摘要
马来西亚与中国台湾在三山国王庙祀神、神诞与祭典组织等所呈现的不同样貌表明,个案之间的信仰表征与族属认同之间存在很大差异。其中,信仰表征是庙宇的外显形式,信仰表征的差异,说明两地三山国王信仰的多元发展有在地化的倾向;在族属认同上,马来西亚三山国王信仰可以直接连结中国原乡"河婆",信徒大致认为自己是"河婆客家人",而中国台湾三山国王信徒的族属认同则表现为"客底"(福佬客)或福佬的现象。
The differences in offering sacrifice to gods,honoring the birth of gods,and organization of ritual ceremonies in Sanshan King Temples in Malaysia and in Taiwan China have demonstrated that belief representations and ethnic identity differ greatly from one another. Belief representations are the external appearances of the temples. The differences of belief representations indicate the localizing trend of the diverse development of Sanshan King belief. In terms of ethnic identity,Sanshan King belief in Malaysia can be directly connected with ＂Hepo＂ in Yuanxiang of China （meaning the ＂original hometown＂ ,mainly referring to South Jiangxi,West Fujian,and East Guangdong）. Believers in Malaysia all take themselves as Hepo Hakka people. Whereas the ethnic identity of Sanshan King believers in Taiwan of China is illustrated as a phenomenon called ＂Kedi＂ or ＂Fulao＂.
出处
《广西民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2010年第3期23-32,共10页
JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION
