摘要
人在本质上是一种文化存在。文化是内含为人取向的人为程序,首先呈现为技术-经济、政治-法律、社会生活和意识形态中的基本程序。文化的程序需要不断更新和优化。文化的描述性程序与规范性取向内在地统一在一起,人类的行为、感觉和思想通过符号的中介,在文化上形成层层表里的关系。文化的主体性是在个体主体性基础上的群体主体性、民族主体性、人类主体性。文化的普遍性存在于特殊性之中,文化的普遍性也就是文化的公共性。唯物史观对自然、人类、社会、文化的系统动态关系及其发展趋向的揭示,具有恒久的价值。
The human being is essentially a kind of cultural being. Culture is an artificial process with a humane orientation,which first emerges as a process that plays a fundamental role in the spheres of technology and economy,politics and legislation,social life,and ideology. Culture as a process needs continuous innovation and evolution. The characteristics of culture as a descriptive process and a normative orientation unify within it. Human behavior,sensation,and thought develop a structure of exteriority and interiority within culture.The subjectivity of culture is the subjectivity of the group,of the nation,and of humanity as a whole,and is based on that of the individual. The universality of culture exists in its particularity,and is its publicity. The systematically dynamic relationships and the developing trends of nature,human beings,society,and culture are revealed by historical materialism possess lasting value.
出处
《哲学研究》
CSSCI
北大核心
2016年第9期112-119,129,共8页
Philosophical Research
