meditation,and vocal research give the Chinese Buddhist chanting mind and body practice system enough theoretical support to facilitate the construction of the discipline in the modern era.This paper adopts the scientific approach to tracing and analyzing the origins of the body and mind system in Chinese Buddhist chanting practice and reviews how the system benefits the mind and body and modern society in general.This paper also examines the issues confronting the standard and development of special chanting skills in Chinese Buddhist music in the modern era.
文摘There are numer-ous Buddhist monasteries in Tibetan areas. Among the bestknown are Labrang and Langmu monasteries in Gan-nan Tibet Autonomous Prefecture, Gansu Province, Tar (Kumbum) Monastery in Qinghai Province and Tashil-hunpo in Tibet Autonomous Region.
