After Wang Yangming experienced the revelation of Confucian philosophy at Longchang,he disseminated his heart-mind doctrine by engaging in teaching.A great number of scholars in Guizhou followed him and formed the Qia...After Wang Yangming experienced the revelation of Confucian philosophy at Longchang,he disseminated his heart-mind doctrine by engaging in teaching.A great number of scholars in Guizhou followed him and formed the Qian sub-school of the heartmind philosophy,the earliest of local Yangming sub-schools in the country.roughout the Zhengde and Wanli periods of the Ming dynasty,Yangming scholars and local ocials in favor of the heart-mind philosophy worked in collaboration to collate and print six books of Wang’s works in Guizhou.Among these,A New Supplementary Edition of Master Wang Yangming’s Writings represents the most fruitful e ort by both government ocials(Wang Xing)and local scholars(Chen Wenxue and Ye Wu).As an o print block-carving edition of Wang Yangming’s collections in the early years,it is extremely treasured for its rarity of edition and historical value.e profusion of printing of Wang’s works in Guizhou re ects the wide circulation of his heart-mind doctrines in China’s southwest frontier regions,vividly mirroring the growth of Wang’s philosophy outside cultural centers as well as the complicated history of interactive in uence between Chinese marginal and central cultures.展开更多
史景迁是美国著名汉学家,学界对其作品的研究颇多。但从译写方面的研究鲜而有之。因此,本文运用无本译写理论分析汉学家史景迁译写中国历史文化的英文原著Ts’ao Yin and K’ang-hsi Emperor:Bondservant and Master,追踪其碎片式底本,...史景迁是美国著名汉学家,学界对其作品的研究颇多。但从译写方面的研究鲜而有之。因此,本文运用无本译写理论分析汉学家史景迁译写中国历史文化的英文原著Ts’ao Yin and K’ang-hsi Emperor:Bondservant and Master,追踪其碎片式底本,关注文本中的译、写关系,并探讨史景迁在无固定底本时重点选择哪些底本建构了怎样的曹寅形象。研究发现,史景迁重点建构了曹寅的“高雅文士”形象和“干练能臣”形象,前者的底本来源主要是《红楼梦新证》,后者是《曹寅奏折》和《曹寅档案》。本研究可以助推无本译写中的形象译写研究。展开更多
文摘After Wang Yangming experienced the revelation of Confucian philosophy at Longchang,he disseminated his heart-mind doctrine by engaging in teaching.A great number of scholars in Guizhou followed him and formed the Qian sub-school of the heartmind philosophy,the earliest of local Yangming sub-schools in the country.roughout the Zhengde and Wanli periods of the Ming dynasty,Yangming scholars and local ocials in favor of the heart-mind philosophy worked in collaboration to collate and print six books of Wang’s works in Guizhou.Among these,A New Supplementary Edition of Master Wang Yangming’s Writings represents the most fruitful e ort by both government ocials(Wang Xing)and local scholars(Chen Wenxue and Ye Wu).As an o print block-carving edition of Wang Yangming’s collections in the early years,it is extremely treasured for its rarity of edition and historical value.e profusion of printing of Wang’s works in Guizhou re ects the wide circulation of his heart-mind doctrines in China’s southwest frontier regions,vividly mirroring the growth of Wang’s philosophy outside cultural centers as well as the complicated history of interactive in uence between Chinese marginal and central cultures.
文摘史景迁是美国著名汉学家,学界对其作品的研究颇多。但从译写方面的研究鲜而有之。因此,本文运用无本译写理论分析汉学家史景迁译写中国历史文化的英文原著Ts’ao Yin and K’ang-hsi Emperor:Bondservant and Master,追踪其碎片式底本,关注文本中的译、写关系,并探讨史景迁在无固定底本时重点选择哪些底本建构了怎样的曹寅形象。研究发现,史景迁重点建构了曹寅的“高雅文士”形象和“干练能臣”形象,前者的底本来源主要是《红楼梦新证》,后者是《曹寅奏折》和《曹寅档案》。本研究可以助推无本译写中的形象译写研究。
