摘要
桂北侗乡有仪式活动的传统。人们通过仪式祈福、禳灾和除煞,甚至把各项集体活动都建构成表达其信仰的仪式活动,在仪式中分享快乐、互助合作、共度难关。这就是抢花炮的本土文化环境,也是抢花炮活动深厚的乡土基础。在桂北侗乡,花炮是信仰的载体,抢花炮是一种圣福流动活动,也是社会秩序的宣示。花炮节在桂北侗乡是一个渗透到村落社会各个方面和各个层次的节日。仪式化使抢花炮的功能超越了体育和娱乐活动层面,人们通过这种原始竞技活动期盼获得神灵护佑、展示村寨实力、强化传统社会秩序,同时也在欢愉中释放压抑的情绪。抢花炮的实践证明,仪式化使少数民族体育实现功能的扩展。
There is a tradition of ritual activities in the Dong minority area in the north of Guangxi Zhuang Autonomous Region. People express their beliefs through different rituals. In the rituals, they share joys, help each other and overcome difficulties together. This is the local cultural circumstances and profound local basis for firecracker-snatching. In Dong minority area, firecracker is the carrier of belief, Firecracker-snatching is an activity regarding sacred happiness and proclamation of social order. Firecracker-snatching Festival permeates the different aspects and levels of the village society. Ritulization makes the function of firecracker-snatching beyond sports and entertainment. Through this primitive competition, people expect to be protected by divinities, demonstrate the power of the villages, strengthen the traditional social order and relieve their depressed spirits in joyfulness. The practice of firecracker-snatching proves that ritulization helps expand the functions of ethnic sports.
出处
《体育科研》
2006年第5期11-21,共11页
Sport Science Research
基金
国家社会科学基金项目(06BTY004)上海市社会科学基金项目(2004ESH001)
关键词
少数民族
体育
仪式
抢花炮
文化环境
文化解读
minority
sport
ritual
firecracker-snatching
cultural circumstances
cultural explanation
