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The Nature of Avidyāin the Upanishads:A Philosophical Exposition
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作者 Aditya Angiras 《Philosophy Study》 2025年第5期254-268,共15页
The Upanishads are a collection of highest ancient Indian wisdom that are part of the wider corpus of Vedic literature.They address significant philosophical and spiritual issues about the nature of universal reality ... The Upanishads are a collection of highest ancient Indian wisdom that are part of the wider corpus of Vedic literature.They address significant philosophical and spiritual issues about the nature of universal reality as the ultimate truth,through various aphorisms.Scholars world over have been pondering upon these ancient texts,which has propagated various kinds of Indian philosophies that served as the foundation for Indian traditions.The Upanishads perceive the universe and human correlation as a dynamic interaction between the ultimate and immutable truth or Purusha which is eternal and unchanging in nature and Prakṛti or nature and for these texts,indicate the interaction between these two as transient and mutable as the nature of life is always transient and ever changing and the entire cosmos is expression of the combination of both.As Acharya Shankar suggests that the self is engulfed with Prakṛti or the five elements of nature,termed as Māyāand ignorance is its byproduct which leads the mind to illusionary waywardness.Various INDOLOGICAL scholars have commented that suggested term“Māyā”in the Upanishads is often translated as“illusion”,but this interpretation does not align with the unconventional notion of illusion.Scholars like Vroom and Doniger further elaborate that labeling the universe as an illusion(māyā)does not equate to declaring it as unreal.Māyā,not only misleads individuals through their perceived knowledge but also fundamentally restricts their understanding of concept of true happiness.Māyārepresents the ever-changing nature and perceived reality and exists alongside Brahman,which is considered the hidden,true reality.And in order to achieve true content in life it is essential to perceive this core idea.Although,the term Maya is scarcely found in Upanishads,the concept of avidya is significant in the Upanishads as these texts assert that the quest for blissful and liberating self-knowledge leads to realize the higher self.This paper is a humble attempt to unveil the much debated concept of Avidya or Maya or Ignorance. 展开更多
关键词 Upanishads avidya IGNORANCE MAYA CONDITIONING MINDFULNESS
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智慧、无明与时间 被引量:7
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作者 张祥龙 《江苏社会科学》 CSSCI 北大核心 2010年第1期1-9,共9页
在印度和中国的古代思想中,智慧与无明有着某种内在联系。所以应该区别两种无明,一种是智慧的反面,另一种则是意义及存在的不自觉的生成。这后一种无明会以原本时间——它既不同于物理时间,又不同于心理时间——的方式,将终极实在展示... 在印度和中国的古代思想中,智慧与无明有着某种内在联系。所以应该区别两种无明,一种是智慧的反面,另一种则是意义及存在的不自觉的生成。这后一种无明会以原本时间——它既不同于物理时间,又不同于心理时间——的方式,将终极实在展示或幻化为一个现象世界。古印度的《吠陀》、《奥义书》和佛教波若中观学说中,都有相关的表述;而中国古代的先秦道家、儒家,特别是古老的《周易》中更是充溢着时义,因为它们都否认自身独立的终极实在和与黑暗不相关的智慧光明。印度的大乘佛教,特别是波若中观学说和如来藏心识说,之所以能够成功地进入中华哲理思想,并发展出新形态,一个重要原因就是它们具有原本时间的意识,让中国佛教徒能够与之产生思想深处的共鸣。 展开更多
关键词 两种无明 幻化 原本时间 方便
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无明本性与昭明德性——论熊十力形上信念的抉择
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作者 陈文庆 《兰州大学学报(社会科学版)》 CSSCI 北大核心 2004年第1期43-50,共8页
熊十力先生的思想有一个由佛归儒的过程。依据熊先生晚年著作《存斋随笔》,通过对儒佛两家两个原创概念“昭明”与“无明”的分析,认为熊对儒佛二家思想在学理上的抑扬根基于其形上信念的抉择:在佛家以“无明”为人与世之根本特征和儒... 熊十力先生的思想有一个由佛归儒的过程。依据熊先生晚年著作《存斋随笔》,通过对儒佛两家两个原创概念“昭明”与“无明”的分析,认为熊对儒佛二家思想在学理上的抑扬根基于其形上信念的抉择:在佛家以“无明”为人与世之根本特征和儒家以“昭明”为人与世之根本特征的形上信念抉择中,熊先生亲近了后者,疏远了前者。这种相对的亲近与疏远而不是绝对的执着和抛弃根源于宇宙人生证验的二重性,它决定了熊先生学兼儒佛而归于《易》的基本立场。 展开更多
关键词 熊十力 无明本性 昭明德性 信念抉择 原创文化 形上信念 儒家 佛教
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