摘要
宋元以降,道教世俗化进程加快,民间道士逐渐融入到地方的社会生活之中。随着民众道教仪式需求与民间道士数量的增多,道士们不得不开始思考彼此间的相处模式。晚清,江苏、浙江、安徽三省的民间道士内部出现了富有地理意义的门图,即道士们划定地段为主家提供道教仪式服务。门图的出现与地方的道教传统、社会经济秩序都息息相关。门图虽然是民间道士内部的相处规则,但是在与地方社会互动的过程中,宗族、正统道教与地方政府也共同参与了门图的运行。同时,门图也被鹤器班、清音班等其他提供仪式服务的人员所认可,并应用到他们的行业之中。
Since Song and Yuan Dynasties,the secularization of Taoism has accelerated.Folk Taoists has gradually integrated into local social life.With the increasing demand of residents for rituals,folk Taoists have to start thinking about the mode of getting along with each other.In the late Qing Dynasty,there appeared a geographically meaningful“Mentu”within the folk Taoistsin Jiangsu-Zhejiang-Anhui area.The Taoist priests delimited the area to provide ritual services for their masters.The emergence of Mentu is closely related to local Taoist tradition and socio-economic order.Mentu is not only the internal rules of folk Taoists,but also the management of Mentu by clans,orthodox Taoists,local governments.At the same time,Mentu has been recognized by some service providers such as Qingyin class,Heqi class.They applied the regulation to other industries.
作者
薛梦缘
XUE Meng-yuan(Institute of Qing History,Renmin University of China,Beijing 100081,China)
出处
《安徽史学》
CSSCI
北大核心
2020年第5期43-52,共10页
Historical Research In Anhui
基金
中国人民大学科学研究基金(中央高校基本科研业务费专项资金资助)“清末民初苏浙皖民间道士门图研究”(20XNH067)的阶段性成果。
关键词
门图
道士
宗族
规则
Mentu(门图)
Taoist priests
clans
regulation
